“This passage is about sin, but I want to ask about whose sin, right?” asks Amirah Orozco, a doctoral student in systematic theology at the University of Notre Dame. Raised on the U.S.-Mexico border between El Paso, Texas, and Juarez, Chihuahua, Amirah reflects on the woman caught in adultery(Jn 8:1-11), whom Jesus stops from being stoned to death by a group of men who want to punish her, and test Jesus. “The woman is concerned about her sin,” Amirah reflects. “What if we made it also about the sin of the men who want to kill her?”

On this episode of “Preach” for the Fifth Sunday of Lent, Year C, Amirah joins host Ricardo da Silva, S.J., to offer a woman’s perspective on the adulterous woman that draws insight from liberation theologies. “Although personal sin is real, it is clear to us now that structures are set up in such a way that social sin becomes possible for us to talk about.” Amirah says. “The God of great mercy reminds us that if social sin is possible, so too is social mercy and forgiveness.” 

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The older brother in the parable of the prodigal son voices a common frustration: “The unfairness of somebody else getting what we think they don’t deserve,” says Stephen Tully, pastor of All Saints Catholic Church in Ballito, an affluent coastal town just north of Durban, South Africa, and chairman of the Napier Centre 4 Healing. Loyal and hardworking, the older brother feels overlooked when his father celebrates the younger son’s return with a lavish feast—a welcome he’s never received. “I think his pain and shame is that he’s done everything right. So why don’t I get more?” Stephen reflects. “Maybe the father never thought of doing a fatted calf for him because he was just so everyday happy with him.”

On this week’s “Preach,” for the Fourth Sunday of Lent, Year C (Laetare Sunday), host Ricardo da Silva, S.J., is joined by Stephen, whose years of ministry among marginalized communities have shaped his reading of the parable—and even led him to question the younger brother’s motivations for leaving home. Could family dynamics and trauma have played a role in his departure? “For all we know, the prodigal son may have run away because the older brother was so arrogant, a horrible person to be with,” says Stephen. “You can go back to the older brother, but if he’s the toxic person that made you run away, stuff’s got to be done.”

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“I learn a lot about the character of my men by how they pick fruit,” says Bishop Joseph Tyson of the Diocese of Yakima, explaining that his “Calluses to Chalices” formation program requires seminarians to live and work alongside migrant farmworkers picking fruit in the summer. He recalls a moment when he discovered that some seminarians had taken a break apart from the workers. Noticing this, the migrant workers invited them to join in the shade and share their food. “When you're ordained a priest, you'll prepare the table for them,” Bishop Tyson told his seminarians. “But you start by being at their table.”

In his homily for the Third Sunday of Lent, Year C, recorded for  “Preach,” Bishop Tyson draws a parallel between the seminarians' work in the fields and spiritual fruitfulness. Speaking candidly with host Ricardo da Silva, S.J., around the time of Pope Francis’ letter to U.S. bishops, he stresses the need to address policies that harm marginalized communities.  “I become better—a better bishop and a better priest, and better to my men—precisely because I want to generate love for the migrant who’s passing through this diocese” he says. “We’ve got to find a way of preaching and teaching that better.”

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“This may not be my best day, but I know One who makes tomorrows better,” says the Rev. Daniel Kingsley, explaining how he hopes parishioners should leave the pews after hearing the homily on Sunday. “Sometimes, it's hope that gives people the motivation to see tomorrow.”

Daniel, the pastor of Saint Clare Church and the administrator of Saint Pius X Church in Rosedale, Queens, NY, is our featured guest on “Preach” for the Second Sunday in Lent, Year C. After preaching on the Transfiguration of Christ on Mount Tabor in Luke's Gospel, Daniel shares with host Ricardo da Silva, S.J., his belief that preachers are called to inspire their communities to see faith as something active—something that transforms and moves people to action. He emphasizes how important it is for us to live out our faith beyond the pews. “May our witness to the Good News help bring healing and wholeness in everyone we encounter and every place we travel,” he says. “It would be tragic if our Sunday ritual were just a Sunday ritual.”

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“What does it mean to be a prophet?” This is the challenge preachers must wrestle with and present to their congregations over and over, says Luke Timothy Johnson, a renowned Scripture scholar, particularly in Luke-Acts, and Woodruff Professor Emeritus of New Testament and Christian Origins at the Candler School of Theology, Emory University. Christian prophetic witness lies at the heart of Luke’s Gospel. “The prophet is led by the Spirit of God; speaks God’s word; embodies God’s word; enacts God’s word; and bears witness even through persecution for God’s word,” Professor Johnson says. “And so in each of those categories, the church has room to examine itself.”

In this episode, released ahead of the First Sunday of Lent, Year C, “Preach” host Ricardo da Silva, S.J., first invites Professor Johnson to explore key themes in Luke’s Gospel. Then, they discuss the Gospel readings for the first four weeks of Lent—The Temptation of Jesus, The Transfiguration, and the parables of the barren fig tree and the prodigal son—and reflect on how these passages illuminate Jesus’s prophetic journey to Jerusalem and the church’s call to embody this same prophetic mission today.

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Ash Wednesday is one of the most universally accessible days in the Church’s liturgical year, offering a simple yet profound reminder: God’s grace is available to all—without exception. This is the firm conviction of our first guest for the Lenten season, James Hanvey, S.J., a Jesuit priest and theologian who currently serves as Secretary for the Service of Faith at the Jesuit General Curia in Rome.

In his conversation with Ricardo da Silva, S.J., James reflects on the universal appeal of Ash Wednesday. “Everyone is drawn to the ashes—for whatever reason,” he says. “They may not feel that they can receive Communion, but they're drawn to the ashes. And I think it's about helping people understand, first of all, that they have a place here in this community, that they are welcomed and that the grace of this moment is for them.” He goes on to highlight the inclusivity of the ritual, emphasizing, “We’re all in need. How can I judge that your need is greater than my need? This quantifying doesn’t make sense. I mean, we all come in our need to the One that we need.”

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Last Monday, the 47th presidential term began in the United States. A day after the inauguration, on Tuesday, January 21, 2025, Bishop Mariann Edgar Budde, the spiritual leader of the Episcopal Diocese of Washington, delivered a powerful sermon at a national prayer service held at Washington National Cathedral. Her sermon highlighted the ethical challenges facing the nation and called for a deeper commitment to mercy, justice and compassion. Addressing pressing issues such as the treatment of immigrants and the rights of LG.B.T.Q. individuals, she made a direct appeal to President Donald Trump, who was present in the congregation. 

The reaction—for good and ill—to Bishop Budde’s sermon got us thinking here on the Preach team. Since launching the podcast, we’ve asked many of our guests how as Catholic leaders they can best balance preaching with politics. Where’s the line between speaking truth to power and staying true to the faith, the Scriptures— the Word of God? In this episode, we’re revisiting  a few of those conversations to explore how some faith leaders navigate the challenge of speaking out without compromising their spiritual mission when addressing political issues from the ambo.

Listen to the full conversation with guests featured on this episode

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When Roger Schutz, a Protestant minister from Switzerland, founded the Taizé community in 1940 in a small village in Southern Burgundy, France, amid the turmoil of World War II, he envisioned it as “a parable of communion.” Brother Matthew, the first Anglican and Englishman to lead this unique Christian community as its prior, reflects on Brother Roger’s vision: “It was a way of saying that what we lived as a community together should be like a sign that didn’t need too much explanation.”

On “Preach” this week, released during the Week of Prayer for Christian Unity—a celebration observed by Christian churches worldwide—Brother Matthew, preaching for the Third Sunday in Ordinary Time, Year C, emphasizes the importance of moving beyond theological debates to focus on fostering reconciliation and communion among Christians. “I think that’s one of the challenges that we face—how to dare to go towards the other, even when you know that you’re not going to agree,” he says. “Because if we can’t do that, then this parable doesn’t work.”

Read the Scripture readings and full text of this week’s homily

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“Race has become something that, in many homes, in many places, is encountered when you see it on the news,” says the Rev. Kareem Smith. “But to look at it as a gift, to see other people as a gift and what they have to offer as something that is beautiful—that is to see the creation of God.”

On “Preach” this week, the Rev. Kareem Smith, pastor of St. Michael the Archangel Church in Co-op City, the Bronx, reflects with host Ricardo da Silva, S.J., on the Gospel reading for the Second Sunday in Ordinary Time—the wedding at Cana. Connecting the scarcity of wine and the tension between Jesus and his mother to modern challenges like racial justice and political divides, Kareem points to the tension many feel as Martin Luther King Jr. Day and Donald Trump’s second inauguration fall on the same day, Jan. 20, 2025. “There’s this breakdown in conversation,” he says of the state of the nation. “We desire to be heard, but are we failing to listen?”

Kareem, who is also president of the National Black Catholic Clergy Caucus, emphasizes Mary’s words—“Do whatever He tells you”—as a call to trust God to transform scarcity into abundance and view divisions as opportunities for renewal through humility and faith.

Read the Scripture readings and full text of this week’s homily

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On Christmas Eve, Ukrainian families create a living Nativity scene by spreading straw across the floor and placing hay beneath the dinner tablecloth. “This gesture connects the birth of Jesus to the natural world, with the presence of the field permeating the home,” Metropolitan Borys Gudziak says.

Portuguese families observe Noite da Consoada (Night of Comfort and Consolation) with a humble meal of salt cod, cabbage and potatoes. “The idea is to echo the simplicity of the day,” Ricardo da Silva, S.J., shares with Metropolitan Gudziak. “Jesus was born in this very simple setting.” These practices, Ricardo suggests in this year’s final episode of “Preach,” remind us not only of Christ’s simplicity but also offer a nudge for preachers: “The best thing to do is to preach simply.”

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Metropolitan Borys Gudziak of the Ukrainian Catholic Archeparchy of Philadelphia leads the Ukrainian Catholic community in the United States. Born in Syracuse, N.Y., he holds a doctorate in Slavic and Byzantine cultural history from Harvard University. He was the founding president and rector of the Ukrainian Catholic University in Lviv, Ukraine, from 2002 until 2012, and served Ukrainian Greek Catholics in Western Europe until 2018.

His preaching is deeply influenced by his dear friend and mentor, Henri Nouwen, who was known for his emphasis on simplicity and authenticity. “People today know Henri from his writings,” he says, “but I would say his preaching was an order above because it was personal.” The metropolitan recalls what he learned from hearing hundreds of Nouwen’s homilies when he was a student at Harvard. “Henri just said: ‘Keep it very simple. Use keywords many times.’”

And it is this ability to communicate simply that the metropolitan shows in his Christmas Eve homily, when he uses vivid expressions like  “the clear odor of the manure” and “the bells of the cows.” By drawing on Nouwen’s wisdom, the metropolitan invites us to approach the Christmas mystery with renewed awe, wonder and openness.

Read the Scripture readings and full text of this week’s homily

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