As a child, Alan Michelson often rode the T past sculptor Cyrus Edward Dallin’s “Appeal to the Great Spirit” (1908) outside the Museum of Fine Arts, Boston (MFA). He was riveted by the statue’s grand horse and the powerful yet melancholy figure wearing a striking Plains Indian war bonnet. It was only in his 20s that the artist learned that he had been separated through adoption from his own Native heritage and Mohawk birth family in the Six Nations of the Grand River in Ontario, Canada. He soon learned that the Dallin sculpture he marveled at in childhood symbolized the nefarious “Vanishing Indian” myth, which cast Indigenous peoples as doomed to extinction. 

Last year, after four decades of reconnection with his Indigenous community, deep historical research, and the development of a highly acclaimed practice in video, installation, and public art, Michelson returned to the MFA to install his answer to the 1908 sculpture: two platinum-guilded bronze sculptures of living Native leaders who are Indigenous to the land now known as Boston. The gleaming forms of Aquinnah Wampanoag artist and activist Julia Marden and Nipmuc artist Andre StrongBearHeart Gaines Jr. stand proudly on the two large plinths on either side of the MFA’s entrance, resolutely toppling the myth that Indigenous peoples have disappeared from this land and honoring the vitality of Native communities today.

In this episode of the Hyperallergic Podcast, Michelson joins Editor-in-Chief Hrag Vartanian to discuss the process and inspiration behind this pair of works, titled “The Knowledge Keepers” (2024). They also discuss the dinosaur tracks on Mt. Holyoke that inspired the artist as a child, the reasons George Washington is known as a “Town Destroyer” in many Native languages, and how Michelson sees the land as a silent witness to history. We also talk with Ian Alteveer, the chair of Contemporary Art at MFA Boston, who walks us through the fascinating process behind “The Knowledge Keepers,” which is the inaugural installation in a series of monuments that will greet visitors at the museum’s main entrance. 

Subscribe to Hyperallergic on Apple Podcasts and anywhere else you listen to podcasts. Watch the complete video of the conversation with images of the artworks on YouTube. 

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When World War II broke out, museums across France took their most precious artworks off the walls and hid them away for safekeeping from bombing. But no one suspected the greatest threat to these treasures: the Nazis’ massive art looting scheme, wherein they sought to plunder museums to bolster the image of their own galleries, take modernist (or, in their words, “degenerate”) art down from view, and disenfranchise Jewish art collectors — while raking in money for themselves along the way. When Nazis began storing stolen pieces in the Jeu de Paume museum in Paris, none of them realized that the building’s petite, bookish curator understood German. Throughout their occupation of Paris, curator and art historian Rose Valland was taking detailed notes of their crimes, and in the process, saved scores of masterpieces that otherwise may have been lost forever.

Although Valland published a popular account of her daring deeds after the war (part of which was turned into a Hollywood film), there is still so much that the world doesn’t know about this underappreciated French Resistance hero. But this month, after years spent diving into archives, uncovering long-lost journals, and even talking with Valland’s family members, author Michelle Young published stunning new revelations about this remarkable woman’s life in a new book titled The Art Spy. 

In this episode of the Hyperallergic Podcast, Young joins Editor-in-Chief Hrag Vartanian to discuss the story, from the identity Valland kept quiet as a queer woman and her accounts of seeing paintings burned in the courtyard of the Jeu de Paume, which were initially met with disbelief, to her daring escape on a flatboat on the Seine.

Buy The Art Spy on bookshop.org, and read an excerpt on Hyperallergic.

Also, check out Michelle Young’s recent article on Hyperallergic that tells the story of her visit with the descendent of a family victimized by Nazi art looting.

Subscribe to Hyperallergic on Apple Podcasts and anywhere else you listen to podcasts. Watch the complete video of the conversation with images of the artworks on YouTube.   

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At Hyperallergic, we take pride in covering protesting museum workers who take to the streets. But few realize that these workers are taking part in a practice that’s as old as some of the ancient artifacts in their institutions. 

In this episode of the Hyperallergic Podcast, we’re joined by professor, public historian, and Hyperallergic contributor Sarah E. Bond, who shares her knowledge on labor organizing in the ancient world, which stretches back to the earliest recorded strike, which took place in 1157 BCE in the Ancient Egyptian artisan’s village of Deir el-Medina. 

We learn that it’s not just the overwhelmingly White and male field of Classics that is to blame for the lack of attention paid to the everyday workers of Ancient Egypt and Rome, but also the fact that the very authors they study, who tended to be extremely wealthy, often recorded striking workers as “rioters.” As Bond recently wrote, new studies are showing that the great artistic accomplishments and economic abundance of the ancient world were “heavily reliant on the collective contributions of the millions of enslaved persons laboring across the Mediterranean” — in fact, 20–25% of the Roman population at the height of the Roman Empire was enslaved. Some of America’s founding fathers would even quote philosophers like Aristotle, who supported this system, as justification for continuing slavery themselves. 

Bond joins Editor-in-Chief Hrag Vartanian to talk about the stories that fill her new book, Strike: Labor, Unions, and Resistance in the Roman Empire, from women textile workers staging a walkout in Ancient Egypt, to the emperor and empress who slaughter tens of thousands of protesters in the Constantinople hippodrome — and even how Mark Zuckerberg’s obsession with Ancient Roman stoicism (or rather, “bro-icism”) informs technocrats’ inhuman sense of the value of human labor.

Subscribe to Hyperallergic on Apple Podcasts and anywhere else you listen to podcasts. Watch the complete video of the conversation with images of the artworks on YouTube.

Read more by Sarah Bond on Hyperallergic.

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In 1971, a seven-year-old Sandra Fabara moved with her family from a city nestled in an Ecuadorian rainforest to the dense brick landscape of Brooklyn. By the time she was a teenager, she had gone from climbing trees to hopping the fences of the MTA train yards. Soon, she was known as the queen of New York City graffiti: the one and only Lady Pink. 

If you’re as mesmerized by the 1970s and ’80s world of New York City graffiti as we are, then you’ve seen her before, immortalized in classic photos by Martha Cooper and as one of the stars of Charlie Ahearn’s classic feature film Wild Style (1983). In what appeared to be an almost exclusively male scene, these images showed Lady Pink holding her own as one of the few women recognized for their contributions to the golden age of graffiti writing. While she is adamant that she was not the first female graffiti artist  — she credits others like Barbara 62, Eva 62, and Charmin 65, who she says “ got up more than most guys did,” even if those guys were “not willing to admit” it — she was one of the only women able to continue her career above ground in the gallery world. 

Today, her early memories of playing in the rainforests, which include killing a snake at the tender age of five, meld with the curves of her graffiti lettering and her inspirations from Antoni Gaudí, Hayao Miyazaki, and Frank Frazetta, to create uniquely fantastical worlds that perfectly depict the idea of an “urban jungle.” 

In this episode of the Hyperallergic Podcast, Lady Pink sat down with our Editor-in-Chief Hrag Vartanian in our Brooklyn offices, just a few blocks away from her childhood home. They discuss everything from what it was like to be a woman in the graffiti world and her collaborations with artists like Jenny Holzer and Jean-Michel Basquiat to her relationship with graffiti legend Lee Quiñones, tracing her journey from train yards to galleries, mural walls, and museums, inspiring countless young women artists across continents. 

You can see some of her work on display now in Above Ground: Art from the Martin Wong Graffiti Collection at the Museum of the City of New York through August 10, 2025. 

Subscribe to Hyperallergic on Apple Podcasts and anywhere else you listen to podcasts. Watch the complete video of the conversation with images of the artworks on YouTube. 

The Museum of the City of New York (MCNY) holds what is arguably the most important collection of early graffiti art and ephemera, amassed by Martin Wong, a queer Chinese-American self-taught painter who wore cowboy hats and, for a time, paid for his lodging in a dingy Lower East Side hotel room by working as a night porter. Drawn to the bustling art scene of late 1970s New York, Wong developed a tight network of friends in what may have seemed like an unexpected community at the time: graffiti writers, who would eventually be recognized as creating an entirely new style of art, emulated in every corner of the globe. 

At a time when society reviled graffiti artists as petty criminals, Wong began collecting their drawings, sketchbooks (or “blackbooks”), and eventually, paintings on canvas. He also painted moving,intimate portraits of the artists themselves. This was just one avenue he explored in his sprawling body of work, which ranges from detailed urbanscapes bustling with the life of the city, to surreal ceramics and scrolls influenced by traditional Chinese calligraphy. 

Before his death due to complications related to AIDS in the 1990s, Wong donated his beloved graffiti collection to the MCNY. Many of its prized pieces by renowned graffiti artists including Futura 2000, Keith Haring, Lady Pink, Rammelzee, DAZE, and others are on view now in the exhibition Above Ground: Art from the Martin Wong Graffiti Collection. 

This episode of the Hyperallergic Podcast was recorded during a live panel at the MCNY on March 10 celebrating Wong’s collection and life. Hyperallergic Editor-in-Chief Hrag Vartanian moderated the discussion between Wong’s longtime friend and roommate Lee Quiñones, PPOW Gallery Co-Founder Wendy Osloff, and curator Sean Corcoran, who organized the exhibition. 

In front of a crowd of some 100 Hyperallergic Members and their friends, the panelists shared stories of the singular artist, his love of collecting, and his extravagant storytelling. As Quiñones recalls, Wong once said, “Don’t let the truth get in the way of a good story.” 

Above Ground: Art from the Martin Wong Graffiti Collection continues at the Museum of the City of New York (1220 Fifth Avenue, Upper East Side, Manhattan) through August 10. 

Subscribe to Hyperallergic on Apple Podcasts, and anywhere you listen to podcasts. This episode is also available with images of the artwork on YouTube.

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We’ve been taught by high school movies and pop culture at large that art and sports are diametrical opposites. You know the trope: The sporty jocks and the nerdy theater kids are all relegated to separate lunch tables, and never the twain shall meet, save the occasional High School Musical. But a recent exhibition, Get in the Game: Sports, Art, Culture, takes this stereotype to the mat. 

In this episode of the Hyperallergic Podcast, Hrag Vartanian sits down with San Francisco Museum of Modern Art (SFMOMA) curator Jennnifer Dunlop Fletcher and independent curator and former Hyperallergic Senior Editor Seph Rodney, who designed this exhibition together with renowned art historian and SFMOMA Research Director Katie Siegel. Their conversation illuminates the striking parallels between the crafts of art and sports, whether it’s the tension between talent and persistence, the grand stages of sports arenas and museums, or countless hours of hidden labor. And, of course, people in both disciplines always talk a big game.

As SFMOMA’s largest show to date, Get in the Game took up an entire floor of the museum when it was installed there, with 200 works by over 70 artists and designers meditating on themes around sports and athleticism. Over a third of these artists are either current or former athletes, from former football players like Shaun Leonardo to Olympians like Savanah Leaf. 

If you missed the show in San Francisco, start planning your trip to the Crystal Bridges Museum of Art in Bentonville, Arkansas, where it will be on view later this year, or an early 2026 trip to Florida to catch it at the Pérez Art Museum Miami. The unconventional catalog that accompanies the exhibition is also on sale now, replete with vivid comic illustrations by AJ Dungo. SFMOMA is also continuing its exploration of art and sports with three current exhibitions: Count Me In and When the World Is Watching, both on view through April 2, and Unity Through Skateboarding, on view through May 4. The museum’s Bay Area Walls series also features three new murals by David Huffman, Jenifer K Wofford, and Gene Luen Yang, all meditating on the topic of sports. 

Subscribe to Hyperallergic on Apple Podcasts, and anywhere you listen to podcasts. This episode is also available with images of the artwork on YouTube.

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One of seven brothers, Nick Cave grew up watching his family create magic out of scraps. His aunts would cut paper bags into patterns, and in just one day, make an entire new outfit to wear that night. Since then, the artist has been dedicated to studying how to lay ornamental patterns on the body. 

Leading the way for a current groundswell of adornment in art, Cave is known for highly decorated, maximalist works, particularly in his “Soundsuits,” which are both unapologetically joyous and respond to the deep pain of police brutality against Black people. His newest body of work, on view in Amalgams and Graphts at Jack Shainman Gallery’s large space in the Clock Tower Building through March 29, pushes and pulls the forms he’s known for playing with. Introducing needlepoint and portraiture, he flattened out his meticulous collections of objects into riotous rectangles, winking at the heritage of 19th-century floral paintings. But he’s also elongated his humanoid figures, using bronze casts of 3D scans of his own body that burst into tree forms branching toward the heavens. 

For this episode of the Hyperallergic Podcast, Editor-in-Chief Hrag Vartanian visited Cave at his studio in Chicago. You’ll hear them discuss how queerness informs his sensibility, his perspectives on fashion, preservation, politics, his memories of dressing in his Sunday best for church, and how the self-taught women crafters in his family planted the seeds for him to become the artist he is today.

Nick Cave: Amalgams and Graphts continues at Jack Shainman (46 Lafayette Street, Tribeca, Manhattan) through March 29.

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Philip Guston, an Ashkenazi Jew, and Trenton Doyle Hancock, a Black artist with a strict Southern Christian upbringing, came from vastly different backgrounds. But a current show at the Jewish Museum in Manhattan reveals that their perspectives and sensibilities blend seamlessly. Both were maligned for their figurative, comic book-influenced styles: Guston by the elite art world that was scandalized by his abandonment of abstraction for figuration, and Doyle Hancock by the Satanic Panic of the 1980s, when his mother burned his collection of Garbage Pail Kids cards and Dungeons and Dragons materials, believing that she was saving him from eternal damnation. In fact, when Doyle Hancock first came into contact with Guston, he had recently found the freedom he needed at college, away from his stringent home life, to explore new worlds of art. He told Hyperallergic that, at the time, he saw Guston “as another comic book artist.” As he honed his craft to become an editorial cartoon illustrator, he felt a kinship with Guston’s zany caricatures — and soon saw how he could continue his legacy of using comedic aesthetics to highlight the darkest aspects of American racism.

Both also confronted white supremacy in various ways throughout their lives: Guston, a proud antifascist, lived through the KKK’s reign of terror in Los Angeles; Doyle Hancock would learn that the fairgrounds of his home in Paris, Texas, the place of many happy childhood memories, were once crowded with onlookers who craned their necks to view the lynching of a teenage Black boy. Further, both question if they themselves are complicit: Guston through his depiction of himself as an artist wearing the Klan hood, and Doyle Hancock through his host of surreal characters who are simultaneously perpetrators and victims of supremacy culture. 

In this episode of the Hyperallergic Podcast, Editor-in-Chief Hrag Vartanian and Trenton Doyle Hancock come together with poet and critic John Yau, who has been writing about Guston for decades. With his deep knowledge of Guston’s life and work, Yau illuminates what almost seems like a cosmic connection between the two artists. 

In 2020, Guston’s work came into question over whether it was appropriate to show during a period of reckoning with racist imagery. It would be far from the first time that Guston’s work has been covered up or censored, whether it was by institutions attempting to avoid liability, the Catholic Church in Mexico being wary of standing up to authoritarianism, or anti-communist Los Angeles police units destroying his antiracist paintings. With fascism on the rise in America and around the globe, Doyle Hancock’s “confrontation” with Guston’s work shows the power of addressing white supremacy head-on, with all of its vile truths in view — and then, their power deflated, through comic relief.

Draw Them In, Paint Them Out: Trenton Doyle Hancock Confronts Philip Guston continues at the Jewish Museum (1109 Fifth Avenue and East 92nd Street, Upper East Side, Manhattan) through March 30. 

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In 1973, gallerist Tibor de Nagy gave Joyce Kozloff a call. His voice quivered as he told her that Clement Greenberg had just left the back room after giving a searing review of her latest work. Greenberg had scoffed at the artist’s “Three Facades” (1973), a painting based on the rich tapestry of interlocking bricks and tiles on Churrigueresque church facades in Mexico, and said that it “looked like ladies’ embroidery” — as if that was a bad thing. Kozloff told us that “Tibor freaked out” and asked her “to take it away.”

Greenberg had unwittingly dismissed the first of the artist's paintings in a major art movement of which she was a key founding member: Pattern and Decoration, also known as “P&D,” which grew out of the flowering folk revival and feminist protest era of the 1970s. Fed up with hard-edge abstraction and minimalism favored by the White men who dominated the art world, P&D leaned into lush decorative surfaces, cultural adornment, and unapologetically crafty aesthetics. 

Of course, it was critics like Greenberg whom P&D was revolting against. He’s cited twice in a 1978 article Kozloff co-wrote with Valerie Jaudon, “Art Hysterical Notions of Progress and Culture.” Published in the feminist art journal Heresies (of which Kozloff was also a founding member), they wrote that in “rereading the basic texts of Modern Art … we discovered a disturbing belief system based on the moral superiority of the art of Western civilization.” They “came to realize that the prejudice against the decorative has a long history and is based on hierarchies: fine art above decorative art, Western art above non-Western art, men’s art above women’s art.”

Luckily, Kozloff’s career wasn’t up to Clement Greenberg. Kozloff went on to have dozens of shows, beautify over a dozen buildings and transit systems with public artworks over the decades, and inspire new generations of artists to unabashedly lean into ornament. Once an active member of the peace protests of the 1960s, she has also continued her political activism, which in the 21st century has become more explicit in her work. Her all-over pattern paintings have morphed into detailed maps, from Civil War battle plans exploding with viruses to aeronautical charts dotted with points that the United States has bombed. 

In this episode of the Hyperallergic Podcast, you’ll hear the interview our Editor-in-Chief Hrag Vartanian recorded with Kozloff just after the opening of With Pleasure: Pattern and Decoration in American Art 1972–1985 at Bard College’s Hessel Museum of Art, which the institution called “first full-scale scholarly North American survey” of the P&D movement. They talk about everything from her mother’s embroidery to her travels in Turkey and Iran that inspired her art. You’ll also hear from Hyperallergic Staff Writer Maya Pontone, who reported this past year about Kozloff’s iconic public artwork in Cambridge’s Harvard Square train station that’s currently at risk of disappearing. And if you’ve been listening closely this season, you’ll recognize some recurring characters: Columbia professor Stephen Greene; the Heresies collective; Joyce’s partner, writer Max Kozoff, and; of course, Clement Greenberg. 

Works from three of Kozloff’s latest series, Uncivil Wars, Boys’ Art, and Social Studies, are on view in the Map Room at Argosy Book Store (116 East 59th Street, Upper East Side, Manhattan) through January 25, 2025. 

• (00:00) - Intro

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In the late 1950s, a Manhattan-born college student was running from an art history course at Barnard to a George Balanchine ballet practice at the storied School of American Ballet on 82nd Street and Broadway. Soon, she began to make connections between the old-school Russian ballet instructors who taught her “ferocious point class” and were constantly “aspiring to an abstract ideal,” if a ruthless one, and the extending lines of Anthony Caro’s sculptures striving toward an arabesque. These rigorous studies in dance informed the work of the leading critic and curator of 20th-century Modernism, Karen Wilkin. 

Of course, Balanchine’s presence was just one instance in which Wilkin has brushed shoulders with masters of the arts throughout her lifetime. In this episode, she discusses the influence of her parents’ close friendships with New York’s prominent literary figures, from S.J. Perelman to Ruth McKenney, and artists like Adolph Gottlieb. She tells us about touring the Museum of Modern Art (MoMA) with Kenneth Noland, advising at the Triangle residency alongside Helen Frankenthaler, and attending the Spoleto Festival as composer Samuel Barber’s “beard.” Wilkin also reflects on the valuable lessons she learned from years working with the legendary critic Clement Greenberg, though she doesn’t shy away from illuminating his noxious mistreatment of women like herself. 

The author of monographs on a litany of these artists from Stuart Davis and David Smith to Georges Braque and Giorgio Morandi, she discusses her journey in art writing with Editor-in-Chief Hrag Vartanian who once was her student at the University of Toronto and credits her with his introduction to the world of art criticism. Tune in to hear them discuss everything from the decline of MoMA to masters of Canadian abstraction to Wilkin’s beloved herd of Maine Coon cats.

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