As we mark World Refugee Day this year, the UN High Commissioner for Refugees (UNHCR) has announced new and staggering figures, ones that have been growing steadily over the past ten years. By the end of 2020, 82.4 million people had been forced to flee their homes, among them 26.4 million refugees. Within these sobering statistics, three countries with a predominantly Muslim population held undesirable top rankings: Syria, with the highest number of refugees, Turkey, where most refugees were hosted, and Lebanon, which hosted the highest number of refugees relative to its population size[1]. More generally, the data confirms that, at least in the near future, the displacement crisis is unfortunately unlikely to ease up in these regions.
In this post, Dr. Ahmed Al-Dawoody, ICRC’s legal adviser on Islamic law and jurisprudence, and Dr. Tilman Rodenhäuser, ICRC legal adviser, explore the roots and scope of protection against refoulement in Islamic law. The authors share the view that an ‘indigenous, culturally viable Islamic protection framework’ can reinforce and complement the international law principle of non-refoulement.