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In 1686, a French witness spoke openly of a Native American declaration of independence. ‘We have to assume’, he said, ‘that the Iroquois do not accept any master’. Claims such as this were made frequently throughout the history of European colonialism, forming a rich tapestry of indigenous ideas. Although often dismissed by historians as badly documented and politically irrelevant fictions, these ideas helped shape the destiny of peoples and polities across the globe, from New Zealand and New Caledonia to Ontario and Quebec.
Join Saliha Belmessous, a leading light in the emerging field of indigenous intellectual history, as she looks at the legacy of the Treaty of Waitangi, visits the insulated offices of Victorian lawyers, and reflects on the interplay of colonial cooperation and violence.
By Interventions5
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In 1686, a French witness spoke openly of a Native American declaration of independence. ‘We have to assume’, he said, ‘that the Iroquois do not accept any master’. Claims such as this were made frequently throughout the history of European colonialism, forming a rich tapestry of indigenous ideas. Although often dismissed by historians as badly documented and politically irrelevant fictions, these ideas helped shape the destiny of peoples and polities across the globe, from New Zealand and New Caledonia to Ontario and Quebec.
Join Saliha Belmessous, a leading light in the emerging field of indigenous intellectual history, as she looks at the legacy of the Treaty of Waitangi, visits the insulated offices of Victorian lawyers, and reflects on the interplay of colonial cooperation and violence.

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