David and Tamler wrap up the new year talking about intellectual virtues and Rachel Fraser’s excellent essay “Against Humility.” What is intellectual humility exactly and do we need it for knowledge and understanding? Does the value of humility depend on the person or the circumstances? Are there contexts where intellectual arrogance is the epistemic virtue? We arrive at the definitive answers to these questions and anyone who disagrees with us is a stupid idiot.

Plus in the second segment we present THE AMBIES (..the ambies), the final episode of "The Ambulators," our episode by episode breakdown of David Milch’s Deadwood. It’s a clip-filled awards ceremony to celebrate what might be the great TV series of all time. Highlights include Best Quote, Best Scene, Best Character (other than Al), Best Slur, Best Antisemitic slur, and lots more.

"Why intellectual humility isn't always a virtue" by Rachel Fraser [aeon.co]

Deadwood (TV Series) [wikipedia.org]

Why do we punish people? How did our punishment practices evolve and what is their primary function? David and Tamler talk about a new paper that examines punitive justice in three small-scale societies - the Kiowa equestrian foragers in late 19th century North America, Mentawai horticulturalists in Indonesia, and Nuer pastoralists. The authors challenge the dominant view of punishment as a means of norm enforcement arguing instead that its main function is reconciliation, restoring cooperative relationships, and preventing further violence. Get ready for runaway pigs, peace pipes, wife stealing, banana stealing, black magic, leopard-skin chiefs, and David maybe finally coming around to restorative justice. Plus we choose from a long list of fantastic topic suggestions from our beloved Patreon supporters and narrow down to six finalists for the listener selected episode.

Fitouchi, L., & Singh, M. (2023). Punitive justice serves to restore reciprocal cooperation in three small-scale societies. Evolution and Human Behavior, 44(5), 502-514.

Third-party punishment [wikipedia.org]

David and Tamler face off with the Misfit in Flannery O’Connor’s classic short story “A Good Man is Hard to Find.” We sort through the biblical allusions, dark comedy, nihilism, and the possibility of grace or rebirth (but whose?). Plus why do motorists dehumanize cyclists? Is it the helmets? Sounds like a job for the insect-based "Ascent of Man" scale.

Limb, M., & Collyer, S. (2023). The effect of safety attire on perceptions of cyclist dehumanisation. Transportation research part F: traffic psychology and behaviour, 95, 494-509.

"A Good Man is Hard to Find (short story)" [wikipedia.org]

A Good Man is Hard to Find and Other Stories by Flannery O'Connor [amazon.com affiliate link]

(note: you can google for a .pdf of the story and you'll find some links floating around!)

David and Tamler share a few brief thoughts on the election and then raise some questions about Tucker Carlson being attacked by a demon as he slept in the woods with his wife and four dogs (still don’t believe in ghosts, people?). In the main segment we talk about one of the most popular measures in social psychology – the cognitive reflection test (CRT). Originally designed to identify differences in people’s ability to employ reflection (system 2) to override their initial intuition (system 1), this three-item measure has mushroomed into its own industry with researchers linking CRT scores to job performance, religious belief, conspiracy theorizing and more. But what psychological attribute is this test supposed to measure exactly, and how can we determine its validity? And has the dual process system 1/system 2 framework outlived its usefulness? 

Tucker Carlson was totally mauled by a demon and not scratched by his dogs [youtube.com]

Frederick, S. (2005). Cognitive reflection and decision making. Journal of Economic Perspectives, 19(4), 25-42.

Blacksmith, N., Yang, Y., Ruark, G., & Behrend, T. (2018, July). A Validity Analysis of the Cognitive Reflection Test Using an Item-Response-Tree Model. In Academy of Management Proceedings (Vol. 2018, No. 1, p. 18090). Briarcliff Manor, NY 10510: Academy of Management.

Erceg, N., Galić, Z., & Ružojčić, M. (2020). A reflection on cognitive reflection–testing convergent/divergent validity of two measures of cognitive reflection. Judgment and Decision making, 15(5), 741-755.

Meyer, A., & Frederick, S. (2023). The formation and revision of intuitions. Cognition, 240, 105380.

David and Tamler hop into their Scooby Van and drive into Tobe Hooper’s mad and macabre horror classic The Texas Chain Saw Massacre.  How does this endlessly imitated movie still have the power to scare the shit out of people fifty years after its release? We talk about the sounds, smells, heat, and sweat (but not so much the blood) that pour out of the screen. And we dare to ask the question: are the Sawyers – a family of craftsmen and artists, committed to sustainability and fine dining – actually the victims here? Plus we take and fail a test to see if we can identify fake Republicans and Democrats. 

Hart, M., & Nazarian, N. (2024) Season's mis-greetings: why timing matters in global academia. Nature.

Both Democrats and Republicans can pass the Ideological Turing Test [experimental-history.com]

The Ideological Turing Test [ituringtest.com]

The Texas Chain Saw Massacre [wikipedia.org]

CD Broad called induction “the glory of science and the scandal of philosophy.” As a matter of habit, we’re all confident that the sun will rise tomorrow morning and that we can predict where the planets and stars will be tomorrow night. But what’s the rational justification for beliefs like this? According David Hume, there is none. Deductive justifications can’t give you new information about the world, and inductive justifications are circular, they beg the question. David and Tamler dive into the notorious problem of induction and some (failed?) attempts to offer a resolution.

Plus, an article about toddlers and small children who seem to remember their past lives – what should we make of these reports? And is "remembering a past life" and "being possessed by the ghost of that person" a distinction without a difference?

The Children Who Remember Past Lives [washington post.com]

Ian Stevenson - criticisms [wikipedia.org]

The Problem of Induction [plato.stanford.edu]

Salmon, W. C. (1978). Unfinished business: The problem of induction. Philosophical Studies: An International Journal for Philosophy in the Analytic Tradition, 33(1), 1-19.

David and Tamler crawl up a riverbank, kiss the mud, and dream a discussion of Borges’ “The Circular Ruins.” We sort through various interpretations and allusions, the story as a metaphor for artistic creation, gnostic cosmology, solipsism, eternal recursion, and the unstable boundary between reality and illusion. How does Borges fit all of this and much more in a 5 page story? Plus, Scientific American endorses Kamala Harris – is that a big deal? We look at a study purporting to show that Nature’s Biden endorsement eroded trust in science among Trump supporters.

Political endorsement by Nature and trust in scientific expertise during COVID-19 [nature.com]

The Circular Ruins by Jorge Luis Borges [wikipedia.org]

David and Tamler lead off with a breakdown of the new commercial for “friend (not imaginary)” a new AI necklace that takes hikes with you, interrupts your favorite shows, and will be there for your first kiss. Then we talk about a new paper co-authored by VBW favorite Joe Henrich that challenges cognitive science for pretending to be universal without offering evidence. A good discussion punctuated by David’s new theory of the rise of the autism. (TLDL the nerds are having sex). 

Friend Reveal Trailer [youtube.com]

Kroupin, I., Davis, H. E., & Henrich, J. (2024). Beyond Newton: Why assumptions of universality are critical to cognitive science, and how to finally move past them. Psychological Review. [harvard.edu]

Cornell philosopher David Shoemaker joins us for a long winding journey up to the Overlook Hotel, a DEEP dive on Stanley Kubrick’s The Shining. We tackle all the big questions - is the hotel truly haunted? What if anything does it symbolize? Why are there two Gradys and two sets of daughters?  How does the filmmaking – and the Steadicam in particular - amplify our sense of dread?  Does Jack shine too? How does he get out of the storage closet? Is Shelly Duval’s performance actually brilliant? What the fuck is up with Bill? Should the Overlook have included a land acknowledgment? And lots more. Come listen to us, forever and ever and ever….

David Shoemaker's website [sites.google.com]

Wisecracks by David Shoemaker [amazon.com afilliate link]

Review of Wisecracks by Kieran Setiya [atlantic.com]

The Shining [wikipedia.org]

David and Tamler continue their discussion of Plato’s allegory of the cave. We talk about the connections with mystical traditions including Gnosticism, Sufism, and Buddhist paths to awakening. We also dig deeper into what Socrates calls ‘dialectic’ – what allows this method to journey towards the first principle (the Form of the Good) and then double back to justify the initial assumptions made at the start? And if only philosophers can embark on this journey, why does everyone think of them as useless and corrupt? 

Plus we look at some research that attempts to provide empirical support for ‘terror management theory’ which makes us yearn for the unfalsifiability of Ernest Becker’s The Denial of Death.

Links

Schimel, J., Hayes, J., Williams, T., & Jahrig, J. (2007). Is death really the worm at the core? Converging evidence that worldview threat increases death-thought accessibility. Journal of personality and social psychology, 92(5), 789. [researchgate.net]

Many Labs 4: Failure to replicate Mortality Salience Effect With and Without Original Author Involvement [ucpress.edu]

Neoplatonism [wikipedia.org]

Neoplatonism and Gnosticism [wikipedia.org]

Plato's Unwritten Doctrines [wikipedia.org]