BG 7.7

O conqueror of wealth, there is no truth superior to Me. Everything rests upon Me, as pearls are strung on a thread.

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ŚB 5.14.37

Although people may be enemies, in order to fulfill their desires again and again, they sometimes get married. Unfortunately, these marriages do not last very long, and the people involved are separated again by divorce or other means.

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BG 18.71

And one who listens with faith and without envy becomes free from sinful reactions and attains to the auspicious planets where the pious dwell.

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ŚB 5.14.33-35

In this material world, when the conditioned soul forgets his relationship with the Supreme Personality of Godhead and does not care for Kṛṣṇa consciousness, he simply engages in different types of mischievous and sinful activities. He is then subjected to the threefold miseries, and, out of fear of the elephant of death, he falls into the darkness found in a mountain cave. The conditioned soul suffers many miserable bodily conditions, such as being affected by severe cold and strong winds. He also suffers due to the activities of other living beings and due to natural disturbances. When he is unable to counteract them and has to remain in a miserable condition, he naturally becomes very morose because he wants to enjoy material facilities. Sometimes conditioned souls exchange money, but in due course of time, enmity arises because of cheating. Although there may be a tiny profit, the conditioned souls cease to be friends and become enemies.

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BG 10.33-34

Of letters I am the letter A, and among compound words I am the dual compound. I am also inexhaustible time, and of creators I am Brahmā. I am all-devouring death, and I am the generating principle of all that is yet to be. Among women I am fame, fortune, fine speech, memory, intelligence, steadfastness and patience.

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BG 10.31-32

Of purifiers I am the wind, of the wielders of weapons I am Rāma, of fishes I am the shark, and of flowing rivers I am the Ganges. Of all creations I am the beginning and the end and also the middle, O Arjuna. Of all sciences I am the spiritual science of the self, and among logicians I am the conclusive truth.

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ŚB 5.14.32

Just as a monkey jumps from one tree to another, the conditioned soul jumps from one body to another. As the monkey is ultimately captured by the hunter and is unable to get out of captivity, the conditioned soul, being captivated by momentary sex pleasure, becomes attached to different types of bodies and is encaged in family life. Family life affords the conditioned soul a festival of momentary sex pleasure, and thus he is completely unable to get out of the material clutches.

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CC Madhya 1.198-199: The Brothers Lament Their Fallen Condition

CC Madhya 1.200-202: Appeal For Mercy and Glorification of Mahāprabhu

CC Madhya 1.203-205: Unfit but Hopeful Candidates for Mercy

CC Madhya 1.206: Desire for Eternal Service

CC Madhya 1.207-208: Mahāprabhu’s Reassurance and Renaming of the Brothers

CC Madhya 1.209-210: Mahāprabhu’s Understanding of Their Hearts

CC Madhya 1.211-213: Mahāprabhu’s Reason for Coming to Rāmakeli

CC Madhya 1.214-215: Encouragement and Assurance of Deliverance

CC Madhya 1.216-217: The Lord’s Mercy and Devotees’ Joy

CC Madhya 1.218: Chanting in Celebration of Mercy

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ŚB 5.14.31

In this way the descendants of the monkeys intermingle with each other, and they are generally known as śūdras. Without hesitating, they live and move freely, not knowing the goal of life. They are captivated simply by seeing the faces of one another, which remind them of sense gratification. They are always engaged in material activities, known as grāmya-karma, and they work hard for material benefit. Thus they forget completely that one day their small life spans will be finished and they will be degraded in the evolutionary cycle.

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