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BG 8.28

A person who accepts the path of devotional service is not bereft of the results derived from studying the Vedas, performing sacrifices, undergoing austerities, giving charity or pursuing philosophical and fruitive activities. Simply by performing devotional service, he attains all these, and at the end he reaches the supreme eternal abode.

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ŚB 5.18.13

Just as aquatics always desire to remain in the vast mass of water, all conditioned living entities naturally desire to remain in the vast existence of the Supreme Lord. Therefore if someone very great by material calculations fails to take shelter of the Supreme Soul but instead becomes attached to material household life, his greatness is like that of a young, low-class couple. One who is too attached to material life loses all good spiritual qualities.

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CC Madhya 4.1: Introduction to Mādhavendra Purī and Kṣīra-corā Gopīnātha

CC Madhya 4.2: Glories to Lord Caitanya Mahāprabhu and His Devotees

CC Madhya 4.3-9: Author's Humility and Purpose in Writing

CC Madhya 4.10-12: Lord Caitanya's Journey to Remuṇā

CC Madhya 4.13-17: Lord Caitanya's Visit to Gopīnātha Temple

CC Madhya 4.18-20: The Story of Kṣīra-corā Gopīnātha Introduced

CC Madhya 4.21-23: Mādhavendra Purī's Arrival at Govardhana

CC Madhya 4.24-33: The Appearance of the Cowherd Boy (Gopāla)

CC Madhya 4.34-43: Gopāla's Instructions in Mādhavendra Purī's Dream

CC Madhya 4.44-46: Mādhavendra Purī's Realization and Resolve

CC Madhya 4.47-54: Discovery and Installation of the Gopāla Deity

CC Madhya 4.55-66: The Grand Abhiṣeka Ceremony of Gopāla

CC Madhya 4.67-75: Preparation and Offering of the Annakūṭa Feast

CC Madhya 4.76-78: Gopāla's Miraculous Consumption of the Offering

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ŚB 5.18.12

All the demigods and their exalted qualities, such as religion, knowledge and renunciation, become manifest in the body of one who has developed unalloyed devotion for the Supreme Personality of Godhead, Vāsudeva. On the other hand, a person devoid of devotional service and engaged in material activities has no good qualities. Even if he is adept at the practice of mystic yoga or the honest endeavor of maintaining his family and relatives, he must be driven by his own mental speculations and must engage in the service of the Lord’s external energy. How can there be any good qualities in such a man?

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ŚB 5.18.11

By associating with persons for whom the Supreme Personality of Godhead, Mukunda, is the all in all, one can hear of His powerful activities and soon come to understand them. The activities of Mukunda are so potent that simply by hearing of them one immediately associates with the Lord. For a person who constantly and very eagerly hears narrations of the Lord’s powerful activities, the Absolute Truth, the Personality of Godhead in the form of sound vibrations, enters within his heart and cleanses it of all contamination. On the other hand, although bathing in the Ganges diminishes bodily contaminations and infections, this process and the process of visiting holy places can cleanse the heart only after a long time. Therefore who is the sane man who will not associate with devotees to quickly perfect his life?

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CC Madhya 3.137-141: The Matchless Mercy of Mahāprabhu

CC Madhya 3.142-145: Kṛṣṇa’s Holy Name Reveals the Highest Destination

CC Madhya 3.146-150: The Flood of Love from the Holy Name

CC Madhya 3.151-155: The Holy Name as the Only Shelter

CC Madhya 3.156-162: Reclaiming the Fallen With Divine Compassion

CC Madhya 3.163-169: Mahāprabhu’s Awakening Call to the Entire World

CC Madhya 3.170-177: Chant and Be Delivered – Without Qualification

CC Madhya 3.178-184: Lord Caitanya’s Humility in the Face of His Own Mission

CC Madhya 3.185-192: The Lord Speaks the Truth of the Age – Chanting is Everything

CC Madhya 3.193-200: Why the Lord Descends – To Save the Lowest of the Low

CC Madhya 3.201-207: Lord Nityānanda’s Mission of Mercy and Deliverance

CC Madhya 3.208-219: All Glories to the Deliverer of the Most Fallen

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ŚB 5.18.10

My dear Lord, we pray that we may never feel attraction for the prison of family life, consisting of home, wife, children, friends, bank balance, relatives and so on. If we do have some attachment, let it be for devotees, whose only dear friend is Kṛṣṇa. A person who is actually self-realized and who has controlled his mind is perfectly satisfied with the bare necessities of life. He does not try to gratify his senses. Such a person quickly advances in Kṛṣṇa consciousness, whereas others, who are too attached to material things, find advancement very difficult.

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