BG 11.14-15

Then, bewildered and astonished, his hair standing on end, Arjuna bowed his head to offer obeisances and with folded hands began to pray to the Supreme Lord. Arjuna said: My dear Lord Kṛṣṇa, I see assembled in Your body all the demigods and various other living entities. I see Brahmā sitting on the lotus flower, as well as Lord Śiva and all the sages and divine serpents.

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ŚB 5.18.8

I offer my respectful obeisances unto Lord Nṛsiṁhadeva, the source of all power. O my Lord who possess nails and teeth just like thunderbolts, kindly vanquish our demonlike desires for fruitive activity in this material world. Please appear in our hearts and drive away our ignorance so that by Your mercy we may become fearless in the struggle for existence in this material world.

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CC Madhya 3.60-65: The Lord Arrives at Advaita Ācārya's Doorstep

CC Madhya 3.66-71: The Ecstatic Reception

CC Madhya 3.72-75: The Lord's Humble Posture

CC Madhya 3.76-84: Advaita Ācārya's Scriptural Evidence

CC Madhya 3.85-91: The Lord Reveals His Divine Form

CC Madhya 3.92-96: Mahāprabhu Distributes Mercy Freely

CC Madhya 3.97-101: The Arrival of Haridāsa Ṭhākura

CC Madhya 3.102-107: Humility and Glorification of Haridāsa

CC Madhya 3.108-114: The Devotees Assemble in Ecstasy

CC Madhya 3.115-121: The Lord Fulfills the Longing of Devotees

CC Madhya 3.122-126: The Transcendental Kīrtana Begins

CC Madhya 3.127-132: Advaita Ācārya's Ecstatic Dance

CC Madhya 3.133-136: The Saturation of Transcendental Joy

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ŚB 5.18.7

Śukadeva Gosvāmī continued: My dear King, Lord Nṛsiṁhadeva resides in the tract of land known as Hari-varṣa. In the Seventh Canto of Śrīmad-Bhāgavatam, I shall describe to you how Prahlāda Mahārāja caused the Lord to assume the form of Nṛsiṁhadeva. Prahlāda Mahārāja, the topmost devotee of the Lord, is a reservoir of all the good qualities of great personalities. His character and activities have delivered all the fallen members of his demoniac family. Lord Nṛsiṁhadeva is very dear to this exalted personality. Thus Prahlāda Mahārāja, along with his servants and all the denizens of Hari-varṣa, worships Lord Nṛsiṁhadeva by chanting the following mantra.

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ŚB 5.18.6

At the end of the millennium, ignorance personified assumed the form of a demon, stole all the Vedas and took them down to the planet of Rasātala. The Supreme Lord, however, in His form of Hayagrīva retrieved the Vedas and returned them to Lord Brahmā when he begged for them. I offer my respectful obeisances unto the Supreme Lord, whose determination never fails.

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ŚB 5.18.5

O Lord, although You are completely detached from the creation, maintenance and annihilation of this material world and are not directly affected by these activities, they are all attributed to You. We do not wonder at this, for Your inconceivable energies perfectly qualify You to be the cause of all causes. You are the active principle in everything, although You are separate from everything. Thus we can realize that everything is happening because of Your inconceivable energy.

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BG 11.9-13

Sañjaya said: O King, having spoken thus, the Supreme Lord of all mystic power, the Personality of Godhead, displayed His universal form to Arjuna. Arjuna saw in that universal form unlimited mouths, unlimited eyes, unlimited wonderful visions. The form was decorated with many celestial ornaments and bore many divine upraised weapons. He wore celestial garlands and garments, and many divine scents were smeared over His body. All was wondrous, brilliant, unlimited, all-expanding. If hundreds of thousands of suns were to rise at once into the sky, their radiance might resemble the effulgence of the Supreme Person in that universal form. At that time Arjuna could see in the universal form of the Lord the unlimited expansions of the universe situated in one place although divided into many, many thousands.

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BG 2.27

One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your duty, you should not lament.

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ŚB 5.18.3

Alas! How wonderful it is that the foolish materialist does not heed the great danger of impending death! He knows that death will surely come, yet he is nevertheless callous and neglectful. If his father dies, he wants to enjoy his father’s property, and if his son dies, he wants to enjoy his son’s possessions as well. In either case, he heedlessly tries to enjoy material happiness with the acquired money.

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