Italian Poetry

Italian Poetry

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Italian Poetry episodes

  • Tacito orror di solitaria selva, by Vittorio Alfieri

    Today we read Tacito orror di solitaria selva, by Vittorio Alfieri.

    This poem has two main historical referents.

    On the one hand, as is often the case, Petrarca, whose sonnet CLXXVI (they are usually referred to by Roman numeral) contains these verses:

    Raro un silenzio, un solitario orrore

    d’ombrosa selva mai tanto mi piacque

    (A rare silence, a solitary horror of a shadowy forest never have I liked so.)

    There the woods are rendered inoffensive and even benevolent by his love for Laura.

    On the other hand, the noun selva will forever be associated in Italian poetry with Dante , and specifically the first verses of the Divina Commedia:

    Nel mezzo del cammin di nostra vita

    Mi ritrovai per una selva oscura
    ché la diritta via era smarrita.

    (In the middle of the walk of our life, I found myself in a dark forest, since I had lost the right path.)

    The reference is made explicit by the creation of neologisms (inselva, rinselva), of which Dante was an endless source.
    Here the woods are a scary manifestation of Dante’s condition as a sinner.

    Not so in Alfieri, who experiences the forest both as a terrible and invigorating escape from the mediocrity and spinelessness of his times, and who says he is at home there more than the beasts that inhabit it.

    It is a refuge for the tragic hero, whose titanic will is at odds with the restrictions imposed by unworthy rulers, limiting his freedom.

    The original:

    Tacito orror di solitaria selva
    di sì dolce tristezza il cor mi bea,
    che in essa al par di me non si ricrea
    tra’ figli suoi nessuna orrida belva.

    E quanto addentro più il mio piè s’inselva,
    tanto più calma e gioja in me si crea;
    onde membrando com’io là godea,
    spesso mia mente poscia si rinselva.

    Non ch’io gli uomini abborra, e che in me stesso
    mende non vegga, e più che in altri assai;
    né ch’io mi creda al buon sentier più appresso:

    ma, non mi piacque il vil mio secol mai:
    e dal pesante regal giogo oppresso,
    sol nei deserti tacciono i miei guai.\
    The music in this episode is Vivaldi’s Concerto for 2 Cellos in G minor, RV 531, played by New Trinity Baroque (under Creative Commons).
    4 min
  • La sabbia del tempo, by Gabriele D'Annunzio

    Today we read La sabbia del tempo, by Gabriele D'Annunzio.

    The whole collection of poems in which La sabbia del tempo appears, entitled Alcyone, is a celebration of Summer. It is articulated in five sections, each dedicated to part of the progression of the season, from June to September.

    This poem belongs to the second-to-last section, where the peak of Summer is at last bound to start declining into Autumn.

    More specifically, this section contains a subgroup of poems, the madrigali dell’estate (“summer’s madrigals”), whose first poem’s first verse reads:

    Estate, estate mia, non declinare!

    (“Summer, my summer, don’t decline!”)

    La sabbia del tempo comes right after: Nature’s response to the poet’s pleadings is time slipping away in his fingers, and growing anxiety at the coming shadows.

    The original:

    Come scorrea la calda sabbia lieve
    Per entro il cavo della mano in ozio,
    Il cor sentì che il giorno era più breve.

    E un’ansia repentina il cor m’assalse
    Per l’appressar dell’umido equinozio
    Che offusca l’oro delle piagge salse.

    Alla sabbia del Tempo urna la mano
    Era, clessidra il cor mio palpitante,
    L’ombra crescente d’ogni stelo vano
    Quasi ombra d’ago in tacito quadrante.\
    The music in this episode is De Torrente, from Vivaldi’s Dixit Dominus (RV 807), played by Cor i Orquestra de música antiga de l’Esmuc, Inés Alonso (soprano solista), Albert Baena (alto solista), Lluís Vila (director) (in the creative commons thanks to the Catalonia College of Music).
    3 min
  • La sera del dì di festa, by Giacomo Leopardi

    Today we read La sera del dì di festa, by Giacomo Leopardi.

    In his short and unhappy life, Leopardi left a staggering amount of prose. A large chunk of it is in the Zibaldone, a sort of daily diary that ranges from Philosophy to Literature to Science — I remember being dumbstruck when I stumbled upon a passage on, I think, Electromagnetism!

    Yet his undying fame in Italian literature is mostly due to his very short poetry collection, I Canti, composed of 36 poems, most of which are masterpieces.

    He was a materialist, a rationalist and an atheist; he loudly proclaimed not being a Romanticist, and yet he is still generally regarded as one.

    In the words of Francesco De Sanctis, he “doesn’t believe in progress, and makes you desire it; doesn’t believe in freedom, and makes you love it. Calls love, glory and virtue illusions, and lights in your heart an unquenchable desire for them”.

    This is not my favourite poem of Leopardi’s, but all the others I liked better were longer, sometimes substantially so. This is already an exception to our usual size guidelines, but I really couldn’t make a website about Italian poetry with nothing from my favorite author.

    In this poem, after painting perhaps the most beautiful and famous nocturnal scene in Italian literature, Leopardi is alone in his room, on a feast day, and cannot sleep. He has listened to people having fun during the festivities, and now thinks of his love interest.

    He imagines her sleeping soundly, dreaming of her suitors, but certainly not of him.
    To him Nature reserved only suffering. And to all of us, even to the great and noisy civilizations like Rome, uncaring Nature promises only a long, silent and quiet night of oblivion.

    The original:

    Dolce e chiara è la notte e senza vento,
    E queta sovra i tetti e in mezzo agli orti
    Posa la luna, e di lontan rivela
    Serena ogni montagna. O donna mia,
    Già tace ogni sentiero, e pei balconi
    Rara traluce la notturna lampa:
    Tu dormi, che t’accolse agevol sonno
    Nelle tue chete stanze; e non ti morde
    Cura nessuna; e già non sai né pensi
    Quanta piaga m’apristi in mezzo al petto.
    Tu dormi: io questo ciel, che sì benigno
    Appare in vista, a salutar m’affaccio,
    E l’antica natura onnipossente,
    Che mi fece all’affanno. A te la speme
    Nego, mi disse, anche la speme; e d’altro
    Non brillin gli occhi tuoi se non di pianto.
    Questo dì fu solenne: or da’ trastulli
    Prendi riposo; e forse ti rimembra
    In sogno a quanti oggi piacesti, e quanti
    Piacquero a te: non io, non già, ch’io speri,
    Al pensier ti ricorro. Intanto io chieggo
    Quanto a viver mi resti, e qui per terra
    Mi getto, e grido, e fremo. Oh giorni orrendi
    In così verde etate! Ahi, per la via
    Odo non lunge il solitario canto
    Dell’artigian, che riede a tarda notte,
    Dopo i sollazzi, al suo povero ostello;
    E fieramente mi si stringe il core,
    A pensar come tutto al mondo passa,
    E quasi orma non lascia. Ecco è fuggito
    Il dì festivo, ed al festivo il giorno
    Volgar succede, e se ne porta il tempo
    Ogni umano accidente. Or dov’è il suono
    Di que’ popoli antichi? or dov’è il grido
    De’ nostri avi famosi, e il grande impero
    Di quella Roma, e l’armi, e il fragorio
    Che n’andò per la terra e l’oceano?
    Tutto è pace e silenzio, e tutto posa
    Il mondo, e più di lor non si ragiona.
    Nella mia prima età, quando s’aspetta
    Bramosamente il dì festivo, or poscia
    Ch’egli era spento, io doloroso, in veglia,
    Premea le piume; ed alla tarda notte
    Un canto che s’udia per li sentieri
    Lontanando morire a poco a poco,
    Già similmente mi stringeva il core.\
    The music in this episode is Vivaldi’s Double Violin Concerto in D minor, Op. 3 No. 11, played by the Advent Chamber Orchestra with David Parry and Roxana Pavel Goldstein (under creative commons from the Al Goldstein collection).
    6 min
  • Tacciono i boschi e i fiumi, by Torquato Tasso

    Today we read Tacciono i boschi e i fiumi, by Torquato Tasso.

    We have mentioned elsewhere the tight relationship between poetry and music. Madrigals are a great example, being often written to be set to music.

    This poem by Torquato Tasso was apparently commissioned by musician Carlo Gesualdo da Venosa1. He might not be a household name today, but he has been an inspiration for musicians from Stravinsky to Frank Zappa to Franco Battiato, due certainly to his extremely modern use of dissonance, but also to having quite a reputation (he caught his wife and her lover… in the act, and killed them on the spot).

    No such dissonance nor violence appears in this poem. On the contrary, everything is silent and still in the nocturnal landscape. A profound quietness, perfect for the consummation of a night of love — but the lovers, too, have to keep it quiet!

    Tasso evokes a sonnet by Petrarca, that starts with the verse

    Or che ‘l ciel e la terra e ‘l vento tace

    but enjoys much more freedom in the composition. First of all in metrical terms: the masterful alternation of endecasillabi and settenari allows for a more fluid and “rippling” sound.

    And the content, too, takes more liberties. Petrarca’s sonnet ended with the sorrows of unrequited love. Even the sonnet by Boccaccio that we previously read only hinted at what the women would do, should their lovers arrive.

    Here the poet, like Gesualdo’s wife, is caught in flagrante.

    1. One can listen to a modern recording of his music on his Wikipedia page.↩︎

    2. The original:

      Tacciono i boschi e i fiumi,
      E ’l mar senza onda giace,
      Ne le spelonche i venti han tregua e pace,
      E ne la notte bruna
      Alto silenzio fa la bianca luna:
      E noi tegnamo ascose
      Le dolcezze amorose:
      Amor non parli o spiri,
      Sien muti i baci e muti i miei sospiri.\
      The music in this episode is Tomaso Antonio Vitali’s Chaconne in G Minor for Violin and Piano played by Angelo Xiang Yu and Dina Vainshtein (in the creative commons music collection of the Isabella Stewart Gardner Museum).
      4 min
    3. La prigionia di Don Ciccio, by Giovanni Francesco Lazzarelli

      Today we read La prigionia di Don Ciccio, by Giovanni Francesco Lazzarelli.

      Satirical poetry doesn’t get much screen time nowadays, even though in classical times it was a major subgenre.

      The author of the following sonnet was an abbot and a jurist who got pissed with a colleague, one Bonaventura Arrighini, who once called him a coglione. That’s an insult we liberally use today too, though strictly speaking it means “testicle”.

      As a retaliation, Lazzarelli started writing sonnet after sonnet ridiculing his adversary, whom he calls “Ciccio”, by finding 420 creative ways to liken him to the male gonads — one per each poem.

      The name of the overall collection, which starts with the birth of Ciccio and follows along his “illustrious” life, is Cicceide. That sounds like Eneide, the famous epic poem by Virgil…

      In this particular sonnet, the poor Ciccio is arrested after being found with a prostitute. To get the clever joke in the last terzina, let me explain that in Italian uccello is a slang term for “penis” (close to “cock”, I guess).

      So when someone comes to Ciccio’s defence, they say he should not be be put in a cage because, afterall, cages are for birds (penises), while he is a coglione (testicle).

      The original:

      Ciccio l’altro dì, benché marito
      D’una moglie garbata, e geniale,
      Entrò, spinto da stimolo carnale,
      In casa d’una Donna da partito.
      Il che, per bocca d’una spia sentito
      Dal Bargel de la Curia Episcopale,
      V’andò, e legollo, e ’l trasse al Tribunale,
      Dove presentemente è custodito.
      Un, che trovossi allor presso al cancello.
      Quando i Birri l’avean per i calzoni,
      Fece quest’argomento al Barigello:
      Probo quod contra jus tu l’imprigioni,
      Lo stare in gabbia è proprio de l’ Uccello,
      Ergo non v’hai da mettere i coglioni\
      The music in this episode is Paganini’s Caprice No. 24, recorded by Elias Goldstein (Viola) and Christina Lalog (Piano) (in the public domain).
      3 min
    4. Amato figlio, or che la dolce vista, by Faustina Maratti Zappi

      Today we read Amato figlio, or che la dolce vista, by Faustina Maratti Zappi.

      Faustina Maratti was said to be quite the beauty — so much so that a noble suitor, after her repeated refusals, tried to kidnap her. Out of that adventure he got a harsh sentence, while she got both a prominent scar and a heroic reputation.

      She was an established poet, being a member of the famous Accademia dell’Arcadia — one of whose founders would eventually become her husband.

      Their life together was apparently very happy, their house a literary hub of those years. One great sorrow was, however, the death of their first child, at the tender age of two. In this sonnet she tries to reconcile her faith with her natural, motherly pain at his loss.

      She is supposed to be happy because her son is now blissfully in the presence of God, but she is worried that her grief is excessive, impious, and will lead her son to think less of her and love her less.

      The original:

      Amato figlio, or che la dolce vista
      Sicuro affiggi nel gran Sole eterno,
      Nè tema hai più di cruda state o verno,
      Nè gioia provi di dolor commista:

      Vorrei che a quel pensier che sì m’attrista
      Della perdita tua dessi governo:
      Che quantunque dal falso il ver discerno,
      Tropp’ei l’anima mia turba, e contrista.

      E non vorrei pel duol, ch’ogn’alto avanza
      Essere a te men cara appresso Dio,
      Poichè già non piang’io tua lieta sorte.

      Piango solo la morta mia speranza
      Di quà vederti e tanto è il desir mio
      Che dolce e bella mi parebbe morte.\
      The music in this episode is Alessandro Marcello’s Oboe Concerto in D minor, S. Z799, recorded by the Orchestre de chambre de la Sarre (in the public domain).
      3 min
    5. La tigre assenza, by Cristina Campo

      Today we read La tigre assenza, by Cristina Campo.

      Cristina Campo was a sickly child, homeschooled, and grew to be very shy and reserved. She always had a very close relationship with her parents, both successful artists.

      The subtitle of this excruciating poem is “pro patre et matre,” which in Latin means “for father and mother.” In it, the pain of their death and their absence from her life is likened to a tiger that devoured every part of her, except her mouth, so the only thing she can now do is to pray.

      The original:

      Ahi che la Tigre,
      la Tigre Assenza,
      o amati,
      ha tutto divorato
      di questo volto rivolto
      a voi! La bocca sola
      pura
      prega ancora
      voi: di pregare ancora
      perché la Tigre,
      la Tigre Assenza,
      o amati,
      non divori la bocca
      e la preghiera…\
      The music in this episode is Domenico Scarlatti’s Keyboard Sonata in D minor, K.32, recorded by Sylvia Marlowe (in the public domain).
      2 min
    6. Intorno ad una fonte, in un pratello, by Giovanni Boccaccio

      Today we read Intorno ad una fonte, in un pratello, by Giovanni Boccaccio.

      Boccaccio’s fame is tightly linked to his collection of novels, il Decamerone — especially so in English speaking countries, where he is recognized as a fundamental model for Chaucer’s The Canterbury’s Tales.

      But Boccaccio was also a poet. He loved Dante, he admired his friend Petrarca. He certainly appreciated the Dolce stil novo poetry, paradigmatic at the time, which extolled love for a woman as a means to get closer to God.

      And yet his poetry can be much less… pious. This is the first poem in his collection Rime, and as such it sets the tone for the entire work. It starts with an almost stock description of a locus amoenus: a pleasant natural setting; beautiful, refined ladies discoursing about love; a liberal use of diminutives (all those nouns ending in -ello or -etto).

      But the sestina turns the rarefied setting on its head with a light touch of irony and a naughty smile. One of the ladies asks if they would run away, should one of their lovers arrive — presumably to behave like “proper ladies.” But the other two answer saying, basically, “are you crazy? Of course we wouldn’t!”

      The original:

      Intorno ad una fonte, in un pratello
      Di verdi erbette pieno e di bei fiori,
      Sedeano tre angiolette, i loro amori
      Forse narrando; et a ciascuna il bello

      Viso adombrava un verde ramoscello
      Che i capei d’ôr cingea; al qual di fuori
      E dentro insieme i dua vaghi colori
      Avvolgeva un soave venticello.

      E dopo alquanto l’una alle due disse,
      Com’io udii — Deh! se per avventura
      Di ciascuna l’amante qui venisse,

      Fuggiremmo noi quinci per paura? —
      A cui le due risposer — Chi fuggisse,
      Poco savia sarìa con tal ventura. — \
      The music in this episode is Vivaldi’s Concerto for 2 Oboes in A minor, RV 536 — I. Allegro, by The Modena Chamber Orchestra (under creative commons from musopen).
      3 min

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