R' Reboh Torah 4 Shiur 20

R' Reboh Torah 4 Shiur 19

Continuing the in-depth (b'iyun) journey through Torah 4 in the first chelek of Likutey Moharan, R' Rietti returns to the opening pasuk of the Aseres Hadibros — Anochi Hashem Elokecha asher hotzeisicha me'eretz Mitzrayim — the words we heard directly from Hakadosh Baruch Hu at Har Sinai. From that revelation flows the whole lesson: a glimpse of Olam Haba is the state in which we know that nothing can go wrong, because Ein Od Milvado — there is nothing besides Him.Rebbe Nachman teaches that every kind of pain and suffering comes from a lack of da'as. When a person truly knows that everything is from Hashem and that Hashem is only good, the very experience of suffering changes. This shiur draws in Torah 250 (Reish Nun) and builds toward the closing thought: everything a person could ever acquire is worth nothing without this da'as — the knowing that Hashem is the One standing behind your spouse, your parnasa, and everything in your life.In this shiur:A glimpse of Olam Haba = knowing nothing can go wrong (ביום ההוא יהיה ה' אחד ושמו אחד)Ein Od Milvado — why the nations and enemies of history, in truth, "don't exist"All yisurim and pain rooted in a lack of da'asChanging your mazel through tefillahDa'as as Hashem's own mind — and what happens when the mind is "full" (uk'shenishlam hada'as)The klalos and the exiles — Crusades, the Inquisition, the Marranos — read through this lensThe closing: what is everything a person acquires worth, without da'as?#LikuteyMoharan #RebbeNachman #Breslov #Torah4 #EinOdMilvado #Daas #Emunah #OlamHaba #JewishWisdom #Chassidus #Hisbodedus #RabbiRietti

In this in-depth (be'iyun) shiur, R' Rietti returns to Torah 4 in the first chelek of Likutey Moharan, learning how the opening pasuk of the Aseres Hadibros — Anochi Hashem Elokecha asher hotzeisicha me'eretz Mitzrayim — holds the entire structure of creation within it, from Bereishis all the way to Matan Torah and Klal Yisrael.At the heart of the lesson is one line of Rebbe Nachman: keshe'adam yodeia shekol me'ora'av hem letovaso — when a person truly knows that everything that happens to him comes from Hashem and is for his good. That da'as, Rebbe Nachman teaches, is a taste of Olam Haba and the way out of ye'ush. And its absence is the real root of suffering itself.In this shiur:Anochi Hashem as the axis of the whole Torah, and how Jewish identity becomes fixed at Har SinaiAsher / Ashrei — Hashem took us out of Mitzrayim with simcha, and the unity of rachamim (Havayah) and din (Elokim)Why da'as is the difference between feeling crushed by yisurim and living with clarityLashon Hakodesh, the oisiyos, and nitzotzos — how Hashem's word builds realityNear-death experiences as a partial glimpse of the world of truthNachum Ish Gamzu and gam zu letovah — and the even higher level that needs no visible resolutionIyov's Hashem nasan, Hashem lakach, yehi shem Hashem mevorachTraining the mind toward kol d'avid Rachmana letav avid#LikuteyMoharan #RebbeNachman #Breslov #Torah4 #Emunah #Daas #GamZuLetovah #OlamHaba #JewishWisdom #Chassidus #Hisbodedus #RabbiRietti

We all know the moment: a flash of "I made a mistake — I want to change." A hirhur teshuvah, a thought of return. So why does it so rarely turn into anything? In this live, give-and-take shiur — the third in the Sephardic Center series on Rebbe Nachman's tale of the Lost Princess — we sit with that exact question. Walking through the opening of the story, we watch the King turn into aviha — her father — the moment his daughter is lost. It's not the King who gives decrees and stays distant. It's your Father, and He's in pain. He misses you. That shift is the whole secret of why the search begins — and why our own thought of teshuvah is meant to move us. Along the way: why the spark sparks but the engine won't turn over; why summer is the hardest stretch; the painful Uman cycle of swearing at Rabbeinu's tziyun every Erev Rosh Hashana and falling again; what nekudos tovos have to do with it; and the eitzah — instead of demanding the whole transformation at once, stay inside the hirhur teshuvah, feel the pain of causing your Father pain, and take it one pound at a time. Plus an unforgettable personal story of a child's journey behind the Iron Curtain in 1976 — turned away from Uman, interrogated, and brought instead to the Baal Shem Tov's kever to say Tikkun HaKlali. We close with Rabbeinu's promise: hirhur teshuvah she'lo yashuv od le'ivalto — bring Him your broken stones and your cement, and He will build. In this shiur: The hirhur teshuvah — and why it doesn't become action The King who becomes a Father in pain "It's not the King who misses you — it's your Father" The Uman cycle, nekudos tovos, and not mistaking the spark for the victory The eitzah: stay in the thought, feel the pain, one step at a time A true story from behind the Iron Curtain, 1976 Part of Eilech V'anaseh — a journey through Rebbe Nachman's Lost Princess. #Breslov #RebbeNachman #LostPrincess #Teshuvah #HirhurTeshuvah #Eilech Vanaseh #Uman #Hisbodedus #Hashem #Emunah #SippureiMaasiyos #Chassidus #Torah #JewishWisdom #Spirituality #Faith #RoshHashana #BaalShemTov #JewishPodcast #Shiur

Rabbi Joey continues Likutey Moharan, Torah 4 — Rebbe Nachman's teaching on viduy devarim, the spoken confession that heals. The shiur opens with a startling idea: every cheit gets engraved on our very bones — the "operating system" we wake up with, the narrative running underneath our thoughts. Chazal teach that Yehuda's bones rolled in his coffin all through the years in the wilderness, until Moshe cried out "Shema Hashem kol Yehuda" — and through Yehuda's own viduy ("tzadka mimeni") the bones finally settled. Because Yehuda is malchus, the root of Mashiach ben Dovid, his bones — and our power of speech — are exactly what must be lifted out of concealment and put back together. From there it opens into a remarkable, practical map of healing: Why you do not have to excavate your whole childhood to be cleansed — you rewrite the narrative through daily viduy devarim (even at Hamapil), not endless self-loathing. Why viduy belongs "before a talmid chacham" — the light of Moshe, the da'as of the tzaddik — so it becomes connection rather than self-blame. A striking parallel to trauma and recovery: how trauma scatters speech (Judith Herman; Rav Hutner's drash on the "ten measures of speech"), and how coherent words begin to put the self back together. The inner mechanics: gevurah and eish, the raging desire of the yetzer hara that ultimately wants to express itself and learn Torah; how we elevate it back to its source in Binah — ein hadinim nimtakin ela b'shorshan, judgment is only sweetened at its root — and onward toward Chochmah and bitul. The deepest point: within the problem itself already rests the solution — the nega becomes oneg, the tzara becomes ratzai — and the broken letters of malchus are gathered back up and rebuilt with the very fire that broke them. A deep, honest shiur on speech, teshuvah, trauma, and return. Source: Rebbe Nachman of Breslov, Likutey Moharan, Torah 4. Taught by Rabbi Joey. #Breslov #RebbeNachman #LikuteyMoharan #ViduyDevarim #Teshuvah #RabbiJoey #Malchus #MashiachBenDovid #Binah #Gevurah #Hisbodedus #Torah #JewishHealing #Trauma #Kabbalah #Chassidus #RebNoson #JewishWisdom #Spirituality #JewishPodcast

Rabbi Chaim Kramer, founder of the Breslov Research Institute, opens up Rebbe Nachman's tale of the Lost Princess — the story Rebbe Nachman said awakens a hirhur teshuvah, a thought of return, in anyone who hears it. In this warm, practical shiur, Rabbi Kramer brings the story straight into daily life: what teshuvah really is and why it's available every single day; how to make Hashem real through hisbodedus — private, heartfelt conversation with Hashem, speaking to Him the way you'd speak to a close friend; and why the most important "leg" of emunah is believing in yourself. If you can believe you damaged something, you can believe you're able to repair it. Along the way he weaves in Reb Noson's teachings from Likutey Halachos and Likutey Moharan: the secret hidden in the laws of kashrus — the things we have to work hard for versus the gifts that simply arrive on their own; the power of staying silent in the face of humiliation as the highest form of teshuvah; and the hidden Name of Hashem, Ehyeh — "I will be." A story-filled, down-to-earth talk on returning to Hashem, finding Him 24/7, and never giving up on yourself. In this shiur: What teshuvah really is — and why it's available every day Hisbodedus: talking to Hashem like a friend Emunah as a four-legged chair — and why believing in yourself is the key leg Hirhur teshuvah: the single thought that can change everything Kashrus as a map for trusting Hashem (Likutey Halachos) Accepting humiliation in silence — the highest teshuvah (Likutey Moharan 6) The hidden Name Ehyeh — "I will be" Source: Rebbe Nachman of Breslov, the tale of the Lost Princess (Sippurei Maasiyos), taught by Rabbi Chaim Kramer. #Breslov #RebbeNachman #ChaimKramer #Teshuvah #Hisbodedus #Emunah #LostPrincess #SippureiMaasiyos #LikuteyMoharan #RebNoson #Hashem #JewishWisdom #Torah #Spirituality #Chassidus #Faith #Prayer #JewishPodcast #Uman #BelieveInYourself

R' Reboh Torah 4 Shiur 18 & Recap

Rabbi Reboh Likutei Moharan Torah 4 - Shiur 17

Rabbi Reboh Likutei Moharan Torah 4 - Shiur 16