What were the actual negotiations between Kastner and other Jewish rescue leaders and Eichmann and the SS? How were the negotiations initiated and how did they develop? When did they take place? Who were the personalities on the negotiating team on each side? What were the goals of the SS in the negotiations and what were the goals of the Jewish rescue leaders like Kastner? The tense negotiations proceeded over the course of April-June 1944 in Budapest, and went through several stages. Understanding the who, when and why of the negotiations themselves, will broaden our understanding of the entire Kastner story. 

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On April 7, 1944 two Slovakian Jews named Rudolf Vrba & Alfred Wetzler made a daring escape from Auschwitz and made their way back to Slovakia. They submitted a detailed and accurate report of the horrifying truth of the Auschwitz extermination facilities, along with details regarding the transports arriving in the camp and the overall camp structure. The Slovakian Jewish leadership attempted to pass on the vital information to the outside world, and crucially to the Hungarian Jewish leadership as well. Although the Hungarian Jewish leadership received the information by the end of April, the truth about Auschwitz was not disseminated to the Hungarian Jewish masses by the time the deportations from Hungary to Auschwitz commenced on May 15. Till the end of his life, Rudolf Vrba bitterly accused both the Slovakian and Hungarian Jewish leadership of not spreading the truth about Auschwitz to the Hungarian Jewish masses. Rudolf Kastner was one of many Hungarian Jewish leaders who received the Vrba-Wetzler report. What did he do with the information he received? What could he have done? Was his actions different in any way from other leaders who had access to this information? 

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What did Hungarian Jewry look like on the eve of World War II? What was its size, religious composition and communal organization? What happened to Hungarian Jewry prior to the Nazi invasion in March 1944? What were the Nazi plans for Hungarian Jewry following the occupation? How were the deportations carried out and what was their scope? Who was the Jewish leadership in Budapest during this time? What were the roles of the Neolog (Hungarian Reform), Orthodox, secular and Zionist leaders in Budapest during the Nazi occupation? This overview will provide much needed context to understand the broader story of the Kastner train and ensuing controversy.

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NEW SERIES ON JEWISH HISTORY SOUNDBITES

On June 30, 1944, a train departed Budapest, Hungary, carrying 1,684 Jews as its passengers. This occurred during the peak of the Nazi deportations of Hungarian Jewry to Auschwitz in the horrific summer of 1944. This particular trainload however, following a short stint in the Bergen-Belsen concentration camp, was permitted to cross the border into Switzerland and freedom. The entire project was orchestrated through direct negotiations with the SS through the efforts of a young Zionist leader in Budapest named Rudolf Kastner. Though the lives of those on the train were saved, the entire operation was deemed controversial due to the fact that Kastner chose not to spread the word of the impending deportations among the wider masses of Hungarian Jewry. This resulted in an even more controversial courtroom drama in the 1950’s in Jerusalem, in a trial erroneously known to history as the Kastner trial. This multi part series now being launched on Jewish History Soundbites podcast will examine the story of the negotiations, rescue, aftermath, trial and legacy. It will attempt to provide a historical context as it was understood by the diverse array of characters involved in the narrative at the time.

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Unfortunately the phenomenon of isolated instances of Jews consumed with self hatred, while projecting antisemitic stereotypes on their brethren is nothing new. It has existed in one form or another throughout Jewish history. This historical saga is worth examining, coupled with specific stories of Jewish self hatred during the Nazi era. 

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During the 18th & first half of the 19th centuries, many members of the financial and rabbinical elite in Jewish Eastern Europe engaged in the practice of marrying off their children at a very young age. Why did they do that? How widespread was this practice? Why did it end? And what ramifications did this have on European Jewish life during this time and afterwards?

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In honor of the upcoming Sukkos & Simchas Torah holidays, here's an updated version of an old episode of Jewish History Soundbites, containing entertaining historical tales & tidbits from Jewish history. With updates and additions to enjoy.

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Torah scholar, author of many acclaimed seforim on the Torah of the Vilna Gaon and others, historian and author of the definitive work on Rav Chaim Ozer Grodzinski, are just a few of the many accomplishments of Rav Dovid Kamenetsky. His untimely passing leaves a void in the realm of his important historical research, but more importantly in what he represented as a person. He was beloved by all who knew him, whether it was in the National Library where he conducted his research for over four decades, or in his many interactions in his personal and professional life. This modest tribute is but a slice of his legacy and accomplishments, and may it serve as an albeit small contribution in cementing the legacy of this great man. 

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Aside from the generic tourist attractions & fantastic restaurants, Paris is also rich in Jewish history. Some locations evoke tragedy such as the Drancy transit camp which was the point of deportation during the Holocaust, and the Place Hotel de Ville where the Talmud was burnt on the orders of King Louis IX in 1242. Others are more quaint, such as the Pletzl, the historic neighborhood of Eastern European Jewish immigrants in the heart of the city. We also visit the gravesite of Rav Yosef David Zintzheim (1745-1812), a towering leader of French Jewry during the challenging times of the French Revolution, the Reign of Terror, emancipation of French Jewry and the Napoleonic era. As the head of Napoleon’s ‘Sanhedrin’ in 1806-1807, he navigated the challenging questions posed by Napoleon regarding integrating France’s Jews without compromising an iota of Halacha or Jewish tradition. 

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The newly published excellent book in Hebrew about the life and times of Rav Chaim Ozer Grodzinski (1863-1940) by Rav David Kamenetsky, entitled Rav Chaim Ozer Grodzinski: Rabban shel Kol Bnei Hagola Volume 2, is a great contribution to our historical understanding both of this great leader and the entire era in which he operated. This second volume covers the years 1910-1930, and - just like the first volume - utilizes the vast repository of Rav Chaim Ozer’s own many letters to tell his story using his own words. This meticulously researched work organizes Rav Chaim Ozer’s and his correspondent’s letters for the first time, allowing the narrative of major events in the Jewish world to be told by the protagonists themselves. Topics include the Katowice conference of Agudas Yisrael in 1912, World War I and its aftermath, the first Knessiah Gedola of Agudas Yisrael in Vienna in 1923, the Vilna Jewish community, the Vaad Hayeshivos & its Dos Vort newspaper, the dispute surrounding the Vilna rabbinate, and many others. This highly recommended book is a vital contribution to our understanding of Jewish history of that era. 

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