The newly published excellent book in Hebrew about the life and times of Rav Chaim Ozer Grodzinski (1863-1940) by Rav David Kamenetsky, entitled Rav Chaim Ozer Grodzinski: Rabban shel Kol Bnei Hagola Volume 2, is a great contribution to our historical understanding both of this great leader and the entire era in which he operated. This second volume covers the years 1910-1930, and - just like the first volume - utilizes the vast repository of Rav Chaim Ozer’s own many letters to tell his story using his own words. This meticulously researched work organizes Rav Chaim Ozer’s and his correspondent’s letters for the first time, allowing the narrative of major events in the Jewish world to be told by the protagonists themselves. Topics include the Katowice conference of Agudas Yisrael in 1912, World War I and its aftermath, the first Knessiah Gedola of Agudas Yisrael in Vienna in 1923, the Vilna Jewish community, the Vaad Hayeshivos & its Dos Vort newspaper, the dispute surrounding the Vilna rabbinate, and many others. This highly recommended book is a vital contribution to our understanding of Jewish history of that era. 

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The recent passing of Rabbi Berel Wein (1934-2025) is an opportunity to reflect on the Jewish world in which he grew up and later had such a wide impact. A child of Lithuanian immigrants, he grew up at a crossroads of American Jewish history. The children of the immigrant generation were overwhelmingly secularizing, and yet he emerged from the yeshiva in Chicago with a deep connection to his parents and teachers world of prewar Lithuania. In serving as a bridge between generations, he greatly amplified the role of Jewish history and continuity in transmitting the values of the past to future generations.

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The recent passing of the great teacher of Jewish history Rabbi Berel Wein (1934-2025) provides a moment to reflect on his historic contribution and trailblazing efforts in bringing Jewish history to the entire world. Due to my personal relationship with Rabbi Wein, this tribute focuses on that relationship, and his influence on me, while exploring his rich and diverse legacy.

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Special Tisha B'av episode: A recording of a live lecture delivered in May 2025 at the Shappell's Darche Noam Yeshiva in Yerushalayim, on the topic of the first Nazi death camp at Chelmno, near Lodz, Poland. The story of the daring escape attempts from this extermination site, and the escapees efforts at spreading the word to their brethren in nearby ghettos in order to sound the alarm regarding the Nazi implementation of the Final Solution.

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Journeying through large swaths of the Jewish world of the 18th century, Rav Chaim Yosef David Azulai (1724-1806), known by his acronym the Chida, was privy to the broad range of the various Jewish communities across Europe and North Africa, as well as observing the happenings within each community as an objective observer. He recorded his impressions of his travels, which remains an invaluable historical document, produced by one of the greatest Torah scholars in recent centuries. As a world class Torah scholar who served as a fundraiser on behalf of the Sephardic Old Yishuv of the Land of Israel, the Chida spent the majority of his life on the road, eventually settling in Livorno, Italy, where he served as rabbi until his passing. His literary output was immense, with his many seforim remaining popular until this very day.     

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On the afternoon of September 6, 1848, the progressive Rabbi Avraham Kohn (1807-1848) of Lemberg (Lvov in Polish) in Austrian Galicia, was poisoned to death. Who assassinated him? What were their motives?

With the Austrian takeover of Galicia following the partitions of Poland in the late 18th century, the ancient, large and prestigious Jewish communities of that region experienced seismic changes. Lvov was the largest and most prominent Jewish community in all of Galicia. In this large urban center, many factions within the Jewish community arose in the early decades of the 19th century. When the minority progressive faction imported a rabbi from Austria and installed him as rabbi of their temple in 1843, tensions rose, and the Orthodox elite establishment, as well as the Orthodox majority of the community were vehemently opposed to his arrival. Well beyond the tragic story of a murder, this sad saga opens a window into the dynamics of a community in transformation during the confrontation with modernity in the 19th century.

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One of the largest and influential branches of the Polish Pshischa Chassidic dynasty, Radzymin was completely decimated in the Holocaust, and is unfortunately not so well known today. In its heyday, it was led by three successive generations of great leaders of Polish chassidus – Rav Yaakov Aryeh Guterman (1792-1874), his son Rav Shlomo Yehoshua David, & his son Rav Aharon Menachem Mendel (1860-1934). Radzymin had a large following, and the successive leaders of the dynasty played critical roles in both Polish chassidus and – especially regards to Rav Aharon Menachem Mendel – were central leaders of Polish Jewry at large. The story of Radzymin is a crucial chapter in Polish Jewish and Chassidic history.  

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The Spinka chassidic dynasty was established in the late 19th century as a sort of offshoot of the Zidichov dynasty, by Rav Yosef Meir Weiss (1838-1909) in the town of Spinka, in the Maramuris region of Transylvania, then in the Austro-Hungarian Empire. It soon gained a significant following and emerged as one of the prominent Hungarian Chassidic communities of the first half of the century. This was especially so under the able leadership of his son and successor Rav Yitzchak Eizik Weiss (1875-1944), the Chekel Yitzchak, who moved his court to the town of Selish following World War I. The Spinka Rebbe and most of his family were murdered by the Nazis in Auschwitz during the Holocaust, but surviving grandchildren who miraculously survived rebuilt Spinka in the United States and Israel after the war.

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With rising secularization in large urban centers of Western Europe during the 18th century, it would take a concerted effort by the traditional rabbinical establishment to formulate an appropriate response towards the growing trend of secularization. Rav Rafael Cohen of Hamburg (1722-1803), was a Polish rabbi who was appointed rabbi in 1776, of the three united communities of Hamburg, Alton and Wandsbek, collectively known by its acronym AHU. Facing a new reality where secularization was emerging as a reality within the Jewish community, Rav Rafael confronted in its various forms. The story of how he strengthened rabbinical authority in the face of an onslaught against this authority, and his many confrontations with a variety of manifestations of the new secularist trends in his city and across Western Europe, made his responses a prototype for the emerging Orthodoxy of the coming centuries.

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In honor of the 100th yahrtzeit of Rav Shayale of Kerestir (1851-1925), Jewish History Soundbites is proud to rerelease the original episode, the first ever on this podcast, about the unique historical story of this great tzadik. Enjoy!

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