A survey of John’s Gospel, and its teachings regarding God's election, and the security of His elect. An exposition of John 6, 10, 17.

Both the younger son (the rebellious prodigal) and the older son (the religious prodigal) are more alike than they are different: They are both opposed to receiving the free goodness and grace of the Father. They are essentially anti-grace prodigals. And so, we must remember not to resist or replace God's grace. An exposition of Luke 15.

Imitating God's love and walking in love as Christians. This text emphasizes the importance of demonstrating a love that is distinct from worldly love and imitating God's unconditional and unselfish love. As believers we should emulate God's love by being kind, forgiving, and loving towards one another, highlighting the need to love even those who may be difficult or uncomfortable to love. An exposition of Ephesians 5:1-2.

The distinction between the baptism of the Holy Spirit and being filled with the Holy Spirit. The baptism of the Holy Spirit is a unique event associated with the birth of the church, characterized by the filling of the Holy Spirit and the speaking of tongues, and it is not a normative experience for present-day believers–the gift of speaking in tongues ceased after the apostolic era.

The single truth that will most effectively fix your heart, mind, and affections upon Heaven, our eternal home and reward, is the truth of our future bodily resurrection. Reminding us that our citizenship is in Heaven, Paul describes our eventual transformation at the Resurrection by which we will be made fit for our Heavenly Home. An exposition of Philippians 3:20-21.

One week before Passover Jesus and His disciples emerged from seclusion and He publicly rode into Jerusalem on a donkey. Why did Jesus come to Jerusalem at that time of year and why was it necessary for Him to come in such a public way?  We will explore these questions and more in our study of the Triumphal Entry on that Palm Sunday 2,000 years ago. An exposition of Matthew 21:1-11;14-17.

Paul wrote the church in Colossae to strengthen it against false teachers trying to impose legalistic dietary and religious rules. Using a hymn in two stanzas Paul reminds them of their sufficiency in Christ who is the sovereign Lord of creation, the church, and their salvation. An exposition of Colossians 1:15-20. 

This message focuses on four expressions of God's sovereignty over His church so that we will be reminded that it belongs to Him and not us. God's sovereignty is expressed in the fact that He formed the Church according to His plan, He fills the Church according to His pleasure, He fashions the Church according to His prerogative, and He focuses the Church according to His priorities.

Christian hospitality has fallen from prominence by the mistaken assumption that it is a spiritual gift. But when we examine the Scriptures we find that hospitality is not a gift but a duty through which we express our love for the brethren.

When a large rock is thrown into a pond, the ripple effects can be both dramatic and extensive.  When we understand that “all Scripture is God-breathed” (the sole infallible rule of faith for the people of God) the implications are likewise massive and far-reaching. An exposition of 2 Timothy 3:10-17.