Jim Osman expounds Isaiah's prophecy of a virgin bearing a son, revealing God's plan for the Messiah's incarnation. Isaiah 7:14 describes a virgin bearing a son named Immanuel, fulfilled 750 years later when Mary conceived by the Holy Spirit. This virgin bearing a son demonstrates Christ's true humanity united with deity—two distinct natures in one person. Without ceasing to be fully God, the eternal Son became something He had never been: flesh, veiling His glory to dwell among us as the virgin bearing a son, accomplished redemption. 

Jim Osman expounds Psalm 100's call to give joyful thanks to Yahweh through robust, enthusiastic worship. Believers offer joyful thanks to Yahweh because He created us and redeemed us as sheep of His pasture. This joyful thanks to Yahweh flows from meditating on His works and nature—His goodness, loving-kindness, and faithfulness enduring forever. We enter His gates offering joyful thanks to Yahweh, welcomed from pasture to palace, serving Him by blessing His name and proclaiming His unchanging mercy. 

 Jim Osman exposes the greed and exploitation of false teachers who use plastic words to merchandise believers. These deceivers appeal to covetousness while masking sensual desires and avarice behind fabricated doctrines. The greed and exploitation of false teachers manifest through fraudulent ministries that prey on vulnerable souls, promising prosperity while extracting wealth. Peter warns that certain judgment awaits these false teachers who exploit others through greed, making contentment the essential defense against their deceptive schemes and plastic words. 

Jim Osman examines the seduction and lust of false teachers through 2 Peter 2:1-3, warning believers against dangerous deceptions. False teachers operate in a symbiotic relationship with followers who desire teachings that justify their lusts, while teachers gain platforms, money, and power. Peter warns that many will follow their sensuality, thereby maligning the way of truth. These unbelievers are driven by unrestrained immorality, marked by sensuality throughout Scripture.

The Charismatic movement provides the largest environment where such teachers flourish, promoting unbridled emotionalism and doctrinal looseness. The antidote requires believers to live above reproach, making the gospel convincing through transformed lives rather than bringing reproach upon Christ's name.

Jim Osman examines false teachers through an exposition of 2 Peter 2:1-3, warning believers against three critical dangers. False teachers secretly introduce destructive heresies into the church, not announcing their deception but creeping in quietly while using Christian language and claiming orthodox beliefs. These false teachers promote destructive doctrines that damn unbelievers and render Christians useless and unfruitful. Their depraved desires are marked by sensuality, and their deserved doom brings swift destruction upon them.

Believers must beware lest they be deceived by their teachings, seduced by their lusts, or exploited by their greed. The sermon emphasizes that sound doctrine and godly character must go together, as false teachers lack both biblical authority and moral integrity, thereby exerting a destructive influence.

Peter warns believers that false teachers among you will secretly introduce destructive heresies into the church. Jim Osman introduces 2 Peter 2:1-3, explaining how this chapter connects with Peter's teaching on Scripture's sufficiency in chapter 1 and the apostolic witness in chapter 3. Throughout Israel's history, false prophets arose among God's people, leading them astray from the truth. Similarly, false teachers among you will deny the Master who bought them, bringing swift destruction upon themselves. Many will follow their sensuality, thereby maligning the way of truth. In their greed, these deceivers will exploit believers with false words. Peter uses Scripture's harshest language to describe false teachers among you because their deceptive doctrines, depraved desires, and deserved doom pose the greatest threat to Christ's church. Believers must remain vigilant, identifying false teachers among you by examining their teaching, character, and the judgment Scripture promises them.

Jim Osman examines four Reformation gospel truths essential for understanding God's glorious grace in Ephesians 2:1-10. These biblical truths expose the fundamental divide between Protestant and Catholic theology. First, man is spiritually dead in trespasses and sins, enslaved to the world, Satan, and fleshly lusts, unable to please God or work toward salvation. Second, God demonstrates His rich mercy by making spiritually dead sinners alive in Christ through sovereign grace. Third, salvation comes by grace alone through faith alone, not by works, leaving no room for human boasting. Fourth, good works follow salvation as evidence, not as a means of earning favor with God.

Justin Peters delivers a comprehensive examination of the ruinous ruse of Rome by contrasting Roman Catholic theology with biblical Christianity through the lens of the five Reformation solas. This ruinous ruse of Rome becomes evident when examining salvation by grace alone, faith alone, in Christ alone, for God's glory alone, according to Scripture alone. Peters demonstrates how the Roman Catholic Church has redefined fundamental biblical terms like grace, justification, and faith while adding works, sacraments, and human merit to salvation.

This presentation exposes Rome's doctrine of transubstantiation, the sacrifice of the Mass, purgatory, and Marian dogmas as departures from Scripture. Through careful biblical exposition and historical documentation from the Council of Trent, Peters shows how Rome has anathematized the gospel itself by rejecting justification by faith alone and requiring ongoing works for salvation. The message honors the Protestant Reformers who sacrificed their lives—including John Hus, William Tyndale, and Hugh Latimer—to restore biblical truth and make Scripture accessible to all believers.

Jim Osman examines 2 Peter 1:19-21 to reveal why Scripture stands as a sure word for believers. Building on the Protestant Reformation principle of Sola Scriptura, Osman demonstrates that Scripture's authority rests not on human interpretation or church tradition, but on its divine origin through the Holy Spirit. The exposition shows that Scripture's meaning is determined by God Himself, not by individual readers or ecclesiastical authorities. Peter contrasts true prophetic revelation with false prophecy, emphasizing that no prophecy came by human will but by men moved by the Holy Spirit who spoke from God. This ensures Scripture is inspired, inerrant, and authoritative.

Unlike modern charismatic movements that claim to teach prophetic skills, true biblical prophecy originated entirely from God's initiative, not human desire or training. Osman challenges believers to recognize Scripture as a sure word—God's living voice speaking directly to them today. The passage affirms that what God intended to communicate through the prophets is precisely what was written, making Scripture trustworthy, dependable, and sufficient for life and godliness.

In 2 Peter 1:19-21, the apostle Peter presents a sure word that believers can depend upon completely. As Peter approaches the end of his earthly ministry, he directs his readers not to apostolic successors or church tradition, but to the prophetic Word of God. This passage reveals that Scripture's testimony is absolutely dependable—more certain than even eyewitness accounts. Peter describes God's Word as a lamp shining in a dark place, illuminating dangers and guiding believers until the day dawns and the morning star rises. The prophetic word encompasses the entire Old Testament and New Testament revelation, all anticipating Christ's return in glory. Unlike cleverly devised myths, Scripture provides a sure word that is fixed in meaning, divine in origin, and utterly reliable. Believers do well to pay attention to this lamp, clinging to its light in a murky world filled with errors and false teaching, until Christ returns to usher in the messianic age.