Stuart Hall: In Conversations revisits the life and work of the Jamaican-born cultural theorist, Stuart Hall, a key figure in the foundation of the field of Cultural Studies. Through interviews, music, and audio archives, this program examines the political and historical context that shaped Stuart Hall’s ideas.

From the 1950s until his death in 2014, Hall was a world renowned black public intellectual, known for his role in establishing the New Left in Britain, his groundbreaking analyses of Thatcherism, and his dialogical understanding of culture and representation.

Hall saw politics in a range of human formations, from the mundane and everyday to the global expansion of free market capitalism.He argued that culture should be understood both as a site for the reproduction of dominant ideologies as well as a location for resisting power and claiming new identities.

Stuart Hall’s visionary understandings of neoliberalism and what he called “authoritarian populism” are worth revisiting today in an era of racially charged nationalism, evidenced in the 2016 Brexit vote in the United Kingdom, Marine Le Pen’s rise in popularity in France, and the election of Donald Trump to the presidency of the United States.

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Steven Thrasher is a writer for the guardian and a PhD student in American Studies at New York University. In this conversation with University of Texas Sociology Professor Ben Carrington, Thrasher discusses his first encounter with Stuart Hall’s work.

The interview provides insight into Hall’s intellectual reach. Thrasher shares how his engagement with Hall comes from a journalistic perspective. Having first read the British intellectual in his American Studies classes, Thrasher discloses feeling initially confused about why a British scholar would be relevant to American Studies. However, he found Policing the Crisis to be especially important for his thinking about covering the aftermath of Michael Brown’s shooting and the ongoing Black Lives Matter movement.

The conversation includes a discussion of how being a public intellectual is not limited to the academy, but also how Hall created a space in which black people can take up the space of public intellectual. Likewise, Thrasher and Carrington comment on the importance of popular media as a “gatekeeper of intellectual space” and Twitter is posited as a useful platform for making intellectual interventions in the public sphere.

-Anima Adjepong

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Imani Perry is a Professor of African American Studies at Princeton University. In this conversation with University of Texas Sociology Professor Ben Carrington, Perry discusses Hall’s work as foundational for her own intellectual trajectory as a cultural theorist.

Likewise, Perry addresses Hall’s relevance for understanding a U.S. context by noting that the questions Hall asks around political economy, the rise of neoliberalism, race, class, and culture are important for making sense of what is happening in the United States because “we are all grappling with legacies of empire and capitalism and racialization.”

Perry argues that although we see different iterations of these issues as they move around the world, Hall’s theorizing is prescient for making sense of questions of globalization. The conversation also addresses Hall as a model for being a public intellectual who neither postures nor self-aggrandizes but rather is about conversation and engagement with and a responsibility to different public.

Carrington and Perry discuss how Hall’s work is useful for understanding not only Brexit, but also the rise of Donald Trump in the U.S. Perry explains that she understands these issues as part of an “anxiety about the growth of precarity, globalization, and neoliberalism, and the kind of vulnerability that [these issues] produce for whiteness,” as well as an appeal for a return to conventional imperial relations. Hall’s work, which addresses the intersection of historical forces that produce these anxieties, helps us to think about these issues, although he does not necessarily give us the answers. Hall provides a model for how to read the world around us ethically.

-Maggie Tate

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In her interview with University of Texas Professor Ben Carrington, Guardian columnist Suzanne Moore reflects on her experience with Stuart Hall while she wrote for Marxism Today, a British political magazine published under the editorship of  Martin Jacques from 1977–1991.

Moore explains that she came to the magazine having completed a cultural studies degree but was dissatisfied with the narrow reach of academia. Through her experience with Stuart Hall, who also wrote for the magazine, she was able to see first-hand his ability to connect the social, political and economic. Most notably, she points to Hall’s analysis of Thatcherism as an ideological project he termed “authoritarian populism.”

As an “absolutely engaged” intellectual who “didn’t just sit there with books,” Hall’s influence on Marxism Today made it both a supportive environment but also not an easy place to work. It was a “way of life,” she states. Despite that her interests around “feminism came second place sometimes,” Hall inspired her with his genuine ability to include people and his quiet support without being a domineering presence.

Moore notes Hall’s ability to reach a wide range of people who didn’t fit into certain categories because he was an engaged intellectual who “had hinterland to spare.”

Moore further states that while Stuart’s work was located in a particular time and place, the bigger analysis holds up now. This is especially true of Policing the Crisis in relation to police brutality in America. Given his core principles around inequality and dispossession he would also have much to add to the discussion around the Syrian refugee crisis, as he “always understood people who didn’t have a place.”

What Hall leaves behind for Moore is both “a little bit of sadness and loss” but also “the ability to point you in a new direction.”

-Maggie Tate

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In his interview with Gary Younge, editor at large for The Guardian, UT Austin Professor Ben Carrington begins with a reflection on Younge’s article following Stuart Hall’s passing entitled, “Stuart Hall: A Class Warrior and a Class Act.” Younge praises Hall for not being interested in sounding clever or performing academic stardom.

This is particularly notable because, according to Younge, it is common for academic stars in the current era to say things that are catchy, “like dangling baubles that make people sit up and think you’re clever.”  On the contrary, Hall had a “soft and nurturing presence” and wanted to be useful rather than dominating.

This was evidenced in the way that Hall would “almost appear without a trace when he came into a room.” Younge first became aware of Stuart Hall when he was 7 or 8 through Hall’s position at the Open University, but then became more familiar with his work reading Marxism Today, especially “New Times.”

In addition to the relevance of his ideas, Younge reflects on how meaningful it was to see a black man as an intellectual who could say what he had to say but also keep his integrity intact. For Younge, it was significant that Hall did not appear embittered or insecure, that he “seemed happy in his skin” and that “he didn’t have to put someone else down in order to build himself up.”

Younge remembers his last communication with Hall, which was an exchange over Younge’s “Ethical World Cup.” Commenting on the loss of Hall, Younge states that while “there was never a time where we didn’t need him… arguably we need him now more than ever, though I guess that was always true.”

-Maggie Tate

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Situated on Goldsmiths, University of London campus, this conversation between Ben Carrington, Professor of Sociology at the University of Texas at Austin and Les Back, Professor of Sociology at Goldsmith’s, University of London, considers the contributions that Stuart Hall made to the field of cultural studies and the loss that has been felt since his passing.

The discussion between Carrington and Back touches on topics such as the complimentary relationship between Stuart Hall and Richard Hoggart, Hall’s role as an interpreter of British culture and Back’s experience in the making of “At Home and Not at Home: Stuart Hall in Conversation with Les Back.”

Back emphasizes Hall’s intellectual generosity, his practice of collaboration, and his ability to engage the big issues through both commonplace cultural practices and extraordinary political events. Ending in front of the New Cross Inn, the conversation turns to why Hall remains a relevant intellectual figure both for cultural studies and for the increasingly limited possibilities within academia to do critical work.

The interview draws to a close with Back’s thoughts on what he misses most about Stuart Hall, including his understated sense of humor.

-Maggie Tate

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