Land and People

Bill Stormont has worked in Hawaiian land stewardship for more than forty years. Born to a multi-generational Hāmākua family and raised on Hawaiʻi Island, Bill started in high school building trails and fences beginning in 1976 through the Youth Conservation Corps. His career within the Department of Land and Natural Resources has taken him from natural areas preservation, to trails and access, and Mauna Kea stewardship. Bill gets into the controversies around feral pig removal in sensitive ecosystems, as well as managing eucalyptus stands for commercial ventures on Hawaiʻi Island, and why coming into any endeavor with heart first is always an essential approach.

In this interview, Melissa and Clay interview husband and wife team Ed Pettys and Debbie Chang from their home in Paʻauilo mauka on Hawaiʻi Island about their work helping to connect people to Hawaiian landscapes beginning in the late 1960s. They talk about growing up in Hawaiʻi–Ed from Lihue, Kauaʻi and Debbie from Kohala, Hawaiʻi and meeting through their work in the Department of Land and Natural Resources. Debbie helped to spearhead the new Na ʻAla Hele trails and access program in the 1980s while Edʻs work took him across Micronesia–from Pohnpei to Kosrae, and eventually to Kauaʻi as Forestry and Wildlife District manager. Theirs is a collective understanding of the importance of teamwork and leadership especially in the wake of hurricane Iniki.

In this interview, co-hosts Melissa Chimera, Clay Trauernicht and University of Hawaiʻi at Mānoa art professor Dr. Jaimey Faris explore how their respective fields in art and science critically examine the social and political paradigms that separate humans from each other and the world around us. They trade perspectives on what a sustainable and a thriving future might look like for all living beings—as manifested in the present day struggles for indigenous sovereignty and liberation from Lahaina to Papua New Guinea and Palestine. Clay and Jaimey talk about their respective upbringings in New York and California amidst economic and social class disparities and how that led them to engage with the underrepresented from all over the world—from kanaka maoli in Hawaiʻi striving for access to water to Mexican women manufacturing goods—via their respective fields of fire science and art.

Noelle MKY Kahanu is a bridge builder across art, policy and social justice through her work as a museum curator, legal scholar, Hawaiian rights activist, and teacher. She is a University of Hawaiʻi Specialist and Interim Director for Museum Studies Graduate Certificate Program, having worked for fifteen years previously as a curator and program lead for the Bishop Museum. Noelle tells us of traversing the many worlds of art and activism, beginning in her youth with close family and friends who were involved in class struggles. In this interview, Noelle speaks to a lifetime of "heart work" that combines deep empathy, fortitude and analytical skills–from repatriating Hawaiian human remains to ethnographic and contemporary art exhibitions around radical renewal and healing among often overlooked communities.

Dr. Ty Tengan is a professor in the Department of Anthropology at University of Hawaiʻi at Mānoa whose work emphasizes ethnic studies in relation to Hawaiian identity and masculinity, sovereignty, land, and militarism. His activism and work extends to running oral history field schools, cultural workshops, water rights and burial site protection. In this conversation, Melissa and Clay talk about Tenganʻs work in native Hawaiian repatriation, and the profound significance of ʻiwi kupuna burial practices perpetuating indigenous worldview. We discuss the “forced amnesia” of colonization and the re-learning and re-membering Hawaiian traditions and practices, especially those around Hawaiian masculinity.

We continue our two-part conversation with Dr. Ross Cordy, Pacific Island Hawaiian-Pacific studies at University of Hawai‘i West O‘ahu. Trained as both an archaeologist and ethnohistorian, Dr. Cordy’s specialty is reconstructing the history of Hawai‘i as told from multiple data sources. In the second half of our discussion, we consider settlement patterns across the Hawaiian archipelago, as well as the rise of countries and kingdoms within the islands themselves. We also talk about the significance of cultural jewels like Wai‘anae and Kukaniloko on O‘ahu and the histories of places in Micronesia.

Trained as both an archaeologist and ethnohistorian, Dr. Ross Cordy is a renowned scholar of Pacific Island Hawaiian-Pacific studies at University of Hawai‘i West O‘ahu, specializing in reconstructing the history of Hawai‘i as told from multiple data sources. Beginning with his study of the Hawaiian coastal village of Lapakahi in Kohala, his career in Oceania spans fifty+ years–from Huahini, Aotearoa, and Micronesia to the Hawai‘i State Historic Preservation Division where he undertook the challenging task of cultural site protection. In this two-part series, we first look at the voyages and settlement patterns of people across the Pacific to Hawai‘i. Dr. Cordy also addresses what is known and what is not known about long distance voyaging between Hawai‘i and elsewhere.

Dr. Patrick Kirch is a University of Hawai‘i at Mānoa anthropology professor specializing in historical anthropology, archaeology and the deep-time history of the peoples of the Pacific. In this interview, Melissa and Clay talk with him about how his growing up in Mānoa valley among kānaka maoli and Bishop Museum mentors influenced him early on, and how his field research has taken him from Papua New Guinea and the Solomons, to Tonga and Samoa, the Cook Islands, French Polynesia, and Hawai’i. We come to understand the adaptability of people in ancient times through transported world views, plants, animals, and diverse agricultural practices–lifeways that continue today.

Co-hosts Melissa Chimera and Clay Trauernicht reflect on the past two seasons of Land and People, the most poignant and most difficult moments in the podcast, as well as their shared work at the University of Hawai'i at Mānoa in helping to reduce wildfire risk across the Hawaiian landscape.

Billy Kinney is a storyteller, cultural practitioner, connector and land back advocate whose family traces its lineage, care and kuleana to Kauaʻi’s north shore. Growing up in the 1980s and 1990s during Hanalei river’s “boating wars,” Billy unpacks the challenges and opportunities for local people to connect and reconnect with ʻāina amidst unrestrained tourism and development, thereby redirecting the future of sacred places like Hāʻena. As the Assistant Director of the Hui Makaʻāinana o Makana he carries forward the group’s mission to interpret, restore, care and protect the natural and cultural resources within the Hāʻena State Park. He shares how he traverses many worlds--both western and Hawaiian--and how his intimate traditional stewardship knowledge can sometimes complement or come into conflict with his academic background in urban regional planning.