And so in that period of anartha-nivṛtti, you want to get to the next stage after anartha-nivṛtti. Then you have nishta, where, as is described in these verses. We've all been quoting 'naṣṭa-prāyeṣv abhadreṣu nityaṁ bhāgavata-sevayā bhagavaty uttama-śloke bhaktir bhavati naiṣṭhikī (SB 1.2.18).' Naiṣṭhikī means nishtha. You know that word 'stha,' it's the same as the word stand. That's where it comes from. The word stand. You know you stand in one place or like you have an understanding, because it's clear to you then, and nishta means that you're no longer pushed by these urges that affect everybody in the material world.
That's a miracle, and that miracle happens when you keep going in devotional service and practicing the basic tenets with good association and full faith in the Lord's orders. At a certain time, you start to notice Bhagavatam says, 'tadā rajas-tamo-bhāvāḥ kāma-lobhādayaś ca ye ceta etair anāviddhaṁ sthitaṁ sattve prasīdati (SB 1.2.19).' You know what the word Tada means? It means 'ta-da'. It's like you're practicing. And then all of a sudden, wait a minute, how come I didn't fall asleep? How come I didn't go in the other room and grab my phone while I was chanting? How come I wanted to go to the Bhāgavatam class instead of watching a special on I don't know whatever there is out there.
I don't know what all the offerings are, but this is by the mercy of the Lord. Because of your faithful adherence to the process of devotional service. And when you come to nishta, there are so many possibilities open in your life. You've crossed the great desert of anarta nivritti, which seems to go on forever and ever and ever. When you come to nishta, tadā rajas-tamo-bhāvāḥ kāma-lobhādayaś ca ye ceta etair anāviddhaṁ sthitaṁ sattve prasīdati, you actually start to touch the śuddha sattva, which means the spiritual energy.
And then from there, it's like you're pushing a big boulder up the hill. And when Ruchi comes, the boulder starts to roll down by itself. Ruchi means, I really want this. It's not that I have to control myself. I have to control myself not to run after Kṛṣṇa.
(excerpt from the talk)
Chapter for discussion: https://vedabase.io/en/library/sb/1/6/
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