I will call him the Patron Saint of Byzantine Lent - St. Ephram the Syrian. An ancient ascetic yet ahead of his time and relevant for all times through prayer and apostolic work.

Byzantine Iconography draws us into the very mystery of our Faith and provides us with the one and only honest vision of all of life. Lent, in turn, helps us to live according to that vision.

Jesus Christ said, " Blessed are the pure of heart for they shall see God." During Lent we journey to regain a pure heart and the vision in sacred art can help us do just that.

We often hear the word, "Extreme," used today to describe certain experiences, beliefs and behaviors. While we might consider the desert monks to be extreme, they are actually the model for the NORMAL Christian.

We weep today by the Waters of Babylon. Like the Israelites of the Bible and the Prodigal Son, our sinfulness has us exiled from ourselves and from our Father's House.

Although the term "Icon" is being used more commonly today, Byzantine Iconography is a specific art form whose real value lies first in knowing the why behind the line, color and composition and interior principles.

As we complete Christ's descension to Earth, Zacchaeus the tax collector ascends the tree and prepares us for the season of Christ's ascent to the Cross and to His resurrection.

So now they are saying that masculinity is toxic. Actually it is toxic to claim such things. All we need to do is look into Eastern Christian spirituality to see God's intention for masculinity.

Unity in the torn Body of Christ ought to be a primary concern for all. Our special guest will demonstrate how liturgy can be an appropriate vehicle between the two lungs of the church, East and West.

Fasting and Penance is the way to prepare for any great Feast day. This includes Confession which is similar yet different to the form practiced in the Latin Rite.