Rabeinu says: the sicker the person is, the greater the healer must be.

This Torah delves into the concepts of greater and lower intellects- the idea that in order to grasp perceptions of G-dliness one must constantly search for a Rebbe who is able to enclothe great levels of understanding into smaller levels of intellect in order for us (people who are far from G-d) to understand and perceive G-d according to our level. Rabeinu explains that the further one is from G-d, the greater the tzadik he needs to heal him from his spiritual sickness.

Rabeinu connects this idea to the subjects of: hair, money, the 3 Festivals, elevating the holy Malkhut from the 4 exiles, the 4 sons in the Haggadah, the revelation of Chesed, rebuke, prayer, the voice of every individual, etc…

Rabeinu reveals tremendous secrets about the significance of white clothing, wine, epilepsy, speech, etc…

This is the first Torah where Rabeinu speaks about Tikkun Haklali, known as the general rectification. Rabeinu explains that because our sins are too many, it’s impossible to rectify every sin because there’s so many specific sins that we don’t even know where we blemished and how to fix them. Rabeinu tells us, though, that by doing the tikkun haklali, rectifying the root of the category of sin you want to fix, you’re able to shoot rectifications to all the specific sins that fall under that category sin. For example, for all sins in business, Rabeinu explains that the tikkun for these sins and all the specific sins that fall under business and taavat mamon are rectified through charity. Rabeinu also tells us that the tikkun haklali for speech is to praise the Tzadikim.

We also learn about the rectification of the covenant, elevating our intellect, the greatness of the true tzadik, how to unify Hakadosh Barukh Hu with the Shechina, and many other deep concepts.

Ashreinu

Rabeinu reveals tremendous secrets about the significance of white clothing, wine, epilepsy, speech, etc…

This is the first Torah where Rabeinu speaks about Tikkun Haklali, known as the general rectification. Rabeinu explains that because our sins are too many, it’s impossible to rectify every sin because there’s so many specific sins that we don’t even know where we blemished and how to fix them. Rabeinu tells us, though, that by doing the tikkun haklali, rectifying the root of the category of sin you want to fix, you’re able to shoot rectifications to all the specific sins that fall under that category sin. For example, for all sins in business, Rabeinu explains that the tikkun for these sins and all the specific sins that fall under business and taavat mamon are rectified through charity. Rabeinu also tells us that the tikkun haklali for speech is to praise the Tzadikim.

We also learn about the rectification of the covenant, elevating our intellect, the greatness of the true tzadik, how to unify Hakadosh Barukh Hu with the Shechina, and many other deep concepts.

Ashreinu

Rabeinu reveals tremendous secrets about the significance of white clothing, wine, epilepsy, speech, etc…

This is the first Torah where Rabeinu speaks about Tikkun Haklali, known as the general rectification. Rabeinu explains that because our sins are too many, it’s impossible to rectify every sin because there’s so many specific sins that we don’t even know where we blemished and how to fix them. Rabeinu tells us, though, that by doing the tikkun haklali, rectifying the root of the category of sin you want to fix, you’re able to shoot rectifications to all the specific sins that fall under that category sin. For example, for all sins in business, Rabeinu explains that the tikkun for these sins and all the specific sins that fall under business and taavat mamon are rectified through charity. Rabeinu also tells us that the tikkun haklali for speech is to praise the Tzadikim.

We also learn about the rectification of the covenant, elevating our intellect, the greatness of the true tzadik, how to unify Hakadosh Barukh Hu with the Shechina, and many other deep concepts.

Ashreinu

In this wondrous Torah, Rabeinu revisits the concept of Jewish Demon Torah Scholars and how they convince and bring people (through their Fallen Torah) to shame and embarrass the true tzadikkim through. Rabeinu explains how the aspect of chesed/ emunah, which is drawn in through hosting true Torah Scholars and Tzadikim, allows a person to subdue this heresy which stems from the Torah of these Jewish Demons.

In the most awesome manner Rabeinu explains how all the kabbalistic intentions for the Korban Tamid written in Pri Etz Chaim are hidden in this lesson.

In both of these lessons, Rabeinu introduces the lesson with one of the interactions between Rabbi Yehoshua and the sages of Athens, which Rabeinu goes on to explain this Gemara differently:

Torah 26: Rabeinu explains where the tzadik, who constantly prays with self sacrifice, must specifically concentrate on the parts of prayer where he’s tested with foreign thoughts. Why specifically then? Because those foreign thoughts are actually sparks of holiness in disguise, that need elevating and come to the tzadik for help!

torah 27: Rabeinu delves into the concepts of peace, song, the voice, the concept of the Radiant Face, and tikkun habrit - all these concepts are essential in order to bring the world as a whole to come and serve G-d in unison… to essential bring all the goyim back to HASHEM.

Rabeinu speaks about the dangers of falling into the “illusions of the heart” and the amazing things one can accomplish in using his sechel/ holy intellect. Rabeinu goes on to explain how it works when it comes to spiritual growth, or moving from level to level; he teaches us that every time one gets to a new level, he must first subdue the klipa of that level, better known as the strength of the imagination. In practical terms, this means that when one wants to grow, a person first has to encounter confusion, doubts, evil temptations, etc.

The way one is able to do subdue this klipa is through the awesome mitzvah of tzedaka, which reveals the greatness of The Creator. Another method is through being besimcha/happy for having merited to come close to G-d.

Rabeinu, towards the end of the lesson teaches us the most awesome chiddushim!

Ashreinu

נ נח נחמ נחמן מאומן

Rabeinu speaks about the dangers of falling into the “illusions of the heart” and the amazing things one can accomplish in using his sechel/ holy intellect. Rabeinu goes on to explain how it works when it comes to spiritual growth, or moving from level to level; he teaches us that every time one gets to a new level, he must first subdue the klipa of that level, better known as the strength of the imagination. In practical terms, this means that when one wants to grow, a person first has to encounter confusion, doubts, evil temptations, etc.

The way one is able to do subdue this klipa is through the awesome mitzvah of tzedaka, which reveals the greatness of The Creator. Another method is through being besimcha/happy for having merited to come close to G-d.

Rabeinu, towards the end of the lesson teaches us the most awesome chiddushim!

Ashreinu

נ נח נחמ נחמן מאומן

Rabeinu, in this lesson, delves into the importance of performing G-d’s commandments with happiness. He explains how the Mitzvah one does with joy can awaken all the worlds to serve G-d, bring blessings, and bless the “controls” of the mind… Rabeinu goes on to teach us how to attain the Light of the Infinite One in the aspect of what it says in the Zohar: “Reaching yet not reaching,” how to bring the Divine Presence/Shechina out of the exile, how to create the “9 chambers” mentioned in the Holy Zohar, and how to completely nullify the evil forces and elevate all the holiness that has been captured by them.

Ashreinu!

Rabeinu, in this lesson, delves into the importance of performing G-d’s commandments with happiness. He explains how the Mitzvah one does with joy can awaken all the worlds to serve G-d, bring blessings, and bless the “controls” of the mind… Rabeinu goes on to teach us how to attain the Light of the Infinite One in the aspect of what it says in the Zohar: “Reaching yet not reaching,” how to bring the Divine Presence/Shechina out of the exile, how to create the “9 chambers” mentioned in the Holy Zohar, and how to completely nullify the evil forces and elevate all the holiness that has been captured by them.

Ashreinu!