Back in 2013, the Obama administration endorsed an ad campaign that came to be derisively known as the “pajama boy” campaign. “Pajama boy” was actually an adult man who encouraged young adults to make the case for Obamacare over Thanksgiving dinner with their relatives. “Wear pajamas. Drink hot chocolate. Talk about getting health insurance.” was the tag line. Most people thought it was pretty silly and the image survives now as an online meme.

In retrospect, “pajama boy” was actually a little bit sinister because it was symptomatic of a shift in the culture. While families have always fallen out over personal conflict, it is now increasingly common for relationships to break down over politics. This is directly downstream of a new expectation that confronting relatives about political disagreements at the family dinner table is not just acceptable, but actually virtuous.

My guest today has written a book about the rise of family estrangement, and particularly of adult children going ‘no contact’ with their parents. The proximate trigger for this new kind of divorce is often political: arguments about Trump, or Covid, or gender identity are common. But behind these individual conflicts, Noelle Mering argues, is a profound shift in our attitudes towards the family, and the mainstreaming of a troubling idea: that some members of our own families are expendable.

Noelle Mering is a fellow at the Ethics and Public Policy Center in Washington D.C. and author of the new book ‘No Contact: How a Seductive Ideology Broke Families and Friendships and How We Can Repair Them.’ She is also a wife and mother of six children.

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Humans love stories. Long before writing was developed, stories helped people to preserve knowledge, transmit moral ideas, warn against danger, and psychologically prepare for future ordeals. The most enduring stories are those that organise experience into meaningful patterns, communicating through symbolism that often operates on a subconscious level. My guest today argues that these old stories do something important to us, particularly as children.

Today we discussed fairytales and the Bible. We also discussed a lot of modern stories: Lord of the Rings, Star Wars, American Psycho, The Wizard of Oz, Christopher Nolan’s new adaptation of The Odyssey, and many more stories that play with symbolism. These cultural products have moral messages that we ought to pay attention to, particularly in an era when the subversion of old stories has become a part of the progressive political project.

Jonathan Pageau is a Christian artist. You can find his podcast, writing, and teaching courses by going to thesymbolicworld.com, where you can also buy Jonathan’s illustrated editions of classic fairytales.

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Feminists have been arguing about the politics of homemaking for a long time. In her 1963 feminist classic, The Feminine Mystique, Betty Friedan famously compared the suburban American home to a “comfortable concentration camp”, arguing that homemaking was not just a waste of a woman’s talents, but a form of degradation.

Maternal feminists reject this characterisation. But they also highlight the ways in which stay-at-home parents – mostly, but by no means exclusively, mothers – are made vulnerable, particularly financially. My guest today is focused on how public policy can best reduce this vulnerability.

Ivana Greco is a homemaker and homeschooling mother of four. She has a degree from Harvard Law School and practiced law for ten years. She now writes about issues impacting homemakers, women, children and families.

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I’ve just moved to Australia. I wrote a column about our move in the Wall Street Journal, which was also published in The Australian, but I haven’t otherwise spoken about our reasoning, and a lot of listeners have been asking. So today’s episode is about Australia: the issues the country is facing right now, why British people are so often attracted to moving here (including yours truly), the cultural differences between Britain and Australia, and the big political challenges that both countries are facing: immigration, economic stagnation, ageing populations, housing crises, and the rise of the populist Right.

I’m joined by the perfect commentator with whom to discuss the state of Australia right now. Claire Lehmann is the founding editor of Quillette and also a columnist at The Australian newspaper.

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The empire that once controlled all or part of forty modern European, Asian, and African countries no longer exists. Rome didn’t fall all at once, and it didn’t fall for any one simple reason. But it did fall. And people down the centuries have been drawn to the story of Rome’s decline and fall with a mixture of fear, curiosity, and an irresistible desire to draw parallels between the fate of the Roman Empire and the present day.

Today I’m joined by Edward J. Watts, professor of history at the University of California, San Diego, and the author of many books, including ‘The Final Pagan Generation’ and ‘The Eternal Decline and Fall of Rome.’

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Alec Ryrie argues that the age of Hitler is not the 1930s and 1940s, it is our own lifetimes. As the influence of Christianity receded from the 1960s onwards, the figure of Hitler stepped into the breach – the most potent possible symbol of evil, around whom the Western moral imagination was structured.

But as the Second World War recedes into history, this anti-Nazi moral consensus is unravelling, which means that our whole system of morality is coming under pressure. What happens when the Age of Hitler comes to an end? 

Alec Ryrie is Professor of the History of Christianity at Durham University and author of ‘The Age of Hitler and How We Will Survive It’.

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