Should Christians baptize infants or only believers? This age-old debate divides denominations and families. In this episode of Marked by Grace, Heath Lambert respectfully tackles the arguments against infant baptism from a Baptist perspective. Despite having two Presbyterian mentors who deeply influenced his ministry, Heath examines three key areas: biblical teaching, biblical examples, and biblical covenants. Discover why there's no New Testament command to baptize babies, what household baptisms really teach, and how covenant signs relate to the nature of God's covenants.

Timestamps

0:00 - Introduction: Arguments against baptizing babies

3:07 - Personal story: Two Presbyterian mentors who shaped Heath's ministry

5:53 - Why church history can't be our ultimate authority

7:12 - Biblical teaching: No New Testament text commands infant baptism

8:07 - Colossians 2:11-12 doesn't teach infant baptism

10:54 - 1 Peter 3:21 doesn't mention infant baptism

12:35 - Romans 6:3-5: Baptism requires faith and understanding

14:22 - Biblical examples: Household baptisms and arguments from silence

16:24 - Biblical covenants: Signs must match the nature of the covenant

Key Points

- No Clear Biblical Command: There is no text in the New Testament that explicitly commands or describes the baptism of infants - this is a significant issue when establishing Christian practice.

- Church History vs. Scripture: While church historians can be quoted on both sides of the infant baptism debate, Scripture must be our ultimate authority, not historical precedent.

- Colossians 2:11-12 Misunderstood: This passage speaks of spiritual circumcision "made without hands" and assumes the baptized person has faith - it cannot refer to infant baptism.

- Household Baptisms Are Arguments from Silence: When Acts describes household baptisms, there's no explicit mention of infants. The text indicates those baptized "heard the word" and believed.

- Baptism Requires Understanding: Romans 6:3-5 shows baptism as a picture of death, burial, and resurrection with Christ - meaningful only for those who understand and trust in Jesus.

- Covenant Signs Match Covenant Nature: Throughout Scripture, covenant signs directly relate to the covenant's nature. New Testament baptism signifies personal faith, not biological or familial membership.

- New Covenant, New Requirements: Unlike Old Testament circumcision based on biological descent, New Covenant membership is based on personal faith, requiring different covenant signs.

- Respectful Disagreement: It's possible to disagree with infant baptism while maintaining deep respect for those who practice it, including mentors and fellow believers.

Scripture References

Colossians 2:11-12 - "In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead." - Spiritual circumcision, not infant baptism

1 Peter 3:21 - "Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ." - Baptism as an appeal of faith, not infant cleansing

Romans 6:3-5 - "Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his." - Baptism requires understanding of Christ's death and resurrection

Acts 10:44 - "While Peter was still saying these things, the Holy Spirit fell on all who heard the word." - Those baptized in household baptisms were those who heard and believed

Romans 2:28-29 - "For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter." - True circumcision is spiritual, not physical

Have a question you'd like answered? Send it to [email protected]

Your child just asked you a question that made you freeze up. Whether it's about circumcision after Sunday school, what sex is, or something they read in the Bible, difficult questions from kids can catch Christian parents off guard. In this episode of Marked by Grace, Heath Lambert shares three essential principles for handling sensitive topics with children. Learn why YOU must be the primary source of answers, how to use Bible words confidently, and the art of giving age-appropriate responses without overwhelming little minds.

Timestamps

0:00 - Introduction: Handling difficult questions from little kids

2:36 - Principle #1: YOU must be the source of answers

4:50 - Principle #2: Use Bible words confidently

6:44 - Principle #3: Be age-appropriate in your responses

7:40 - Example: "What is sex?" - Simple, truthful answer

8:18 - Example: Deuteronomy question from a first-grader

Key Points

-Be the Primary Source: Your children will get answers to their difficult questions somewhere. The question is: do you want them getting answers from you or from friends, the internet, or other unreliable sources?

- Use Bible Words: If God uses certain words in Scripture, they're appropriate for your children. Don't feel nervous about using biblical language - circumcision, adultery, etc. - when explaining biblical concepts.

- Age-Appropriate Responses: Don't give more detail than children actually want or need. Often a simple, truthful answer satisfies their curiosity without overwhelming them.

- Create an Open Environment: Make it clear that no question is off-limits, even if it makes you uncomfortable. Children need to trust that parents are the best source for answers.

- Start Simple: Begin with basic explanations and let children ask follow-up questions if they need more information. Don't build the whole "watch" when they just want to know the "time."

- Biblical Foundation: Scripture equips us for every good work, including answering our children's questions. If kids are old enough to read the Bible, they're ready for Bible words. View this episode of Marked By Grace on teaching the Gospel to your children: https://youtu.be/hSlKeI3YHyI

- Modern Challenges: Today's children face more complex questions earlier than previous generations due to increased exposure to mature content and technology.

Scripture References

2 Timothy 3:16-17 - "All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work." - Scripture equips us for answering children's questions

Deuteronomy 6:6-7 - "And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise." - Teaching God's word to children

Ephesians 6:4 - "Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord." - Parental responsibility for spiritual instruction

Have a question you'd like answered? Send it to [email protected]

Is getting life insurance a sign of fear or an act of love? This question divides many Christian families - one spouse wants financial protection while the other believes it shows lack of faith. In this episode of Marked by Grace, Heath Lambert tackles this practical theology question using three key Scripture passages. Discover why biblical wisdom actually encourages planning for future needs, how trusting God and preparing for danger work together, and why life insurance might be one of the most loving things a husband can do for his family.

Timestamps

0:00 - Introduction: Can you buy life insurance and still trust God?

1:12 - Could life insurance be driven by fear? Yes, but not necessarily

2:07 - Proverbs 22:3 - The prudent sees danger and prepares

3:19 - Proverbs 6:6-8 - Learn from the ant: prepare for coming needs

4:48 - 2 Thessalonians 3:10 - Work and trust go together

6:44 - A word to husbands: Life insurance as an act of love

7:42 - Both positions can be wrong: fear vs. presumption

8:15 - Personal example: Life insurance at the Lambert house and church

Key Points

- Fear vs. Wisdom: Life insurance could be motivated by fear, but it's more often an act of biblical wisdom - seeing danger ahead and preparing for it.

- Biblical Precedent for Planning: Scripture consistently teaches that preparing for future needs is wise, not faithless. The ant prepares for winter, and we're commended to do the same.

- Trust and Work Go Together: Just as we pray for daily bread AND work for our food, we can trust God's provision AND plan for our family's future needs.

- Presumption vs. Faith: Not getting life insurance isn't necessarily more faithful - it might actually be presuming upon God to provide in ways He hasn't promised.

- Husbands' Responsibility: Men are called to provide for their families and love their wives sacrificially. Life insurance can be a practical expression of this love.

- Risk Management: Life insurance allows you to pay someone else to assume the financial risk of your death, protecting your wife from having to make difficult decisions alone.

- Both Sides Can Be Wrong: The person wanting life insurance might be driven by fear, but the person opposing it might be driven by presumption rather than genuine faith.

- Average vs. Reality: Just because the average American male lives to 79 doesn't guarantee you will - planning for the possibility of earlier death is wise stewardship.

Scripture References

Proverbs 22:3 - "The prudent sees danger and hides himself, but the simple go on and suffer for it." - Biblical wisdom encourages preparing for known dangers

Proverbs 6:6-8 - "Go to the ant, O sluggard; consider her ways and be wise. Without having any chief, officer, or ruler, she prepares her bread in summer and gathers her food in harvest." - Planning for future needs is commended

Proverbs 3:5-6 - "Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make your paths straight." - Trusting God doesn't eliminate the need for wise planning

2 Thessalonians 3:10 - "If anyone is not willing to work, let him not eat." - Personal responsibility and divine provision work together

Matthew 6:11 - "Give us this day our daily bread." - We pray for God's provision while also working for it

Ephesians 5:25 - "Husbands, love your wives, as Christ loved the church and gave himself up for her." - Sacrificial love includes practical provision

Have a question you'd like answered? Send it to [email protected]

Got baptized before you were truly saved? This is more common than you might think. In this episode of Marked by Grace, Heath Lambert addresses a listener's question about getting baptized at 14 without being saved, then coming to faith at 35. Using Romans 6:1-4, discover why baptism is a sign that only has meaning when the spiritual reality it represents has actually occurred in your heart. Learn the biblical difference between getting wet and being truly baptized, plus Heath's personal story of his own childhood "baptism" that wasn't really baptism at all.

Timestamps

0:00 - Introduction: The question of getting baptized again

0:46 - The listener's scenario: Baptized at 14, saved at 35

1:12 - Heath's answer: Yes, you need to be baptized

1:18 - Heath's personal story: Childhood baptism without faith

2:04 - The grandmother who demanded baptism

2:46 - Going down the aisle under pressure

3:25 - Why that baptism was meaningless spiritually

3:54 - Getting truly saved at age 14

4:21 - Realizing the first baptism didn't count

4:34 - Romans 6:1-4: The meaning of baptism explained

5:30 - Baptism as a sign and picture of spiritual reality

5:57 - When the sign means nothing: Getting wet vs. being baptized

6:36 - Why it's not "baptized again" but "baptized for the first time"

7:10 - The call to be baptized now as a believer

Key Points

Baptism Requires Faith: Baptism without genuine faith in Jesus Christ is just getting wet. The spiritual reality must exist before the physical act has any meaning.

The Sign vs. The Reality: Baptism is a sign that points to a spiritual reality - dying to sin with Christ and being raised to new life. If the reality hasn't happened, the sign is meaningless.

Common Scenario: Many people get baptized before they're truly saved - whether as children, teenagers, or adults who thought they believed but hadn't genuinely trusted Christ.

Biblical Foundation: Romans 6:1-4 explains that baptism represents our spiritual death and resurrection with Christ. Paul assumes all believers have been baptized because it's the natural response to salvation.

Not "Again" But "For the First Time": If you weren't saved when you were first baptized, you weren't really baptized at all - you just got wet. True baptism happens when you're baptized as a genuine believer.

Personal Responsibility: Even if you were baptized due to family pressure, church tradition, or personal decision before salvation, you need to be baptized as a believer to properly signify what God has done in your heart.

The Picture of Baptism: Going under the water represents death to sin (like Jesus in the tomb), coming up represents resurrection to new life (like Jesus rising from the dead).

Scripture References

Romans 6:1-4 - "What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life." - The meaning and necessity of baptism for believers

Have a question you'd like answered? Send it to [email protected]

Feeling disconnected in your church despite being surrounded by people? You're not alone. In this episode of Marked by Grace, Heath Lambert addresses one of the most common struggles in modern church life - cultivating authentic community instead of settling for surface-level acquaintances. Discover the biblical "one another" principle that transforms shallow relationships into deep, meaningful community. Learn why taking personal responsibility for relationships is the key to experiencing the authentic connection you're longing for.

Timestamps

0:00 - Introduction: Authentic community in a big church

0:39 - The question: How to cultivate true community vs. acquaintances

1:27 - Why this applies to churches of all sizes

1:50 - Institutional vs. personal approaches to relationships

2:56 - Galatians 6:2 - "Bear one another's burdens"

3:16 - The "one another" passages in the New Testament

4:20 - The merry-go-round analogy for biblical relationships

5:53 - Why authentic relationships require trading places

6:23 - The selfish approach to relationships (and why it fails)

7:35 - Taking personal responsibility for relational investment

8:16 - You don't need permission to serve others

9:04 - Practical steps: listening, serving, investing in people

9:32 - The principle: Those who invest most receive the greatest return

10:20 - Personal example: Medical troubles revealing relational investment

Key Points

The "One Another" Principle: The New Testament contains dozens of "one another" commands - bear, love, serve, teach, encourage one another. These form the foundation of authentic Christian community.

The Merry-Go-Round Model: Healthy relationships require people to "trade places" - sometimes you're the one being served (sitting on the merry-go-round), sometimes you're the one serving (pushing the merry-go-round).

Common Relationship Problem: Often people who complain about lack of community are being selfish - waiting for others to invest in them instead of taking initiative to invest in others.

Personal Responsibility: You don't need permission to take relational responsibility. You can start serving, encouraging, and investing in others immediately.

The Investment Principle: Those who make the biggest relational investments typically receive the greatest return - but this shouldn't be the motivation for serving.

Practical Action Steps: Start listening to others, serve people's needs, and make genuine investments in their lives rather than waiting for others to initiate.

Long-term Perspective: When you consistently invest in others, you build a community that will support you when you need it most.

Scripture References

Galatians 6:2 - "Bear one another's burdens, and so fulfill the law of Christ." - The foundation for authentic community

Various "One Another" Passages - Throughout the New Testament, believers are commanded to love one another, serve one another, teach one another, encourage one another, and bear with one another.

Have a question you'd like answered? Send it to [email protected]

Pastor Heath Lambert examines whether the American Revolution was biblically justified, combining Christian theology with American history. Perfect for July 4th discussions about faith, patriotism, and Romans 13's teaching on government authority.

TIMESTAMPS

0:00 - Introduction: Revolution and Faith for July 4th

1:07 - The Question: Were the Founding Fathers Sinful to Rebel?

2:11 - The Complexity: Widespread Colonial Support Including Churches

3:29 - Old North Church Example: Churches Supporting Revolution

4:54 - Biblical Context: New Testament Isn't a Revolution Manual

6:08 - Romans 13: Submit to Governing Authorities

7:50 - The Qualification: When Government Fails Its Purpose

9:11 - Biblical Justification: Government Must Serve Good, Not Evil

9:49 - Practical Justification: Colonies Tried Peaceful Appeals First

10:30 - Key Distinction: Replacing Bad Government with Better Government

11:01 - Conclusion: Revolution Not Forbidden When Biblically Justified

KEY POINTS

Widespread Colonial Support: The desire for independence wasn't limited to political leaders - it included preachers and churches. The Old North Church's role in Paul Revere's signal demonstrates how local congregations actively supported the rebellion against England.

New Testament Purpose: The Bible isn't written to promote political revolution but to advance the gospel. Christians shouldn't look to Scripture as a manifesto for independence, though biblical principles can inform political decisions.

Romans 13 and Government's Role: Government is instituted by God to reward good conduct and punish evil. When rulers become "a terror to good conduct" and fail to serve as "God's servant for your good," the biblical foundation for absolute submission is undermined.

Biblical Justification for Revolution: The Founding Fathers had biblical grounds to rebel when the British government stopped protecting good and started punishing it. A government that fails its God-given purpose opens the door for legitimate resistance.

Practical Justifications: The colonies exhausted peaceful appeals to the crown and Parliament before resorting to revolution. They sought to replace bad government with better government, not create anarchy.

Christian Approach to Revolution: While revolution should never be Christians' main occupation, believers aren't forbidden from working to improve unjust government situations when done biblically and practically.

Submit your questions for future episodes to [email protected]

SCRIPTURE REFERENCES

Romans 13:1-4 - "Let every person be subject to the governing authorities, for there is no authority except from God... he is God's servant for your good" - The biblical foundation for both government submission and the limits of that submission

Navigating family relationships when you disagree with your family's church choice is one of the most challenging situations Christians face. Pastor Heath Lambert provides biblical wisdom for this delicate balance between family loyalty and theological convictions. Using the framework of theological triage, this episode helps believers understand when to compromise, when to stand firm, and how love should guide every decision in church conflicts.

TIMESTAMPS

0:00 - Introduction: The Family Church Dilemma

0:39 - The Question: Attending Unbiblical Churches for Family Unity

1:49 - Why This Question Matters: Children and Family Dynamics

2:51 - Understanding Biblical vs Unbiblical: Not All Errors Are Equal

3:06 - Theological Triage: Primary, Secondary, and Tertiary Issues

4:05 - Primary Issues: Salvation-Essential Doctrines

4:55 - Secondary Issues: Important but Not Salvation-Critical

5:16 - Baptism Example: Baptist vs Presbyterian Practices

6:46 - Tertiary Issues: End Times and Christian Disagreements

8:17 - The Law of Love: 1 John 4:7 as the Ultimate Guide

8:53 - Pride vs Conviction: Testing Our Motivations

9:26 - When Love Means Compromise vs When Love Means Standing Firm

10:13 - Final Answer: It Depends on Error Type and Love's Direction

KEY POINTS

The Reality of Family Church Conflicts: Christians often find themselves where their theological convictions differ from their family's church choice, creating tension between honoring family and maintaining biblical faithfulness.

Theological Triage Framework: Not all biblical errors are equally serious. Churches can be "unbiblical" in different ways requiring different responses - understanding this hierarchy helps believers respond appropriately.

Primary Issues - Salvation Essential: Doctrines so central that denying them prevents salvation, like salvation by grace through faith alone. Churches with primary errors should generally be avoided regardless of family pressure.

Secondary Issues - Important but Not Salvation-Critical: Matters affecting church practice but not salvation, like baptism methods. Faithful Christians can disagree while remaining in fellowship.

Tertiary Issues - Ongoing Christian Disagreements: Matters where good Christians disagree until Christ returns, like millennium details. These shouldn't divide churches or families.

The Law of Love as the Ultimate Test: Love for both family and God must guide decisions. Love sometimes requires compromise on preferences, other times demands taking a stand for essential truth.

Submit your questions for future episodes to [email protected]

SCRIPTURE REFERENCES

1 John 4:7 - "Beloved, let us love one another" - The law of love as the guiding principle for all theological and relational decisions

Acts 5:29 - "We must obey God rather than men" - Referenced principle for when obedience to God requires standing against family pressure

One of humanity's most persistent theological questions is thoroughly examined in this episode of Marked by Grace. Pastor Heath Lambert tackles the challenging problem of evil and God's goodness, providing three classical Christian responses that have guided believers through centuries of doubt and difficulty.

Whether you're wrestling with personal suffering or trying to understand God's character in a broken world, this episode offers biblical clarity on why God can remain perfectly good while allowing evil to exist.

TIMESTAMPS

0:00 - Introduction: The Persistent Question of Evil and God's Goodness

1:08 - The Specific Question: Why Doesn't God Intervene Like We Should?

2:08 - Granting the Premise: When Human Inaction Becomes Sin

3:21 - God's Perfect Nature: Light with No Darkness

4:08 - Response 1: Primary vs Secondary Causes Explained

5:24 - Genesis 50:20 - Joseph's Brothers and God's Sovereignty

7:27 - The Shakespeare and Hamlet Analogy

8:34 - Response 2: All Evil as Judgment Against Human Sinfulness

10:27 - Luke 13:5 - Jesus on the Tower of Siloam

11:04 - Response 3: The Greater Good - God's Ultimate Plan

12:10 - Romans 8:28 - All Things Work Together for Good

13:19 - The Cross: Ultimate Example of Good from Evil

14:16 - Eternal Perspective: Praising God for His Redemptive Power

KEY POINTS

- The Question Explored: If humans are morally obligated to intervene when witnessing evil acts like assault or abuse, how can God witness atrocities daily without intervening and still be considered good and just?

- Primary vs Secondary Causes: God operates as the sovereign primary cause behind all events, while humans act as secondary causes. Evil is always chargeable to secondary causes (human sin) never to the primary cause (God). This distinction explains how the same event can have both a sinful human motivation and a righteous divine purpose.

- Universal Human Sinfulness: All people live in a fallen world where we deserve judgment, not blessing. The real theological question isn't "Why do bad things happen?" but rather "Why do any good things happen to sinners like us?" Every person deserves divine judgment due to their rebellion against God.

- The Greater Good Principle: God's omnipotent righteousness enables Him to bring ultimate good out of every evil situation. This doesn't make evil good, but demonstrates God's power to redeem and transform even the worst circumstances for His glory and our benefit.

- The Cross as Ultimate Example: Jesus Christ's crucifixion represents the worst act of victimization in human history, yet God transformed this ultimate evil into the means of salvation for countless people. This demonstrates how God can use even the most horrific events to accomplish his perfect purposes.

- Eternal Perspective: In eternity, believers will praise God not despite the suffering that occurred, but because of how He used that suffering to accomplish His glorious redemptive plan. The eternal weight of glory will far exceed any temporary affliction.

Submit your questions for future episodes to [email protected]

SCRIPTURE REFERENCES

1 John 1:5 - "God is light and in him is no darkness at all" - Establishes God's perfect, sinless nature

Genesis 50:20 - "As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today" - Primary example of primary vs secondary causes

Luke 13:5 - Jesus' warning about the tower of Siloam - All people deserve judgment without repentance

Romans 8:28 - "We know that for those who love God all things work together for good, for those who are called according to his purpose" - The greater good principle

2 Corinthians 4:17 - "This light momentary affliction is preparing for us an eternal weight of glory beyond all comparison" - Eternal perspective on suffering

Ever wondered about the visible signs of God's covenants? This episode explores one of the most profound questions in biblical theology: What is the visible representation of God's covenant with King David?

Pastor Heath Lambert dives deep into covenant theology, explaining how God uses visible signs to represent invisible relationships. Discover why Jesus sitting on His heavenly throne is the ultimate fulfillment and visible sign of the Davidic covenant, and what this means for believers today.

KEY TIMESTAMPS

0:00 - Introduction: The visible sign of the Davidic Covenant

1:04 - What is a covenant? Biblical relationships explained

1:46 - Why covenants have visible signs

2:40 - Examples of covenant signs: Rainbow (Noah), Circumcision (Abraham)

3:46 - Sabbath as sign of the Old Covenant at Sinai

4:46 - New Covenant signs: Baptism and Lord's Supper

5:29 - The Davidic Covenant explained (2 Samuel 7:12-13)

6:41 - Jesus as fulfillment of the Davidic Covenant

7:52 - Two ways to fulfill an eternal covenant

8:24 - The visible sign revealed: Jesus on His throne

9:00 - Why you don't have to see it for it to be "visible"

10:03 - Eternal perspective: We will see Him reign

KEY POINTS

- Covenants Are Biblical Relationships: God uses covenants as the organizing structure for His relationship with humanity and the entire Bible from Genesis to Revelation.

- Visible Signs Make Invisible Relationships Real: Since we can't see spiritual relationships, God provides tangible signs we can observe - rainbows, circumcision, Sabbath, baptism, and communion.

- The Davidic Covenant Promises an Eternal King: God promised David that someone from his family line would sit on the throne forever (2 Samuel 7:12-13).

- Jesus Fulfills the Covenant Perfectly: Rather than an endless succession of mortal kings, Jesus - as David's descendant - reigns eternally, never needing replacement.

- Christ's Heavenly Throne is the Visible Sign: Jesus currently sits at the right hand of God's majesty in heaven, fulfilling the Davidic covenant as the eternal King.

- "Visible" Doesn't Mean Everyone Sees It: Just as circumcision or baptism aren't seen by everyone but are still "visible signs," Christ's throne is visible to those in heaven, making it a legitimate covenant sign.

Submit your questions for future episodes to [email protected]

SCRIPTURE REFERENCES

2 Samuel 7:12-13 - "When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever."

Luke 1:32-33 - "He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end."

Hebrews 1:3 - "He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high."

Wondering if you've missed your chance to start family devotions with older kids? This episode provides biblical wisdom and practical steps for beginning family worship at ANY age, even with teenagers!

Pastor Heath Lambert tackles one of the most common questions Christian parents face: starting family devotions when you never did them before. Discover why it's never too late, how to handle the awkwardness, and what family worship looks like as kids grow older.

TIMESTAMPS

0:00 - Introduction: The importance of family devotions

1:10 - Biblical foundation: Ephesians 6:4 command to parents

2:18 - Heath's family approach: Read, Pray, Sing formula

3:01 - It's never too late to start (even with kids out of house)

3:44 - How to start: The honest conversation approach

4:42 - Embracing the awkwardness: Why it's normal and okay

6:00 - Starting with older kids: What to expect

6:52 - How family devotions evolve as children grow

8:00 - Deuteronomy 6:6-7: Teaching in everyday moments

9:17 - Final encouragement: Start today

MAIN TAKEAWAYS

- It's Never Too Late to Start: Whether your kids are toddlers, teenagers, or even adults living away from home, you can begin family worship today.

- Be Honest About the Gap: Acknowledge to your family that you should have been doing this and ask for grace as you start.

- Expect and Embrace Awkwardness: Family devotions will feel awkward at first - that's completely normal. Don't let discomfort stop you from establishing this crucial habit.

- Family Worship Evolves: With younger kids, aim for daily structured time (read, pray, sing). With older kids, focus on creating a culture of ongoing spiritual conversation.

- Simple Formula That Works: Read scripture + Pray together + Sing = effective family devotion time

Submit your questions for future episodes to [email protected]

SCRIPTURE REFERENCES

Ephesians 6:4 - "Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord."

Deuteronomy 6:6-7 - "And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise."