The Torah empowers us to use human logic to extrapolate and apply its laws in life, but just as all the laws of nature have their limits, so do the laws of logic have limits. 

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Our thoughts might not change the substance of matter, but they do indelibly  impact the relationship between ourselves and that matter.

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Choosing how to use what we own, is in itself an expression of ownership.

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Every word of the Torah delivers an imperative of some sort that sets our lives up to fulfil Hashem’s will.

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Why are bird offerings always brought in pairs, and why specifically the species of torrim and benei-yonah? And why is the case of a voluntary korban, can a single bird be brought?

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Sacrifice requires that we extend ourselves beyond the capacities we have as defined by where we are. We can project ourselves into places far beyond our current realities.

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Understanding the difference between Kedusha (sanctity) and kavod (dignity): The former is absolute, the latter relative.

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Tzeniut (privacy) is not an objective “one-size-fits-all”. Tzeniut is a character trait and is relative to situations and to circumstances.

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We have learned how a different place can create a different individual, and different ambience can change a place.

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Contrast provides clarity. The positive is often appreciated only through its negative. 

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