Connection requires two opposire dynamics: reaching out and withdrawing, giving and receiving, positive and negative mitzvot, male and female  - Avodah and Torah.

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The Torah is not an instruction book for mitzvot. The Torah is a source of infinite living energy which we harness and activate when we translate it into physical action, mitzvot. The Torah is the music and the mitzvah the dance. 

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Often an objects place does nothing to define the object, but sometimes the place does define the object. In life as well, there are times and places that define who we are at that time or ion that place.

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Reality listens most closely at the beginning. Intent, the silent spark in the genesis of action, whispers to possibility which way to turn. In Kodshim, the silent spark of intent, embedded in the action, becomes reality.

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We are quick to discard leftovers. But in studying the laws of the leftover blood of a korban, we develop new sensitivity to the hidden status of leftovers 

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When one views a legal/halachik problem through the lens of empathy and sensitivity to the human problems sometimes caused by halacha, one’s view of the halachik issue can be different from viewing it purely academically. One sees the differences in learning between purely academic Roshei Yeshiva and those who were also active Rabbonim. This perspective might help understand the differences between the worldviews of Beit Shammai and Beit Hillel. 

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Life exists when the material body, guf, and the spirit, nefesh, are linked and sutain one another. Human life, adam, like earth, adamah, is designed to produce. When human life ends it can no longer produce. When animal life ends, both its guf and its nefesh can still produce. Its body produces products, its nefesh produces kapparah.

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Infusing a spirit of volunteerism into duty and obligation is the ultimate service.

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We explore different methodologies of the Rishonim in Pesak (Halachik decisions)

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When an item becomes disqualified for use on the Mizbeach, it cannot requalify. However, disqualification must be due to a problem that the person is unable to fix.

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