There cannot be inclusion unless there is exclusion. Only by admitting people to an exclusive group, are they truly included. If no one is excluded then inclusion loses its value. What are the boundaries of privacy and when does it become exclusive? 
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On a  kabbalistic, spiritual level, our engagement is with the intangible world of Hashem. How we access that world and engage with it though, is through the tangible. Halacha teaches us how to do this. 
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Kiddushin changes a woman’s halachik status, but nissu’in creates their union. 
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A woman is not a commodity and Kiddushin is not a transaction. 
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People judge importance by social, political, and economic importance. But a truly important person is one who radiates their importance in ways that are palpable. 
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Introducing negative images into positive experiences can be destructive – unless in the process we convert the negative into positive. 
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Gender is not about how an individual chooses to identify; nor is it only about individuals’ physiology. Gender is about an individual’s essence, their feelings, their spiritual beings, their energies, and their respective capacities. Relationships are only possible between individuals with separate identities. Kiddushin is only possible between individuals of separate genders.  
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The act of giving a gold ring under the Chupah is not an act of acquisition, exchange or barter, but one of investment and empowerment.
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Soul level connection between a man and a woman takes more than a ritualistic transaction.   
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A “kosher” reputation protects individuals from rumor. 
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