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Are there echoes of Book of Mormon & Revolutionary War? When we talk about the relationship between early Mormonism and Native American communities, the conversation usually runs in one direction: how indigenous traditions may have influenced Joseph Smith and the Book of Mormon. But in this segment of our conversation with Dr. Thomas Murphy, author of Unsettling Scripture: Iroquois and the Book of Mormon, we explore something far less discussed — how Haudenosaunee communities weren’t just absorbing outside religious ideas, they were producing scriptural traditions of their own.
At the center of this discussion is the Seneca prophet Handsome Lake, who in the early 1800s developed a body of teachings — now known as the Code of Handsome Lake — blending traditional Haudenosaunee spirituality with elements adapted from the Christian missionaries who were increasingly present in Native communities at the time.
Murphy argues that Handsome Lake’s movement deserves to be understood on its own terms: not simply as a reaction to Christianity, but as a genuine act of religious innovation, produced by Native leaders navigating a rapidly changing world. It’s a reminder that the flow of religious ideas during this period wasn’t one-directional, and that Native communities were active shapers of their own spiritual futures, not passive recipients of outside influence.
From there, Murphy turns to something that surprises many readers: possible echoes of Onondaga language, geography, or tradition embedded within the Book of Mormon text itself. While these connections remain a matter of scholarly debate, Murphy lays out why he believes they deserve more serious attention than they’ve typically received, especially given the documented presence of Haudenosaunee students and communities in and around the Smith family’s world in upstate New York.
The conversation then shifts to a period most listeners will recognize from American history class, but rarely connect to Mormon origins: the Revolutionary War. Murphy highlights the often-overlooked role of the Oneida Nation, one of the few Haudenosaunee nations to formally ally with the American colonists during the war, and explores why this alliance — and its long-term consequences — matters for understanding the world the Smith family grew up in decades later. It’s a piece of history that rarely gets mentioned in conversations about the Book of Mormon’s origins, but Murphy argues it shouldn’t be treated as a footnote.
Taken together, this segment challenges listeners to think about the relationship between Native American history and early Mormonism as something more complicated — and more mutual — than a simple story of influence flowing in one direction. Murphy’s research suggests a much richer, messier picture: one where Native nations were simultaneously responding to colonization, encountering Christianity, allying with revolutionary movements, and building their own theological frameworks, all while living in close proximity to the very family that would go on to produce the Book of Mormon.
This is part 3 of our 4-part series with Dr. Thomas Murphy. In our previous segments, we covered his background and the controversial DNA research that first made him a controversial figure within LDS scholarship, along with the Dartmouth/Moor’s Charity School connection between the Smith family and Haudenosaunee students. In our next and final segment, Murphy tackles perhaps the biggest question of all: can the Book of Mormon be both fiction and scripture at the same time?
Listen to the full conversation wherever you get your podcasts.
Don’t miss our other conversations with Thomas: https://gospeltangents.com/people/thomas-murphy/
Copyright © 2026
Gospel Tangents
All Rights Reserved
Check out a transcript of the interview on Amazon.
1:21 – Indigenous Response to Christianity & Handsome Lake’s Visions
Did Native Americans use seer stones? What if the roots of the Book of Mormon’s narrative trace back not just to revelation, but to a classroom?
In this second part of our conversation with anthropologist Dr. Thomas Murphy, we explore a detail of Smith family history that rarely gets discussed: Hyrum Smith’s education at Dartmouth’s Moor’s Indian Charity School, where he studied alongside Haudenosaunee students. It’s a small historical fact with potentially large implications for how we understand the origins of the Book of Mormon.
Don’t miss our other conversations with Thomas: https://gospeltangents.com/people/thomas-murphy/
Copyright © 2026
Gospel Tangents
All Rights Reserved
Check out a transcript of the interview on Amazon.
Moor’s Charity School was founded with the explicit purpose of educating Native American students alongside colonial settlers. Hyrum Smith — Joseph Smith’s own brother — sat in classrooms with Haudenosaunee (Iroquois) peers! This raises a compelling question: how much of the cultural and spiritual knowledge exchanged in that setting might have made its way, directly or indirectly, into the Smith family’s later religious project? Murphy doesn’t claim to have all the answers, but he makes a compelling case that this connection deserves far more attention than it has historically received.
Zelph was a supposed ancient warrior whose bones Joseph Smith claimed to have identified during Zion’s Camp. Murphy examines whether these practices and stories reflect genuine Native American spiritual traditions, Mormon religious innovation, or some blend of both — a question that sits at the heart of his broader research.
This is part 2 of our multi-part conversation with Dr. Thomas Murphy on his book Unsettling Scripture: Iroquois and the Book of Mormon. Subscribe to Gospel Tangents to follow the rest of the series, where we’ll explore Onondaga and Oneida connections, the ethics of Book of Mormon archaeology, and the long-running Heartland versus Mesoamerica debate.
Gospel Tangents is dedicated to exploring Mormon history, science, and theology through in-depth conversations with scholars, historians, and researchers.
Chapters
0:00 Dartmouth / Moor’s Indian Charity School Connection
Don’t miss our other conversations with Thomas: https://gospeltangents.com/people/thomas-murphy/
Copyright © 2026
Gospel Tangents
All Rights Reserved
Check out a transcript of the interview on Amazon.
Can rigorous DNA research and religious scripture coexist? Years ago, Murphy’s groundbreaking DNA research directly challenged traditional Book of Mormon claims about Native American origins. It was a stance that put him at odds with his own stake president and nearly cost him his membership in the Church of Jesus Christ of Latter-day Saints. For many in the Mormon studies world, Murphy’s name has been synonymous with that controversy ever since.
Now, Murphy returns to Gospel Tangents with something new: his first full-length book, Unsettling Scripture: Iroquois and the Book of Mormon. And this time, the conversation isn’t just about DNA — it’s about history hiding in plain sight.
Don’t miss our other conversations with Thomas: https://gospeltangents.com/people/thomas-murphy/
Copyright © 2026
Gospel Tangents
All Rights Reserved
Check out a transcript of the interview on Amazon.
Murphy’s central argument in this episode is striking: the Smith family had real, documented contact with Haudenosaunee (Iroquois) communities living near Palmyra, New York, in the years leading up to the Book of Mormon’s publication. Rather than treating the Book of Mormon’s narrative as emerging in a vacuum, Murphy asks what it means that Joseph Smith grew up in close proximity to a living, sophisticated Native nation with its own oral traditions, history, and worldview. It’s a question that doesn’t get asked nearly often enough in Mormon history circles — and Murphy brings decades of anthropological training to bear on it.
Whether your interest lies in:
— this conversation offers a rare perspective from someone who has spent his career at the intersection of all three.
0:00 Thomas’s Background in Indigenous Studies/DNA
This is the first of four segments in our conversation with Dr. Thomas Murphy. Subscribe to Gospel Tangents to catch the rest of the series, where we’ll dig into topics ranging from seer stone divination to the ongoing Heartland versus Mesoamerica geography debate. Or you can get the whole episode at Patreon.com/gospeltangents
Unsettling Scripture: Iroquois and the Book of Mormon by Dr. Thomas Murphy is available now.
Don’t miss our other conversations with Thomas: https://gospeltangents.com/people/thomas-murphy/
Copyright © 2026
Gospel Tangents
All Rights Reserved
Check out a transcript of the interview on Amazon.
David Nielsen passed away a couple of weeks ago when he fell off a ladder. His death was a very sad surprise. He leaves behind 3 wives, a wonderful family, and a shocked and saddened community of friends. We’re remembering him in this video. He served as an apostle for the Nielsen-Naylor Group. In this 2025 interview, he gives an introduction to this Mormon fundamentalist group.
David Nielsen was an apostle for his church.
CHAPTERS
Don’t miss our other interviews with David: https://gospeltangents.com/people/david-nielsen/
In this engaging temple Q&A session, host Rick Bennett fields questions from a Community of Christ group following a presentation on restoration temples inside and outside the LDS Church. The discussion spans a wide range of captivating topics in Mormon history, theology, and architecture:
Don’t miss our other conversations on temples: https://gospeltangents.com/mormon_history/lds-temples/
Copyright © 2026
Gospel Tangents
All Rights Reserved
What you will discover in this presentation:
The group discusses how early Latter-day Saints in Kirtland rolled on the ground like “holy rollers” and how Mormon Pentecostalism actually predates modern Pentecostalism by about 70 years. They examine how the Book of Mormon’s unique doctrinal connection between the baptism of fire and “speaking in the tongues of angels” laid this early groundwork.
The discussion explores why fundamentalist Mormon offshoots (like the Remnant Church of Jesus Christ of Latter-day Saints or the Neielson Naylor group) are often seen as having preserved original Nauvoo temple components more closely than the mainstream LDS Church has.
In a fascinating segment on international restoration branches, Bennett shares the beliefs of Philip Gill’s group in England, which claims Stonehenge was actually built by Jaredites who traveled through Russia. The group also discusses temple traditions in Mexican and Brazilian restoration offshoots.
The Q&A highlights a highly obscure set of records from Manti, Utah, known as the “Mantino archives” or “Nemenha record” translated by Philip Landis. The records contain an entire temple endowment ceremony that is almost identical to the LDS ceremony, with one major twist: it refers to a Heavenly Mother.
Members debate whether physical structures or individual human bodies are the true temples. Drawing from the Book of Mormon’s teaching that the Lord “dwelleth not in unholy temples” but in the hearts of the righteous, they discuss the personal spiritual temple versus the physical buildings that eventually “get torn down”.
Bennett answers questions regarding the LDS Church’s purchase of the Kirtland Temple and the 15-year agreement to keep it as-is. He also expresses deep heartbreak over the seismic upgrades of the Salt Lake Temple, where historic pioneer murals were gutted so the structure could be placed on ball bearings and reinforced with steel rods.
Chapters
0:00 Introduction/Welcome
Don’t miss our other conversations on temples: https://gospeltangents.com/mormon_history/lds-temples/
Copyright © 2026
Gospel Tangents
All Rights Reserved
What you will discover in this presentation:
We’re taking a deep dive into Virtual, Vodou, and Fundy Temples. It’s a fascinating look at secret and highly controversial world of divergent temples and modern groups of the Restoration. Following the assassination of Joseph Smith, the temple liturgy fractured like a prism, scattering the sacred rites of the Restoration in vastly different directions.
Don’t miss our other conversations on temples: https://gospeltangents.com/mormon_history/lds-temples/
Copyright © 2026
Gospel Tangents
All Rights Reserved
What you will discover in this presentation:
Discover early temple ordinances that the mainstream LDS Church left behind, including the Law of Adoption (sealing members to prominent church leaders rather than biological parents), baptisms for health (ritual immersion for physical healing), and the controversial Oath of Vengeance.
The 1978 Breaking Point: Understand how early 20th-century alterations to the endowment and the 1978 revelation lifting the racial ban on Black members became the “last straw” for fundamentalists, who believed mainstream temples were defiled and set out to build their own sacred spaces.
Go behind the scenes of Warren Jeffs’ isolated YFZ Ranch in Eldorado, Texas, and the dramatic 2008 paramilitary raid sparked by a hoax call. Plus, hear about an exclusive interview conducted inside the temple of Christ’s Church (the Righteous Branch) in Nevada, where they still practice the multi-hour 1877 St. George endowment and perform second anointings.
Explore Missouri Independents who reject the traditional fundamentalist racial ban to allow Black members to receive full temple ordinances, and the progressive Church of Jesus Christ in Christian Fellowship (CJCCF) & Reform Mormons. Both churches conduct virtual temple worship over Zoom using “home temples” and ordain women to the priesthood.
Mormonism Meets Haitian Vodou: Learn how Haitian Latter-day Saints engage in “bricolage,” beautifully blending Mormon temple theology about the thin veil between the living and the dead with indigenous Vodou ancestral veneration.
Join us as we explore how nearly two centuries of history have led diverse branches of the Restoration to continuously adapt Joseph Smith’s most sacred ordinances to forge their own unique connections with the Divine!
0:00 Discontinued Temple Rites
Don’t miss our other conversations on temples: https://gospeltangents.com/mormon_history/lds-temples/
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Gospel Tangents
All Rights Reserved
What happened to the Latter Day Saint movement after it fractured? We discuss the fascination history on RLDS & Bickertonite views about temples. While Brigham Young led his followers West to build physical temples in Utah, multiple restoration branches took a completely different path—formally rejecting Nauvoo theology, secret endowments, and polygamy
Don’t miss our other conversations on temples: https://gospeltangents.com/mormon_history/lds-temples/
Copyright © 2026
Gospel Tangents
All Rights Reserved
Copyright © 2026
Gospel Tangents
All Rights Reserved
Many people think there aren’t non-LDS temples, but that’s not true. When Joseph Smith was assassinated in 1844, the restoration did not just fracture geographically—it shattered the unified theology of the temple. While the LDS Church went on to build a massive global network of private temples, several other branches of the restoration developed highly unique, surprising, and divergent temple traditions of their own.
Don’t miss our other conversations on temples: https://gospeltangents.com/mormon_history/lds-temples/
Back in 2017, I sat down with Anne Wilde, one of the foremost experts on modern-day polygamy. While I like to call her the First Lady of Fundamentalism, she has lived an incredibly unique life as an Independent Fundamentalist. For 33 years, Anne lived as the secret second wife of Ogden Kraut, a prolific fundamentalist author whose 65 books she personally helped write and edit. From the secret history of Mormon schisms to her own spiritual journey, you won’t want to miss this fascinating conversation!
Copyright © 2026
Gospel Tangents
All Rights Reserved
Check out a transcript of the interview on Amazon.
Pick up a transcript of our conversation!
Copyright © 2026
Gospel Tangents
All Rights Reserved
Check out a transcript of the interview on Amazon.
Copyright © 2026
Gospel Tangents
All Rights Reserved
Check out a transcript of the interview on Amazon.
00:00 Introduction
Copyright © 2026
Gospel Tangents
All Rights Reserved
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