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McKenzie Wark’s new book offers 21 focused studies of thinkers working in a wide range of fields who are worth your attention. The chapters of General Intellects: Twenty-One Thinkers for the Twenty-First Century (Verso, 2017) introduce readers to important work in Anglophone cultural studies, psychoanalysis, political theory, media theory, speculative realism, science studies, Italian and French workerist and autonomist thought, two “imaginative readings of Marx,” and two “unique takes on the body politic.” There are significant implications of these ideas for how we live and work at the contemporary university, and we discussed some of those in our conversation. This is a great book to read and to teach with!
Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here.
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Steven Shaviro’s book Discognition (Repeater Books, 2016) opens with a series of questions: What is consciousness? How does subjective experience occur? Which entities are conscious? What is it like to be a bat, or a dog, a robot, a tree, a human being, a rock, a star, a neutrino? Discognition looks at a series of fascinating science fiction narratives – in some cases reading philosophical or scientific literature as speculative fiction – to raise important questions about consciousness and sentience and to help readers understand the significance of those questions for how we live with ourselves and each other. In addition to opening up some wonderfully thoughtful and provocative works of science fiction, the book also models a transdisciplinary mode of scholarship that is as inspiring as it is effective.
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We are arguably living in the midst of a form of economy where attention has become a key resource and value, labor, class, and currency are being reconfigured as a result. But how is this happening, what are the consequences, and is “economy” necessarily the most productive frame in which to understand these transformations in attention and distraction? Yves Citton’s new book explores these questions in a fascinating study of attention as economy, ecology, and “echology” (with the last taking on resonances of the notion of the echo). The Ecology of Attention (tr. Barnaby Norman) (Polity Press, 2017) looks carefully at attention-related phenomena emergent at a number of scales and argues throughout that there are high stakes for how we understand and work with these phenomena: for teaching, performance, the environment, and liberty itself. It’s a clear and compelling book about an important topic, and it will be of interest to a wide readership. Enjoy the conversation!
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Are we good people? Or do we just think we are? In his new book The Character Gap: How Good Are We? (Oxford University Press, 2017), author Christian B. Miller tackles these questions and more, breaking down what character is, how to measure it, and how to distinguish good from bad moral behavior. In our interview, Miller talks to us about finding his way into this area of study and what research says about our tendencies to display our best and worst qualities. His insights and findings offer us the chance to better understand whats going on when we witness ourselves, our loved ones, and even our highest-ranking leaders behaving in ways that run against consciously-held morals. They also offer pathways for developing and inspiring more upstanding behavior.
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Kate Manne is an assistant professor of philosophy at Cornell University. As a feminist and moral philosopher, Manne examines an idea that has been inadequately addressed in her book Down Girl: The Logic of Misogyny (Oxford University Press, 2017). She argues that misogyny is on the wane as a working concept and situates her analysis in recent news stories and events. She offers a definition that is not psychological but rather considers it a system of social control. Manne brings a fresh analysis to our understanding of “misogyny” and the related term “sexism.” Misogyny is selective because it targets those who fail to uphold the patriarchal standards of a woman’s place in a masculine world and works as the policing and enforcement branch of the ideology of sexism. Women caught in “asymmetrical moral support” roles are expected to offer respect, deference, admiration, and gratitude to favorably situated men and provide, especially elite men, with comfort, care, and sexual and emotional labor in many different situations. Misogyny shows up in conversation; office politics; and the dispensation of favors flowing from a man’s relative status, wealth, or celebrity. Rewards come to those who comply. In this scenario, women act as human givers rather than full and equal human beings. Manne’s book is one for the moment.
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If you’ve ever wondered how your favorite writers go about crafting their written works, or if you’ve ever been interested in writing a book yourself, chances are you’ve wandered into a bookstore or a library, scanning the shelves for some kind of guidance. Books on writing typically fall into two camps: some are more centered on writing as philosophy, a way of life. Less about how to write and more about the author, and their specific writing journey, like Annie Dillard’s The Writing Life and Stephen King’s On Writing, which are both fascinating and inspiring, but not necessarily all that helpful if you’re looking for some quick and dirty tips on revising a story. Many other books on writing—I would venture to say even most—act as coaches: they preach writing regimens and keeping daily journals—finding the time and making the space. The strategy with these is often to write as much as you can as quickly as possible, because the goal is to get your foot in the door: to actually sit there and write something.
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The categories religion and race share a common genealogy. The modern understanding of these terms emerges within the European enlightenment but grasping their gradual production requires us to investigate further. In Modern Religion, Modern Race (Oxford University Press, 2016), Theodore Vial, Professor at Iliff School of Theology, argues that the intersection of religion and race can be better understood by looking at the work of nineteenth-century German romantics. In the post-enlightenment period religion becomes a racialized category. Vial examines the writings of Friedrich Schleiermacher, Friedrich Max Muller, and Johann Gottfried Herder in order to outline the linked nature of race and religion as social categories. He puts their definitions and positions to work to determine the conceptual framework these authors deploy for theorizing difference. In our conversation we discuss Immanuel Kant on race, Schleiermacher as theologian and scholar of religion, the symbolic power of Max Muller within contemporary Religious Studies, the role of language and nation in the construction of religion and race, W. E. B. Du Bois, theological anthropology, analyzing Australian aborigines, and the legacy of nineteenth-century German constructions of race and religion for Religious Studies today.
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In a career spanning several decades, James L. Kugel has illuminated the Hebrew Bible from the perspectives of both a biblical scholar of enormous skill and eloquence and as an engaged and imaginative reader. In The Great Shift: Encountering God in Biblical Times (Houghton Mifflin Harcourt, 2017), Kugel, Starr Professor Emeritus of Hebrew Literature at Harvard University, consults not only biblical scholarship but neuroscience and anthropology to examine the relationship between conceptions of self and conceptions of God. The way these conceptions shift over time, and the way biblical text itself reflects on these changes, shed new light on changing notions of self and God, and the relationship between these changes.
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How does a book come into being?
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When undergraduate students look through a course catalog and see the title World Religions they probably have some idea what the course will be about. But why is that? Why do World Religions seem so self-evident in this historical moment?
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