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The discontented graduate student is something of a cultural fixture in the U.S. Indeed theirs is a sorry lot. They work very hard, earn very little, and have very poor prospects. Nearly all of them want to become professors, but most of them won’t. Indeed a disturbingly large minority of them won’t even finish their degrees. It’s little wonder graduate students are, as a group, somewhat depressed.
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The political tradition of liberalism tends to associate political liberty with the individual’s freedom of choice. The thought is that political freedom is intrinsically tied to the individual’s ability to select one’s own path in life – to choose one’s occupation, one’s values, one’s hobbies, one’s possessions, and so on – without the intrusion or supervision of others. John Stuart Mill, who held a version of this view, argued that it is in choosing for ourselves that we develop not only self-knowledge, but autonomy and personality. Yet we now know that the image of the individual chooser that Mill’s view seems to presuppose is not quite accurate. It is not only the case that environmental factors of various kinds exert a great but often invisible influence over our choices; we must also contend with the limits of our cognitive resources. Sometimes, having to choose can be a burden, a hazard, and even an obstacle to liberty.
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Nick Sousanis‘s new book is a must-read for anyone interested in thinking or teaching about the relationships between text, image, visuality, and knowledge. Unflattening (Harvard University Press, 2015) uses the medium of comics to explore “flatness of sight” and help readers think and work beyond it by opening up new perceptive possibilities. It proposes that we think about unflattening as a “simultaneous engagement of multiple vantage points from which to engender new ways of seeing,” and beautifully embodies what it can look like to make that happen. Readers will find thoughtful reflections on the possibilities and constraints afforded by working and thinking with different kinds of verbal and visual language, including a consideration of comics as “an amphibious language of juxtapositions and fragments,” and some wonderful work on storytelling and imagination. The book includes a wonderful “Notes” section that offers some background on the inspiration behind many of the images (including Flatland, Calvino’s Six Memos for the New Millennium, Deleuze & Guattari, and many others) a bibliography for further reading, and a series of maps of the structure of the book when it was a work-in-progress. It’s a fabulous book that is a pleasure to read and deserves a wide readership.
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Screens are ubiquitous. From the screen on a mobile, to that on a tablet, or laptop, or desktop computer, screens appear all around us, full of content both visual and text. But it is not necessarily the ubiquity of screens that has societal implications. The significance is in how screens fundamentally change how we ingest information.
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Thom van Dooren‘s new book is an absolute must-read. (I was going to qualify that with a “…for anyone who…” and realized that it really needs no qualification.) Flight Ways: Life and Loss at the Edge of Extinction (Columbia University Press, 2014) is a beautifully written and evocative meditation on extinction. The book offers (and implicates us in) stories about five groups of birds – albatrosses, vultures, Little Penguins, whooping cranes, and Hawaiian crows – that build upon one another and collectively enable us to explore and re-imagine what, where, and how extinction is, and why that matters. Van Dooren emphasizes the importance of storytelling to understanding and inhabiting the world, and the book’s five “extinction stories” each bring to life the entanglements of avian, human, and other beings to ask readers to consider a series of questions that can best be explored, understood, and engaged through attentiveness to these entanglements. “What is lost,” van Dooren asks, “when a species, an evolutionary lineage, a way of life, passes from the world?” How does this loss mean, and what does it mean, within the particular multispecies community formed and shaped by that way of life? And how might storytelling, conceived as an act of witnessing, help draw us into new relationships and accountabilities within our multispecies communities? Flight Ways is deeply concerned with the ethical questions that emerge – and that must be sustained – in the course of thinking through these crucial questions, and it is committed to moving us away from a position of human exceptionalism as we work with and inside of that ethical troubling. Deeply interdisciplinary, van Dooren’s book brings together approaches in animal studies and the environmental humanities, but it speaks to and from many more fields.
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Steven Shaviro‘s new book is a wonderfully engaging study of speculative realism, new materialism, and the ways in which those fields can speak to and be informed by the philosophy of Alfred North Whitehead. While The Universe of Things: On Speculative Realism (University of Minnesota Press, 2014) will satisfy even advanced scholars working on “object-oriented ontology” and related issues, it’s also a fantastic introduction for readers who have never heard of “correlationism” or panpsychism, don’t quite understand what all of the recent humanities-wide Whitehead-related fuss is all about, and aren’t sure where to begin. After a helpful introduction that lays out the major terms and stakes of the study, seven chapters each function as stand-alone units (and thus are very assignable in upper-level undergrad or graduate courses) while also progressively building on one another to collectively advance an argument for what Shaviro calls a “speculative aesthetics.”The Universe of Things emphasizes the importance of aesthetics and aesthetic theory to reading and engaging the work of Whitehead, Harman, Meillassoux, Kant, Levinas, Bryant, and others as an ongoing conversation about how we understand, inhabit, and exist as part of a material world. It’s a fabulous (and fabulously clearly written!) work that I will be recommending widely to colleagues and students.
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One of the most puzzling things about humans is their ability to manipulate symbols and create artifacts. Our nearest relatives in the animal kingdom–apes–have only the rudiments of these abilities: chimps don’t have language and, if they have culture, it’s extraordinarily primitive in comparison to the human form. What we have between apes and humans is not really a continuum; it’s a break. So how did this break occur? The answer, of course, is evolutionarily. It stands to Darwinian reason that our distant ancestors must have been selected for symbolic use and cultural production, and it was in this natural selective way that they became human.
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Johanna Drucker‘s marvelous new book gives us a language with which to talk about visual epistemology.Graphesis: Visual Forms of Knowledge Production (Harvard University Press, 2014) simultaneously introduces the nature and function of information graphics, awakens readers to the visual interfaces prevalent in our daily work, and considers how paying careful attention to visual interpretation can serve a broader humanistic agenda. Drucker urges us to think of graphic forms of knowledge not as mere presentation, but as interpretation, as “arguments made in graphical form.” Here, images are not necessarily fixed displays of information:Drucker suggests a way to think about images as producers of knowledge. Once we understand and approach a graphic display as a generative technology, it opens up some fascinating ways of imagining the future of the book, of reading, and of composition. As a thoughtfully and beautifully produced volume, Graphesisalso challenges our visual and material expectations for a book-as-object in its form as well as its argument. This will be a fascinating and compelling read for anyone working in/on/with visual forms of knowledge production in the humanities (digital and otherwise) or the history of the book. It is an excellent and productive book to think with, to create with, and to teach with.
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“This is a book that wants you to surpass and destroy it.”
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