New Books in Caribbean Studies

Historians of early America, slavery, early African American history, the history of science, and environmental history have interrogated the complex ways in which enslaved people were thought about and treated as human but also dehumanized to be understood as private property or chattel. The comparison of enslaved people to animals, particularly dogs, cattle, or horses, was a common device deployed by enslavers. The letters, memoirs, and philosophical treatises of the enslaved and formerly enslaved reveal the complex ways in which enslaved people analyzed and fought these comparisons. Dr. Chris Blakely focuses on human-animal relationships to unpack “how, where, and when did such decisions regarding the chattel nature of human captives take place?” 

In Empire of Brutality: Enslaved People and Animals in the British Atlantic World (LSU Press, 2023), they argue that slaving and slavery relied on and generated complex human-animal networks and relations. Exploring these groupings leads to a deeper understanding of how enslavers worked out the process of turning people into chattel and laid the foundations of slavery by mingling enslaved people with nonhuman animals.

Efforts to remake people into property akin to animals involved exchange and trade, scientific fieldwork that exploited curiosity, and forms of labor. Using the correspondence of the Royal African Company, specimen catalogs and scientific papers of the Royal Society, plantation inventories and manuals, and diaries kept by slaveholders, Dr. Blakley describes human-animal networks spanning from Britain's slave castles and outposts throughout western Africa to plantations in the Caribbean and the American Southeast. They combine approaches from environmental history, history of science, and philosophy to examine slavery from the ground up and from the perspectives of the enslaved.

Dr. Chris Blakley is a visiting assistant professor in the Core Program at Occidental College and a historian interested in more-than-human relationships with a focus on racialization and empire-building. Empire of Brutality: Enslaved People and Animals in the British Atlantic World is their first book and they are just beginning a second project on science, race, and the senses in the nineteenth century. 

Daniela Lavergne served as the editorial assistant for this podcast.

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Deeping It: Colonialism, Culture & Criminalisation of UK Drill (404 Ink, 2023) by Adèle Oliver shines a critical light on UK drill and its fraught relationship with the British legal system. Intervening on current discourse steeped in anti-Blackness and moral panic, this Inkling ‘deeps’ how the criminalisation of UK drill cannot be disentangled from histories, technologies, and realities of colonialism, consumerism and more.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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In Only a Few Blocks to Cuba: Cold War Refugee Policy, the Cuban Diaspora, and the Transformations of Miami (U Pennsylvania Press, 2024), Mauricio Castro shows how the U.S. government came to view Cuban migration to Miami as a strategic asset during the Cold War, in the process investing heavily in the city's development and shaping its future as a global metropolis. When Cuban refugees fleeing Communist revolution began to arrive in Miami in 1959, the city was faced with a humanitarian crisis it was ill-equipped to handle and sought to have the federal government solve what local politicians clearly viewed as a Cold War geopolitical problem. In response, the Eisenhower and Kennedy administrations, and their successors, provided an unprecedented level of federal largesse and freedom of transit to these refugees. 

The changes to the city this investment wrought were as impactful and permanent as they were unintended. What was meant to be a short-term geopolitical stratagem instead became a new reality in South Florida. A growing and increasingly powerful Cuban community contested their place in Miami and navigated challenges like bilingualism, internal political disputes, socioeconomic polarization, and ongoing struggles and negotiations with Washington and Havana in the decades that followed. This contested process, argues Mauricio Castro, not only transformed South Florida, but American foreign policy and the calculus of national politics. Castro uses extensive archival research in local and national sources to demonstrate that the Cuban diaspora and Cold War refugee policy made South Florida a key space to understanding the shifting landscape of the late twentieth century. In this way, Miami serves as an example of both the lived effects of defense spending in urban spaces and of how local communities can shape national politics and international relations. American politics, foreign relations, immigration policy, and urban development all intersected on the streets of Miami.

Mauricio Castro is Assistant Professor of History at Centre College.

Katie Coldiron is the Outreach Program Manager for the Digital Library of the Caribbean (dLOC) and PhD student in History at Florida International University.

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In this episode, Elizabeth talks with Steven Gonzalez, anthropologist and author of speculative fiction under the pen name E.G. Condé. They discuss the entanglement of politics, Taíno animism, and weather events in the form of a hurricane named Teddy. Steve describes the suffusion of sound he has experienced in Puerto Rico and the soundlessness at the heart of hurricanes, and tells us about his academic work on data centers, and a collaborative speculative film that imagines a world without clouds.

Steve and Elizabeth reflect on current shifts within anthropology that are opening the discipline to other modes of expression, including speculative fiction, poetry, and creative nonfiction, in the tradition of Ursula K. Le Guin (the subject of a recent episode and of John's recent book Ursula Le Guin's Earthsea: My Reading) and of Arkady Martine, Byzantine historian and author of A Memory called Empire, and A Desolation Called Peace. As her Recallable Book, Elizabeth offers an anthropological space opera, The Expanse.

Mentioned in the episode:

Read the episode here.

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Evangelical Christians and members of the global LGBTQI human rights movement have vied for influence in Haiti since the 2010 earthquake. Each side accuses the other of serving foreign interests. Yet each proposes future foreign interventions on behalf of their respective causes despite the country’s traumatic past with European colonialism and American imperialism. 

In The Sexual Politics of the Empire: Postcolonial Homophobia in Haiti (University of Illinois Press, 2023), author Erin L. Durban shows two discourses dominate discussions of intervention. One maintains imperialist notions of a backward Haiti so riddled with cultural deficiencies that foreign supervision is necessary to overcome Haitians’ resistance to progress. The other sees Haiti as a modern but failed state that exists only through its capacity for violence, including homophobia. In the context of these competing claims, the book explores the creative ways that same-sex desiring and gender creative Haitians contend with anti-LGBTQI violence and ongoing foreign intervention.

As the episode neared its conclusion, Erin took a moment to shine a spotlight on the vital efforts of various organizations operating within Haiti, emphasizing the significance of their work and expressing a keen interest in bringing their endeavors to the forefront. The aim was not only to acknowledge these organizations but also to explore avenues through which individuals could offer their support, be it through donations, volunteering, or simply by raising awareness about their commendable efforts. These entities represent just a fraction of the many groups making a difference in Haiti, and include:

Erin L. Durban is an associate professor in the Department of Anthropology at the University of Minnesota–Twin Cities, affiliated with American Studies; Gender, Women, Sexuality Studies; and the Center for Race, Indigeneity, Disability, Gender, and Sexuality Studies. Their scholarship works at the intersections of interdisciplinary feminist and queer studies, transnational American studies, critical disability studies, and critical ecologies.

Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. His research interests lie at the intersection of Urban Geography, Social Exclusion, and Psychology. His dissertation research focuses on the link among negative psychosocial dispositions, exclusion, and under-development among marginalized communities in Port of Spain, Trinidad and Tobago. You can find him on Twitter.

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In 1717, the Council of Trade and Plantations received "agreeable news" from New England. "Bellamy with his ship and Company" had perished on the shoals of Cape Cod. Who was this Bellamy and why did his demise please the government?

Born Samuel Bellamy circa 1689, he was a pirate who operated off the coast of New England and throughout the Caribbean. Later known as "Black Sam," or the "Prince of Pirates," Bellamy became one of the wealthiest pirates in the Atlantic world before his untimely death. For the next two centuries, Bellamy faded into obscurity until, in 1984, he became newsworthy again with the discovery of his wrecked pirate ship.

In Daring Exploits of Pirate Black Sam Bellamy: From Cape Cod to the Caribbean (The History Press, 2023), historian Dr. Jamie L.H. Goodall unveils the tragic life of Bellamy and the complex relationship between piracy and the colonial New England coast.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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Authorities in postrevolutionary Cuba worked to establish a binary society in which citizens were either patriots or traitors. This all-or-nothing approach reflected in the familiar slogan “patria o muerte” (fatherland or death) has recently been challenged in protests that have adopted the theme song “patria y vida” (fatherland and life), a collaboration by exiles that, predictably, has been banned in Cuba itself. 

In Patriots & Traitors in Revolutionary Cuba, 1961-1981 (University of Pittsburgh Press, 2023) Lillian Guerra excavates the rise of a Soviet-advised Communist culture controlled by state institutions and the creation of a multidimensional system of state security whose functions embedded themselves into daily activities and individual consciousness and reinforced these binaries. But despite public performance of patriotism, the life experience of many Cubans was somewhere in between. Guerra explores these in-between spaces and looks at Cuban citizens’ complicity with authoritarianism, leaders’ exploitation of an earnest anti-imperialist nationalism, and the duality of an existence that contains elements of both support and betrayal of a nation and of an ideology.

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Ariel Mae Lambe’s new book No Barrier Can Contain It: Cuban Antifascism and the Spanish Civil War (University of North Carolina Press, 2019) is a history of transnational Cuban activists who mobilized in the mid-1930s to fight fascism both in Cuba and beyond. A wide variety of civic and political groups, including Communists, anarchists, Freemasons, and Afro-Cubans, mobilized to support the Spanish Republican cause, which they connected to their efforts at home to fight persisting colonial structures and strongman politics. Lambe emphasizes the human side of antifascist activism through biographical studies of both well-known and overlooked Cuban figures. Her book shows that the 1930s, often dismissed as an apolitical period in Cuban history, were in fact characterized by vibrant efforts to raise funds, send combat troops, and provide other kinds of aid to Spanish Republicans. Lambe argues that important changes on the island in 1940 – the holding of free elections and the promulgation of a progressive constitution – suggest that Cuban antifascist efforts, though unable to turn the tide of the Spanish Civil War, did have an impact on Cuban domestic politics. In the interview, Lambe reflects on how her work is relevant to the Antifa movement of today.

Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is also the author of a book on a binational program for Mexican migrant children. She is on Twitter (@rachelgnew).

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In the first half of the twentieth century, Black hemispheric culture grappled with the legacies of colonialism, U.S. empire, and Jim Crow. As writers and performers sought to convey the terror and the beauty of Black life under oppressive conditions, they increasingly turned to the labor, movement, speech, sound, and ritual of everyday “folk.” Many critics have perceived these representations of folk culture as efforts to reclaim an authentic past. Imani D. Owens recasts Black creators’ relationship to folk culture, emphasizing their formal and stylistic innovations and experiments in self-invention that reach beyond the local to the world.

Turn the World Upside Down: Empire and Unruly Forms of Black Folk Culture in the U.S. and Caribbean (Columbia UP, 2023) explores how Black writers and performers reimagined folk forms through the lens of the unruly―that which cannot be easily governed, disciplined, or managed. Drawing on a transnational and multilingual archive―from Harlem to Havana, from the Panama Canal Zone to Port-au-Prince―Owens considers the short stories of Eric Walrond and Jean Toomer; the ethnographies of Zora Neale Hurston and Jean Price-Mars; the recited poetry of Langston Hughes, Nicolás Guillén, and Eusebia Cosme; and the essays, dance work, and radio plays of Sylvia Wynter. Owens shows how these figures depict folk culture―and Blackness itself―as a site of disruption, ambiguity, and flux. Their works reveal how Black people contribute to the stirrings of modernity while being excluded from its promises. Ultimately, these works do not seek to render folk culture more knowable or worthy of assimilation, but instead provide new forms of radical world-making.

Omari Averette-Phillips is a doctoral student in the Department of History at UC Davis. He can be reached at [email protected].

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The postwar migration of Puerto Rican men and women to Chicago brought thousands of their children into city schools. These children's classroom experience continued the colonial project begun in their homeland, where American ideologies had dominated Puerto Rican education since the island became a US territory. Mirelsie Velázquez tells how Chicago's Puerto Ricans pursued their educational needs in a society that constantly reminded them of their status as second-class citizens. Communities organized a media culture that addressed their concerns while creating and affirming Puerto Rican identities. Education also offered women the only venue to exercise power, and they parlayed their positions to take lead roles in activist and political circles. In time, a politicized Puerto Rican community gave voice to a previously silenced group--and highlighted that colonialism does not end when immigrants live among their colonizers.

A perceptive look at big-city community building, Puerto Rican Chicago: Schooling the City, 1940-1977 (U Illinois Press, 2022) reveals the links between justice in education and a people's claim to space in their new home.

Mirelsie Velázquez, PhD, is an associate professor of Latina/o Studies. As an interdisciplinary scholar, her work centers history of education, women's history, Puerto Rican studies, gender and sexuality, and teacher education.

Max Jacobs is a PhD student in education at Rutgers University. He currently sits on the Graduate Student Council for the History of Education Society.

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