In this episode of the New Books Network, I speak with Rabbi Dr. Donniel Hartman about his book Who Are the Jews and Who Can We Become? (Jewish Publication Society, 2023), the 2023 National
Jewish Book Award Finalist in Modern Jewish Thought and Experience.
Hartman is president of the Shalom Hartman Institute and holds the
Kaufman Family Chair in Jewish Philosophy. His work has consistently
addressed what constitutes Jewish peoplehood across a landscape of
Hartman's central argument distinguishes
between the Genesis covenant and the Exodus covenant. The Genesis
covenant is a covenant of belonging: membership in the Jewish people
that obtains by birth or by formal entry into the community, independent
of belief or practice. The Exodus covenant, by contrast, is a covenant
of aspiration, calling the people toward holiness, ethical development,
and spiritual growth. Where the first establishes identity, the second
In our discussion, Hartman emphasized
that the Genesis covenant requires each community, and each individual,
to relinquish the presumption of controlling a singular, authoritative
account of the Jewish story. Read together, the two covenants do not
divide the Jewish people into separate camps so much as describe the
full shape of Jewish belonging: one covenant that secures the people as a
people, and a second that gives that peoplehood its ongoing direction
and purpose. Jewishness, on this account, transcends denominational
boundaries—Orthodox, Conservative, Reform, secular, and otherwise—even
as each tradition supplies its own particular mode of enacting the
Exodus covenant's demand for growth.
framework within a longer pattern in Jewish intellectual history: the
recurring effort to locate an essential core beneath the full body of
commandments, exemplified by Hillel's reduction of the Torah to a single
ethical principle. This tendency toward distillation, he argued, helps
explain how communities as historically and culturally distinct as
Yemenite, Ashkenazi, Sephardic, and secular Israeli Jews continue to
recognize one another as belonging to a single people, notwithstanding
significant divergence in practice. Shared calendar and shared
collective memory, in his formulation, do more to sustain peoplehood
than uniformity of observance.
The conversation turned to the
relationship between Jewish identity and the State of Israel. Hartman
located Zionism itself within the Genesis covenant: attachment to the
Jewish people's return to and sovereignty in the land of Israel is, on
his account, a constitutive part of Jewish family and belonging, not a
separate or optional commitment layered on top of it.
further addressed the changing status of intermarriage, noting a shift
from its historical treatment as a violation of the Genesis covenant
toward broader acceptance, particularly in Diaspora communities. He
observed that a substantial proportion of Jewish spouses in
intermarriages maintain Jewish identity, practice, and communal
affiliation, complicating any straightforward inference from rising
intermarriage rates to communal decline. Jewish continuity, on this
account, is proving more resilient, and more complex, than earlier
demographic anxieties assumed.
The conversation closed on the
question of how Exodus Judaism—a Judaism oriented toward aspiration,
self-criticism, and moral striving—can be sustained in a period marked
by contested facts and by the anti-Zionism as antisemitism seen around
the world. Hartman offered no definitive resolution, but argued for the
continued value of engaging the argument itself: treating the Genesis
covenant as the foundation that preserves collective belonging, and the
Exodus covenant as the ongoing rationale for what that belonging is for.
we continue the discussion to find common ground and appreciation of
the greater Jewish story, follow Jewish Tapestry for engaging talks on
Jewish heritage communities.
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