The apostle Paul was a Jew. He was born, lived, undertook his apostolic work, and died within the milieu of ancient Judaism. And yet, many readers have found, and continue to find, Paul's thought so radical, so Christian, even so anti-Jewish – despite the fact that it, too, is Jewish through and through. This paradox, and the question how we are to explain it, are explored in Matthew Novenson's Paul and Judaism at the End of History (Cambridge UP, 2024). The solution, according to Novenson, lies in Paul's particular understanding of time. This too is altogether Jewish, with the twist that Paul sees the end of history as present, not future. In the wake of Christ's resurrection, Jews are perfected in righteousness and – like the angels – enabled to live forever, in fulfilment of God's ancient promises to the patriarchs. What is more, gentiles are included in the same pneumatic existence promised to the Jews. This peculiar combination of ethnicity and eschatology yields something that looks not quite like Judaism or Christianity as we are used to thinking of them.

Interviewee: Matthew Novenson is the Helen H. P. Manson Professor of New Testament at Princeton Theological Seminary.

Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.

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In her book, Deciphering the Worlds of Hebrews, Gabriella Gelardini reads Hebrews within its context of Second Temple Judaism, writing about the structure and intertext of Hebrews, sin and faith, atonement and cult, as well as space and resistance.

Join us as we speak with Gabriella Gelardini about the Book of Hebrews!

Gabriella Gelardini is Professor of Christian Religion, Worldview and Ethics at Nord University in Norway.

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Israeli Documentary Poetry: Coming of Age with the State introduces and explores documentary poetry written by Israeli poets who came of age during the first two decades of the state and who, since the 1970s and 1980s, have recorded their experiences of that period. This study offers a literary-cultural analysis of forty-two poems by thirty Israeli poets of various backgrounds, divided into themes such as: memories of the Holocaust and portraits of survivors and their offspring; transit locations and situations both en route to and within Israel; displacement as a shared fate of Jews and Arabs; school and classroom experiences; Mizraḥi women between Levantine patriarchy and Western liberalism; and languages of the diaspora versus Hebrew.

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Sitting on a Suitcase: Psychoanalytic Stories (Karnac Books, 2025) contains eighteen moving tales of disparate Jewish lives from Eliat Aram, Leslie B. Brissett, Louisa Diana Brunner, Halina Brunning, Leila Djemal, Shmuel Erlich, Mira Erlich-Ginor, Franca Fubini, Stan Gold, Larry Hirschhorn, Susan Kahn, Alicia E. Kaufmann, Olya Khaleelee, James Krantz, Vega Zagier Roberts, Edward R. Shapiro, Mannie Sher, and Marlene Spero. The book begins with a thought-provoking preface from former Archbishop of Canterbury Rowan Williams and ends with a sensitive epilogue from Rabbi Jonathan Wittenberg, both providing societal containment for what comes between them. The contents also include two non-Jewish German writers, Claudia Nagel and Dorothee von Tippelskirch-Eissing, who between them provide a bravely honest introduction and conclusions to the stories contained within. Also contained within the book are black and white photographs of the contributors' young selves that provide an additional evocative layer to the words contained within. Plus four black and white line drawings to illustrate each of the four parts of the book: Orthodox beginnings, Sitting on the boundary: Marginality and belonging, Emigration and identity, and Will history repeat itself? This was not an easy book for its authors to write, revisiting the past unlocked painful memories and re-awoke fears of persecution. The manuscript was nearing completion when Hamas attacked a kibbutzim on October 7, 2023 and the war in Gaza followed. Incidents of anti-Semitism increased worldwide and questions were raised whether the book should be held back. However, its themes became more relevant than ever and these stories need to be read. Themes such as issues around having a voice, or finding a voice during formative years; finding a family through friends; a sense of not belonging because of constant relocation, or finding a sense of belonging through family and friends. Aspects of life that resonate with us all alongside the deeper theme of the impact of Jewish identity on every facet of life. This is a book full of emotion and meaning that needs to be read by all with an interest in humanity and fostering connection and understanding across nations.

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When I sat down with Dr. Ory Amitay, his passion for myth, history, and ancient cultures was infectious. Our conversation about his new book, Alexander the Great in Jerusalem: Myth and History, Oxford University Press, 2025, quickly revealed that for Ory, the real intrigue isn’t whether Alexander literally visited Jerusalem, but how and why this story was created and retold for centuries. Ory traced his fascination with this intersection of myth and reality back to his Israeli upbringing and Berkeley days, where he mastered ancient languages and ventured beyond traditional Jewish sources.

He described how, over time, different versions of Alexander’s visit to Jerusalem reflected shifting political climates—from the Seleucid takeover to Roman conquest. Myths, he explained, were tools to help communities navigate upheaval, envisioning themselves in relation to powerful foreign rulers. 

Pressed for the historical “truth,” Ory smiled and emphasized that the stories’ meaning—how they address the anxieties and hopes of their tellers—outweighs whether Alexander’s visit “really” happened. As he pursues new projects, translating ancient versions of these tales and writing a book on Western civilization, I left inspired by his view that exploring old myths is also about understanding how we shape, and are shaped by, our stories about ourselves.

Alexander the Great in Jerusalem: Myth and History discusses four different stories told in antiquity about the meeting between Alexander the Great and the Judeans of Jerusalem. In history, this meeting, if it happened, passed without noticeable events. Into the historical void stepped various Judean storytellers, who wrote not what was, but what could (or even should) have been.
The tradition as a whole deals with an issue that resurfaced time and again in ancient Judean history: conquest and regime installment by new foreign rulers. It does so by using Alexander as a cipher for a current Hellenistic and Roman foreign rule. The earliest version can be traced to the context of the Seleukid monarch Antiochos III "the Great", and postulates a Judean text from that time that has been hitherto unknown, and which survived in a Byzantine recension (epsilon) of the Alexander Romance. The second and third chapters turn to rabbinic sources, and deal with the Judean approaches and attitudes towards Roman occupation and rule, first at the advent of Pompey and then at the institution of Provincia ludaea at the expense of the Herodian dynasty. The final story is the most famous, previously considered the earliest, rather than the latest; that of Josephus.
Alexander the Great in Jerusalem demonstrates how the historical tradition consistently maintained the moral and sacral superiority of the Jerusalem temple and of Judaism, making Alexander either embrace monotheism or prostrate himself before the Judean high priest. This not only bolstered Judean self-confidence under conditions of military and political inferiority, but also brought the changing foreign rulers into the fold of Judean sacred history.

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After Revelation: The Rabbinic Past in the Medieval Islamic World offers a dynamic new perspective on medieval Jewish legal thought and its integration in the wider Islamic world. Here, Marc D. Herman demonstrates that Jews were fully conversant in their contemporaries' ideas about revelation, law, and legal interpretation. Bookended by the two luminaries of medieval Judaism--Saadia Gaon and Moses Maimonides--After Revelation analyzes the legal theory that medieval Jews produced in Islamic lands, mostly in Arabic, and reveals previously unrecognized commonalities between Jewish and Islamic constructions of religious law.

Herman tackles one of the central doctrines of post-biblical Judaism: that God had supplemented the written Hebrew Bible with an Oral Torah. Tracing this idea from Baghdad to Córdoba to Cairo, he shows that the Oral Torah took many new forms in the medieval Islamic world. After Revelation makes plain that medieval Judaism took the shapes that it did largely because of contact with Islam.

You can pre-order this book now, and it will be published on August 5, 2025

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Elijah is a zealous prophet, attacking idolatry and injustice, championing God. He performs miracles, restoring life and calling down fire. When his earthly life ends, he vanishes in a whirlwind, carried off to heaven in a fiery chariot. Was this a spectacular death, or did Elijah escape death entirely? The latter view prevailed. Though residing in heaven, Elijah revisits earth--to help, rescue, enlighten, and eventually herald the Messiah. Because of his messianic role, Jews open the door for Elijah during each seder--the meal commemorating liberation from slavery and anticipating final redemption.

Tune in as we speak with Daniel C. Matt about his recent book, Becoming Elijah: Prophet of Transformation.

PLEASE NOTE: For a limited time, anyone can order the title at a 25% discount with free shipping, by using the code ELIJAH during checkout, at this link.

Also here are several video links related to Becoming Elijah: Prophet of Transformation:

1) A conversation about Becoming Elijah between Daniel Matt and Barry Holtz at an event sponsored by the Center for Jewish History, in Manhattan, March 3, 2022:

2) A conversation between Daniel Matt and Estelle Frankel, sponsored by Chochmat HaLev, in Berkeley, March 31, 2022.

3) A talk by Daniel Matt on Becoming Elijah, sponsored by New Lehrhaus, in Berkeley, Sunday, April 3, 2022.

Daniel C. Matt is a leading authority on Jewish mysticism. He served as professor at the Graduate Theological Union in Berkeley, California, and has also taught at Stanford University and the Hebrew University of Jerusalem. His publications, in addition to the The Zohar: Pritzker Edition (12 vols.), include The Essential Kabbalah (1995), God and the Big Bang (1996), and Zohar: Annotated and Explained (2002). Daniel also teaches an online Zohar course: www.sup.org/zohar/course

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]

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At Home with the Holocaust: Postmemory, Domestic Space, and Second-Generation Holocaust Narratives (Rutgers UP, 2025) examines the relationship between intergenerational trauma and domestic space, focusing on how Holocaust survivors’ homes became extensions of their traumatized psyches that their children “inhabited.” Analyzing second- and third-generation Holocaust literature—such as Art Spiegelman's Maus, Jonathan Safran Foer's Everything Is Illuminated, Sonia Pilcer's The Holocaust Kid, and Elizabeth Rosner's The Speed of Light—as well as oral histories of children of survivors, Lucas F. W. Wilson's study reveals how the material conditions of survivor-family homes, along with household practices and belongings, rendered these homes as spaces of traumatic transference. As survivors’ traumas became imbued in the very space of the domestic, their homes functioned as material archives of their Holocaust pasts, creating environments that, not uncommonly, second-handedly wounded their children. As survivor-family homes were imaginatively transformed by survivors’ children into the sites of their parents’ traumas, like concentration camps and ghettos, their homes catalyzed the transmission of these traumas.

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This book engages historically and theologically with the Hindu and Jewish traditions, covering conceptions of the divine, religious heroes, women, devotional literature, theodicy, land, and nationalist claims on it, and social differentiation and oppression. Scholarly considerations are enriched with actual conversations between Hindus and Jews.

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When Steven's dad, Allen, disappeared, he left behind more than his children-he left a legacy of loss and family secrets. Though working just miles away, Allen gave up his kids for adoption. He was soon replaced by another man, one with his own four children, whose strict rules and explosive temper made home a place of fear rather than refuge.

Steven spent decades wrestling with the wounds of abandonment and abuse, burying his pain so deep it became "the feeling of no feeling." A forced move to Florida, a brutal fist fight, and a grisly car crash pushed Steven to life's edge resulting in a move to Israel, where he discovered that "self-help" meant he would die a failure unless he learned to help himself.

Pretend They Are Dead: A Father's Search for the Truth (Christmas Lake Press, 2025) is a gripping memoir of survival, trauma, and resilience-told with raw honesty, filmic detail, and defiant humor. Steven grew up rejected: Two men claimed to be his father but neither proved to be a dad. Determined not to repeat the past, he become an unwavering presence in the lives of his own five children. His story will both shock and inspire.

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