Sitting on a Suitcase: Psychoanalytic Stories (Karnac Books, 2025) contains eighteen moving tales of disparate Jewish lives from Eliat Aram, Leslie B. Brissett, Louisa Diana Brunner, Halina Brunning, Leila Djemal, Shmuel Erlich, Mira Erlich-Ginor, Franca Fubini, Stan Gold, Larry Hirschhorn, Susan Kahn, Alicia E. Kaufmann, Olya Khaleelee, James Krantz, Vega Zagier Roberts, Edward R. Shapiro, Mannie Sher, and Marlene Spero. The book begins with a thought-provoking preface from former Archbishop of Canterbury Rowan Williams and ends with a sensitive epilogue from Rabbi Jonathan Wittenberg, both providing societal containment for what comes between them. The contents also include two non-Jewish German writers, Claudia Nagel and Dorothee von Tippelskirch-Eissing, who between them provide a bravely honest introduction and conclusions to the stories contained within. Also contained within the book are black and white photographs of the contributors' young selves that provide an additional evocative layer to the words contained within. Plus four black and white line drawings to illustrate each of the four parts of the book: Orthodox beginnings, Sitting on the boundary: Marginality and belonging, Emigration and identity, and Will history repeat itself? This was not an easy book for its authors to write, revisiting the past unlocked painful memories and re-awoke fears of persecution. The manuscript was nearing completion when Hamas attacked a kibbutzim on October 7, 2023 and the war in Gaza followed. Incidents of anti-Semitism increased worldwide and questions were raised whether the book should be held back. However, its themes became more relevant than ever and these stories need to be read. Themes such as issues around having a voice, or finding a voice during formative years; finding a family through friends; a sense of not belonging because of constant relocation, or finding a sense of belonging through family and friends. Aspects of life that resonate with us all alongside the deeper theme of the impact of Jewish identity on every facet of life. This is a book full of emotion and meaning that needs to be read by all with an interest in humanity and fostering connection and understanding across nations.

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When I sat down with Dr. Ory Amitay, his passion for myth, history, and ancient cultures was infectious. Our conversation about his new book, Alexander the Great in Jerusalem: Myth and History, Oxford University Press, 2025, quickly revealed that for Ory, the real intrigue isn’t whether Alexander literally visited Jerusalem, but how and why this story was created and retold for centuries. Ory traced his fascination with this intersection of myth and reality back to his Israeli upbringing and Berkeley days, where he mastered ancient languages and ventured beyond traditional Jewish sources.

He described how, over time, different versions of Alexander’s visit to Jerusalem reflected shifting political climates—from the Seleucid takeover to Roman conquest. Myths, he explained, were tools to help communities navigate upheaval, envisioning themselves in relation to powerful foreign rulers. 

Pressed for the historical “truth,” Ory smiled and emphasized that the stories’ meaning—how they address the anxieties and hopes of their tellers—outweighs whether Alexander’s visit “really” happened. As he pursues new projects, translating ancient versions of these tales and writing a book on Western civilization, I left inspired by his view that exploring old myths is also about understanding how we shape, and are shaped by, our stories about ourselves.

Alexander the Great in Jerusalem: Myth and History discusses four different stories told in antiquity about the meeting between Alexander the Great and the Judeans of Jerusalem. In history, this meeting, if it happened, passed without noticeable events. Into the historical void stepped various Judean storytellers, who wrote not what was, but what could (or even should) have been.
The tradition as a whole deals with an issue that resurfaced time and again in ancient Judean history: conquest and regime installment by new foreign rulers. It does so by using Alexander as a cipher for a current Hellenistic and Roman foreign rule. The earliest version can be traced to the context of the Seleukid monarch Antiochos III "the Great", and postulates a Judean text from that time that has been hitherto unknown, and which survived in a Byzantine recension (epsilon) of the Alexander Romance. The second and third chapters turn to rabbinic sources, and deal with the Judean approaches and attitudes towards Roman occupation and rule, first at the advent of Pompey and then at the institution of Provincia ludaea at the expense of the Herodian dynasty. The final story is the most famous, previously considered the earliest, rather than the latest; that of Josephus.
Alexander the Great in Jerusalem demonstrates how the historical tradition consistently maintained the moral and sacral superiority of the Jerusalem temple and of Judaism, making Alexander either embrace monotheism or prostrate himself before the Judean high priest. This not only bolstered Judean self-confidence under conditions of military and political inferiority, but also brought the changing foreign rulers into the fold of Judean sacred history.

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After Revelation: The Rabbinic Past in the Medieval Islamic World offers a dynamic new perspective on medieval Jewish legal thought and its integration in the wider Islamic world. Here, Marc D. Herman demonstrates that Jews were fully conversant in their contemporaries' ideas about revelation, law, and legal interpretation. Bookended by the two luminaries of medieval Judaism--Saadia Gaon and Moses Maimonides--After Revelation analyzes the legal theory that medieval Jews produced in Islamic lands, mostly in Arabic, and reveals previously unrecognized commonalities between Jewish and Islamic constructions of religious law.

Herman tackles one of the central doctrines of post-biblical Judaism: that God had supplemented the written Hebrew Bible with an Oral Torah. Tracing this idea from Baghdad to Córdoba to Cairo, he shows that the Oral Torah took many new forms in the medieval Islamic world. After Revelation makes plain that medieval Judaism took the shapes that it did largely because of contact with Islam.

You can pre-order this book now, and it will be published on August 5, 2025

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Elijah is a zealous prophet, attacking idolatry and injustice, championing God. He performs miracles, restoring life and calling down fire. When his earthly life ends, he vanishes in a whirlwind, carried off to heaven in a fiery chariot. Was this a spectacular death, or did Elijah escape death entirely? The latter view prevailed. Though residing in heaven, Elijah revisits earth--to help, rescue, enlighten, and eventually herald the Messiah. Because of his messianic role, Jews open the door for Elijah during each seder--the meal commemorating liberation from slavery and anticipating final redemption.

Tune in as we speak with Daniel C. Matt about his recent book, Becoming Elijah: Prophet of Transformation.

PLEASE NOTE: For a limited time, anyone can order the title at a 25% discount with free shipping, by using the code ELIJAH during checkout, at this link.

Also here are several video links related to Becoming Elijah: Prophet of Transformation:

1) A conversation about Becoming Elijah between Daniel Matt and Barry Holtz at an event sponsored by the Center for Jewish History, in Manhattan, March 3, 2022:

2) A conversation between Daniel Matt and Estelle Frankel, sponsored by Chochmat HaLev, in Berkeley, March 31, 2022.

3) A talk by Daniel Matt on Becoming Elijah, sponsored by New Lehrhaus, in Berkeley, Sunday, April 3, 2022.

Daniel C. Matt is a leading authority on Jewish mysticism. He served as professor at the Graduate Theological Union in Berkeley, California, and has also taught at Stanford University and the Hebrew University of Jerusalem. His publications, in addition to the The Zohar: Pritzker Edition (12 vols.), include The Essential Kabbalah (1995), God and the Big Bang (1996), and Zohar: Annotated and Explained (2002). Daniel also teaches an online Zohar course: www.sup.org/zohar/course

Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at [email protected]

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At Home with the Holocaust: Postmemory, Domestic Space, and Second-Generation Holocaust Narratives (Rutgers UP, 2025) examines the relationship between intergenerational trauma and domestic space, focusing on how Holocaust survivors’ homes became extensions of their traumatized psyches that their children “inhabited.” Analyzing second- and third-generation Holocaust literature—such as Art Spiegelman's Maus, Jonathan Safran Foer's Everything Is Illuminated, Sonia Pilcer's The Holocaust Kid, and Elizabeth Rosner's The Speed of Light—as well as oral histories of children of survivors, Lucas F. W. Wilson's study reveals how the material conditions of survivor-family homes, along with household practices and belongings, rendered these homes as spaces of traumatic transference. As survivors’ traumas became imbued in the very space of the domestic, their homes functioned as material archives of their Holocaust pasts, creating environments that, not uncommonly, second-handedly wounded their children. As survivor-family homes were imaginatively transformed by survivors’ children into the sites of their parents’ traumas, like concentration camps and ghettos, their homes catalyzed the transmission of these traumas.

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This book engages historically and theologically with the Hindu and Jewish traditions, covering conceptions of the divine, religious heroes, women, devotional literature, theodicy, land, and nationalist claims on it, and social differentiation and oppression. Scholarly considerations are enriched with actual conversations between Hindus and Jews.

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“To live, a people must always be able to know its past, to judge it, to accept it.”
— Simone Veil, French politician and Shoah survivor

When I sat down with historian Anastasios Karababas to discuss his new book, In the Footsteps of the Jews of Greece: From Ancient Times to the Present Day (Paperback, published January 30, 2024), I was struck by the depth and complexity of the story he tells—a story that spans over 2,500 years and is still unfolding today.

Karababas in the book and the conversation guided me through the origins and evolution of Jewish life in Greece from ancient times to today. We discussed the four major Jewish groups whose histories are intertwined with the Greek landscape:

Thessaloniki, once known as the "Jerusalem of the Balkans," stood out in our conversation as a beacon of Jewish life, with Jews making up 30–40% of the city’s population at its height.

Karababas’s account of the 20th century was both inspiring and heartbreaking. Before World War II, there were about 75,000 Jews in Greece. He shared the stories of Jews who served in the Greek army against Mussolini, a testament to their deep sense of belonging. But the Holocaust cast a long shadow, with 85% of the community deported and wiping out around 90% of the community leaving a profound void.

Today, as Karababas explained, the Jewish population in Greece numbers only about 5,000, spread across nine communities—a stark contrast to the more than thirty that once existed. Only Athens, Thessaloniki, and Larissa still have resident rabbis. These communities survive through private funding and the interest of Jewish heritage tourism, striving to keep their unique traditions alive.

Our discussion also touched on the complexities of Judeophobia in Greece. Karababas described Judeophobia as a blend of anti-semitism, anti-zionism, and anti-Judaism, with roots in the influence of the Greek Orthodox Church. He characterized current anti-semitism as “superficial,” with few violent incidents. Despite the rise in anti-zionist sentiment, he pointed out that Greece maintains strong governmental ties with Israel, reflecting the nuanced relationship between Greek society, its Jewish citizens, and the broader region.

Reading In the Footsteps of the Jews of Greece: From Ancient Times to the Present Day and speaking with Karababas reminded me how vital it is to know, judge, and accept our past as a means of ensuring a safer future. The story of Greek Jewry is one of migration, tragedy, and renewal—a testament to resilience and the enduring spirit of a people determined to remember and to live.

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When Steven's dad, Allen, disappeared, he left behind more than his children-he left a legacy of loss and family secrets. Though working just miles away, Allen gave up his kids for adoption. He was soon replaced by another man, one with his own four children, whose strict rules and explosive temper made home a place of fear rather than refuge.

Steven spent decades wrestling with the wounds of abandonment and abuse, burying his pain so deep it became "the feeling of no feeling." A forced move to Florida, a brutal fist fight, and a grisly car crash pushed Steven to life's edge resulting in a move to Israel, where he discovered that "self-help" meant he would die a failure unless he learned to help himself.

Pretend They Are Dead: A Father's Search for the Truth (Christmas Lake Press, 2025) is a gripping memoir of survival, trauma, and resilience-told with raw honesty, filmic detail, and defiant humor. Steven grew up rejected: Two men claimed to be his father but neither proved to be a dad. Determined not to repeat the past, he become an unwavering presence in the lives of his own five children. His story will both shock and inspire.

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The Nazis invade Poland. The young, cheerful and zestful Sonja Stahlhammer (born Zysa Mariem Kohn) is forced together with her family and relatives into the Łódź Ghetto where most of them die of disease, starvation, executions or are deported to Auschwitz. The only members of Sonja's family who are alive at the liquidation of the Ghetto are Sonja and her little brother Heniuś. They are sent in overcrowded cattle wagons to Auschwitz where Heniuś is killed. Sonja is sent to Ravensbrück, then to Dachau, on to Mühlhausen and finally to Bergen-Belsen. After the war, she ends up in Sweden where she meets Mischa who has also been deprived of his family and friends in the German extermination camps. Sonja's Journey tells the story of what a Jewish girl had to go through before, during and after World War II. And how love gives her the will to live again and the power to create a new life in a foreign country.

Sonja has written Sonja's Journey together with her son Semmy Stahlhammer. Semmy was First Concertmaster at the Royal Opera in Stockholm for 25 years. Today he runs Stahlhammer Violin & Musik Atelier and leads the Stahlhammer Klezmer Trio. Semmy has written the book Codename Barber about his father Mischa's experiences during World War II.

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In this interview, Yardena Schwartz discusses her book Ghosts of a Holy War: The 1929 Massacre in Palestine That Ignited the Arab-Israeli Conflict, offering a nuanced exploration of the 1929 Hebron massacre and its enduring impact on the region’s history and present-day realities. Through a conversation that weaves personal narrative, historical analysis, and contemporary reflection, Schwartz illuminates how the events of 1929—when nearly 70 Jewish residents of Hebron were killed by their Arab neighbors—became a pivotal moment in the Arab-Israeli conflict.

When the Shainberg family in Memphis, Tennessee, discovers a box of century-old letters from their deceased uncle David in their attic, a journey begins: not only to learn about the young man who wrote the letters from the holy city of Hebron in British Mandate Palestine, but about the massacre that took his life in 1929. Award-winning journalist Yardena Schwartz draws from these letters, along with extensive research and wide-ranging interviews of Israelis and Palestinians now living in Hebron, to tell a timely, captivating narrative. 

In David’s last letter home, on August 20, 1929 he wrote about a visit to the Western Wall in Jerusalem and said, “as we walked along Jerusalem’s streets, we could almost imagine the streams of Jewish blood flowing at our feet, the horrible scenes of slaughter. Jewish sages, budding youth, tender babes in their mother’s arms, all killed by the barbaric sword of the enemy". He was describing the slaughter from the Roman invasion of Jerusalem - yet just a few days later those same words could have been used to describe the scene in Hebron where David lost his life.

The interview delves into the complexities of Hebron’s past, once a city marked by coexistence, and the forces—propaganda, incitement, and shifting political landscapes—that transformed it into a symbol of division. Schwartz draws connections between the incitement and misinformation that fueled the violence in 1929 and the echoes of these dynamics in more recent events, such as the October 7, 2023, Hamas attacks. She emphasizes the importance of challenging false narratives and understanding the human stories behind historical tragedies.

Throughout the conversation, Schwartz reflects on the challenges of researching and recounting such a fraught history, the erasure and distortion of memory in both Jewish and Arab communities, and the enduring hope for peace despite a century of conflict. The interview provides listeners with a compelling entry point into the tangled roots of the Arab-Israeli conflict, highlighting why the lessons of 1929 remain urgently relevant today.

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