Historian Emine Ö. Evered’s Prohibition in Turkey: Alcohol and the Politics of Identity (University of Texas Press, 2024) investigates the history of alcohol, its consumption, and its proscription as a means to better understand events and agendas of the late Ottoman and early Turkish republican eras. Through a comprehensive examination of archival, literary, popular culture, media, and other sources, it unveils a traditionally overlooked—and even excluded—aspect of human history in a region that many do not associate with intoxicants, inebriation, addiction, and vigorous wet-dry debates.

Evered's account uniquely chronicles how the Turko-Islamic Ottoman Empire developed strategies for managing its heterogeneous communities and their varied rights to produce, market, and consume alcohol, or to simply abstain. The first author to reveal this experience’s connections with American Prohibition, she demonstrates how—amid modernization, sectarianism, and imperial decline—drinking practices reflected, shifted, and even prompted many of the changes that were underway and that hastened the empire’s collapse. Ultimately, Evered’s book reveals how Turkey’s alcohol question never went away but repeatedly returns in the present, in matters of popular memory, public space, and political contestation.

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Dr. Yanni Kotsonis, Professor of History and Russian & Slavic Studies at New York University, is the author of The Greek Revolution and the Violent Birth of Nationalism (Princeton University Press, 2025). This deeply researched and beautifully written history traces how something brand new – a Greek nation-state – emerged out of an Ottoman Balkan mosaic of languages, religions, and cultures. The book argues that the Greek Revolution was an event of global historical significance, ushering in an age of ethnocentric nationalism. In addition, Kotsonis' work is a major contribution to the studies of statecraft and mass violence, showcasing how new practices of mass mobilization and warfare transformed Ottomans into “Greeks” and their “Others.”

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From the nineteenth to the early twentieth centuries, recurrent and extreme climate disruptions became an underlying yet unacknowledged component of escalating conflict between Christian Armenian peasants and Muslim Kurdish pastoralists in Ottoman Kurdistan. By the eve of the First World War, the Ottoman state's shifting responses to these mounting tensions transformed the conflict into organized and state-sponsored violence. 

In her book The Political Ecology of Violence: Peasants and Pastoralists in the Last Ottoman Century (University of Cambridge Press, 2024), Dr. Zozan Pehlivan examines the impact of climate on local communities, their responses and resilience strategies, arguing that nineteenth-century ecological change had a transformative and antagonistic impact on economy, state, and society.

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The Rhodes blood libel of 1840, an outbreak of anti-Jewish violence, was initiated by the island’s governor in collusion with Levantine merchants, who charged the local Jewish community with murdering a Christian boy for ritual purposes. An episode in the shared histories of Ottomans and Jews, it was forgotten by the former and, even if remembered, misunderstood by the latter. The 1840 Rhodes Blood Libel: Ottoman Jews at the Dawn of the Tanzimat Era (Berghahn Books, 2024) aims to restore the place of this event in Sephardi and Ottoman history.

Based on newly discovered Ottoman and Jewish sources it argues that the acquittal of Rhodian Jews is adequately understood only in the context of the Tanzimat and the Sublime Porte’s foreign relations. Contrary to the common view that Ottoman Jews did not experience the impact of the Tanzimat reforms until the mid-1850s, this study shows that their effects were felt as early as 1840. Furthermore, this book offers a window onto life and intercommunal relations in the Eastern Mediterranean during the late Ottoman era.

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Queerness, labels, and allyship are central themes in this moving collection of stories set in Turkey, where Middle Eastern and Euro-American expressions of identity collide and naming one's orientation is a fraught endeavor. An eleven-year-old undergoes hand surgery that will allow him to wear a wedding ring in adulthood. Two college roommates reach an erotic understanding as they indulge in dessert. A sex worker travels with an American same-sex marriage activist through the Aegean countryside. A passionate hookup during Istanbul Pride ends in tear gas. Two friends' tempers flare over cold red wine on a hot summer night by the Dardanelles. A father bonds with his son and his son's drag-queen boyfriend over classic Turkish cinema on the Mediterranean coast.

In Sweet Tooth and Other Stories (UP of Kentucky, 2024), Serkan Görkemli weaves together interconnected narratives of four Turkish characters—Hasan, Gökhan, Nazlı, and Cenk—who search for clarity, love, and acceptance amid social change. Set in a rich mixture of urban and rural locales, the stories take place from the 1980s through the 2010s against the backdrop of Turkey's transition from military-backed secularism to the rise of the religious right, local and global media representations of queer individuals and culture, and the emergence of affirming LGBTQ+ identities. Görkemli creates a complex, engaging network of plots about his characters' struggles and triumphs in navigating families, communities, and themselves. Braving discrimination, they strive to embrace their identities and find joy, solace, and approval within a society that marginalizes who they are and how they love.

Serkan Görkemli (he/him) is the author of two books: Sweet Tooth and Other Stories (University Press of Kentucky) and Grassroots Literacies: Lesbian and Gay Activism and the Internet in Turkey (SUNY Press; winner of the 2015 Lavender Rhetorics Book Award presented by the Conference on College Composition and Communication). His creative nonfiction is forthcoming in Image; his fiction has appeared in Ploughshares, the Iowa Review, Epiphany, X-R-A-Y Literary Magazine, Joyland, Foglifter, and Chelsea Station. He was a 2023-24 faculty fellow at the University of Connecticut Humanities Institute, a contributor in fiction at the 2019 Bread Loaf Writers’ Conference, and a fiction fellow at the 2018 Lambda Literary Writers Retreat. Originally from Türkiye, he has a PhD in English from Purdue University and is an associate professor of English at UConn Stamford.

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What does mourning have to do with politics? How do practices of forced disappearance and improper burial shape subjects, spaces, and what is intelligible? What are people doing in movements across the globe when they gather in public space and recount nightmares of their disappeared loved ones? 

In Nightmare Remains: The Politics of Mourning and Epistemologies of Disappearance (Northwestern University Press, 2024), Ege Selin Islekel creates a South-South dialogue, connecting practices of forced disappearance in Latin America with those in Turkey and the movements of resistance developed by the searchers and remnants. By analyzing methods of power that target death and the afterlives of the dead, Islekel shows that the world is, but need not be, organized by such practices. She shows how people mobilize resistance within the death worlds of necrosovereignty, inventing possibilities from the very stuff of nightmares.

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Writing in Red: Literature and Revolution Across Turkey and the Soviet Union (Columbia UP, 2024) examines political relations and literary translations between Turkey and the Soviet Union from the mid-1920s through to the 1960s. By drawing on a wide range of texts – from erotic comedy, historical fiction and film, to socialist realist novels and theatre – Ertürk argues that these works belong simultaneously to modern Turkish literature, a transnational Soviet republic of letters, and the global literary archive of world revolution. A unique textual exploration, Writing in Red offers a new account of global revolutionary literary culture.

Nergis Ertürk is Associate Professor of comparative literature at Pennsylvania State University. She is the author of Grammatology and Literary Modernity in Turkey (2011), which received the Modern Language Association Prize for a First Book, and editor of the Comparative Literature Studies journal.

Iva Glisic is a historian and art historian specialising in modern Russia and the Balkans.

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International development projects supported by governments of wealthy countries, international financial institutions, and influential NGOs like the Gates Foundation purport to uplift poor or disadvantaged populations through political, economic, and social interventions in these communities. However, practices, policies, and discourses of development also have a darker side: they are both premised on and perpetuate the translation of social difference into deficit, ranking groups according to their perceived ‘stage’ of historical development.

My guest today, the political theorist Begüm Adalet, has explored how discourses and practices of development have interacted with political processes of racialization. She also examines how anti-colonial movements can resist racialized development practices by envisioning alternative means of recrafting built environments and the creation of selves. Our interview today focuses on three recent articles that she has published in academic journals:

Begüm Adalet is assistant professor in the Department of Government at Cornell University. She is the author of Hotels and Highways: The construction of modernization theory in Cold War Turkey (Stanford, 2018), which I interviewed her about for the New Books Network in 2020.

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Emrah Yildiz's new book Zainab’s Traffic: Moving Saints, Selves, and Others Across Borders (University of California Press, 2024) is a masterful ethnographic study that maps the religious, political, and economic traffics from Tehran to just outside Damascus to the shrine of Sayyida Zainab’s tomb. Attending to questions of mobility and immobility of pilgrims and contraband across state borders, Zainab's Traffic unsettles our approaches to ziyarat (pilgrimages) by provoking the reader to dwell in matters of urban and spatial development, sectarian demarcations, flows of consumer goods (Syrian lingerie and Ceylon tea) and the seeking of spiritual blessings. Yildiz moves with various pilgrims, traders, and goods on buses on a nearly eight-hundred-mile journey. These stories of flow from his interlocutors based on extensive fieldwork experiences renders any easy framing of pilgrimage practices in Islamic parlance impossible and forces us to contain the multitudes of ever-changing reality of ritual and lived Islam set against fickle state borders and its sociality. This book will be a great resource to scholars of anthropology of Islam, especially those interested in methodology of fieldwork and writing ethnography, and scholars who think about pilgrimages, and the regions of Iran, Turkey, and Syria and much more.

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Writing in the 1920s, Winston Churchill argued that the First World War on the Eastern Front was "incomparably the greatest war in history. In its scale, in its slaughter, in the exertions of the combatants, in its military kaleidoscope, it far surpasses by magnitude and intensity all similar human episodes." It was, he concluded, "the most frightful misfortune" to fall upon mankind "since the collapse of the Roman Empire before the Barbarians." Yet Churchill was an exception, and the war in the east has long been seen as a sideshow to the brutal combat on the Western Front. Finally, with The Eastern Front: A History of the Great War, 1914-1918 (Norton, 2024)--the first major history of that arena in fifty years--the acclaimed historian Nick Lloyd corrects the record.

Drawing on the latest scholarship as well as eyewitness reports, diary entries, and memoirs, Lloyd moves from the great battles of 1914 to the final collapse of the Central Powers in 1918, showing how a local struggle between Austria-Hungary and Serbia spiraled into a massive conflagration that pulled in Germany, Russia, Italy, Romania, and Bulgaria. The Eastern Front was a vast theater of war that brought about the collapse of three empires and produced almost endless suffering. As many as sixteen million soldiers and two million civilians were killed or wounded in enormous battles that took place across as much as one hundred kilometers. Unlike in the west, where stalemate ruled the day, the war in the east was fluid, with armies embarking on penetrating advances. Lloyd narrates the repeated invasions of Serbia as well as the great battles between Russian, German, and Austrian forces at Tannenberg, Komarów, Gorlice-Tarnów, and the Masurian Lakes. All along, he takes us into the strategy of the generals who decided the war's course, from the Germans Ludendorff and Hindenburg to the Austro-Hungarian chief, Conrad von Hötzendorf, to the brilliant Russian Brusilov.

Perhaps the most radical aspect of the struggle in the east was that the violence was not confined to combatants. The Eastern Front witnessed calculated attacks against civilians that ripped the ethnic and religious fabric of numerous societies, paving the way for the horrors of the Holocaust. Lloyd's magisterial, definitive account of the war in the east will fundamentally alter our understanding of the cataclysmic events that reshaped Europe and the world.

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