Northpointe PCA Sermons

Northpointe PCA Sermons

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Northpointe PCA Sermons episodes

  • November 6, 2022; Sunday School
    Order of Service
    • Sermon
      • Sermon Title: The Danger, Devices, and Defense Against Our Enemy

      Scripture: 1 Peter 5:8

      I. The Danger of Our Enemy

      A. Scripture uses vivid language to describe Satan — not a cartoon character, but a real and fearsome enemy

      1. Names and titles: adversary (Satan), accuser (devil), deceiver, tempter, serpent, prince of the power of the air (Ephesians 2)
      2. Satan is a creature under God's authority, as seen in Job 1
      3. 1 John 5:19 — the whole world lies in the power of the evil one

        4. B. 2 Corinthians 11:2–3 — Paul warns believers that as Eve was deceived by the serpent's cunning, their minds may be led astray from sincere and pure devotion to Christ

        1. False teachers serve as instruments of Satan's cunning
        2. J.I. Packer: Satan is always probing for weaknesses, misdirecting strengths, and undermining faith, hope, and character — fearsome, yet a beaten enemy
          3. II. The Devices of Our Enemy — Flaming Darts (Ephesians 6:16)

          A. He distracts

          1. The parable of the sower — the enemy snatches the seed; the cares of the world and deceitfulness of wealth choke growth
          2. Joel Beeke: we can watch the news for hours but struggle to read Scripture; we can surf the internet for hours but grow sleepy in prayer
          3. Satan wants to take our eyes off Christ and our heavenly home

            4. B. He diminishes

            1. In the Garden: "Did God really say?" — Satan's first tactic was to diminish the authority of God's word and the weight of sin
            2. He tempts us to view sin as small, inconsequential, and controllable
            3. By small degrees we are led to treat sin as no big deal — as with David on the roof

              4. C. He distresses

              1. The underlying question in both the temptation of Eve and the temptation of Christ in the wilderness: Is God good?
              2. As accuser, Satan dredges up past sins to blackmail and condemn (Revelation 12)
              3. Joel Beeke: the devil influences our memory of past sins and plants doubts — has God given up on me? Have I gone past the point of no return?
              4. He wants to tear down the very foundation of faith
                5. III. Our Defense Against the Enemy

                A. The object of our faith: Jesus Christ

                1. Hebrews 12:2 — looking to Jesus, the founder and perfecter of our faith
                2. Christ was led into the wilderness to be tempted and overcame Satan's threefold temptation — he is a victorious and defeated enemy
                3. John 17 — Jesus prays not that the Father would take his people out of the world, but that he would keep them from the evil one

                  4. B. The shield of faith (Ephesians 6:16)

                  1. Unlike a wooden shield, this shield does not burn — it is designed to extinguish the flaming darts of the evil one
                  2. Faith rests on the word of God — Christ fought every temptation with Scripture
                  3. 1 Timothy 6:12 — fight the good fight of faith; take hold of the eternal life to which you were called

                    4. C. The ordinary means of grace build up the shield of faith

                    1. Prayer in the home — husbands and wives praying together and for one another, parents praying with and for children
                    2. Reading Scripture together and pointing one another back to the word
                    3. Gathering with the church — the preached word, sacraments, prayer, and fellowship strengthen believers for the ongoing battle
                    4. We are exhorted not to give up meeting together because the battle is still raging and we need one another's support

                      5. D. Closing exhortation — Jeremy Walker quoting Martyn Lloyd-Jones

                      1. The ill state of the church is in part caused by forgetting the devil
                      2. As pilgrims, we must not dismiss or ignore our enemy
                      3. We must be even more mindful of the sure defense we have in Christ, the defeated enemy's conqueror
                        4. 37 min
                      4. November 6, 2022; Sunday Morning Worship

                        Scripture: 2 Samuel 4:1-12

                        Order of Service
                        • Call to Worship — Matthew 11:28-30
                        • Hymn — Blow Ye the Trumpet, Blow
                        • Prayer of Invocation
                        • Prayer of Confession
                        • Assurance of Pardon — Jeremiah 31:33-34
                        • Scripture Reading — John 13:1-11
                        • Pastoral Prayer
                        • Offering
                        • Hymn — Jesus, the Very Thought of Thee
                        • Sermon
                        • Hymn — Fairest Lord Jesus (vv. 1–2)
                        • Lord's Supper
                        • Hymn — Fairest Lord Jesus (vv. 3–4)
                        • Benediction — 2 Corinthians 13:14
                          • Sermon Title: Wolves, Sheep, and the Kingdom of the True King

                          Scripture: 2 Samuel 4:1-12

                          I. The Condition of Wolves

                          A. The passage opens with weakness on every side: Ish-bosheth's courage fails (2 Samuel 4:1), and Mephibosheth, the only remaining heir of Saul, is a crippled five-year-old (2 Samuel 4:4)

                          B. Recab and Baanah, formerly captains in Saul's army, recognize their weakened position aligned with a failing house and seek to leverage a bold act to gain power under David
                          C. Their condition of weakness is not itself the problem — weakness rightly felt leads to repentance and dependence on the king

                          1. The proper response to weakness is to come like the Prodigal Son — empty-handed, with the filth of one's sins, not with a trophy
                          2. The problem is their response to weakness: they give themselves more of themselves, reaching for power through worldly means
                            3. D. Recab and Baanah confuse the kingdom of God with the kingdom of the world
                          3. The kingdom of the world asks: What have you done for me lately? How have you made up for your past?
                          4. The kingdom of God says: Come naked, come sinner — you are forgiven (Isaiah 55:1)
                            5. E. The narrow gate of Matthew 7:13-14 is not merely a distinction between worldly living and church attendance — it is about how one enters alignment with the true King: through Christ alone or through worldly methods
                            II. The Cowardice of Wolves

                            A. Recab and Baanah present themselves as courageous in contrast to Ish-bosheth's failed courage, yet the text deliberately repeats the account of their deed (vv. 6–7) to underscore that they are in fact cowards — attacking an unsuspecting man asleep in his own bed

                            B. David himself names Ish-bosheth righteous and Recab and Baanah wicked (2 Samuel 4:11)
                            C. The haunting reality: wolves often do not know they are wolves

                            1. Recab and Baanah invoke God's name over their act (2 Samuel 4:8), genuinely believing it is courageous and even godly
                            2. The most dangerous villains are not those who love evil for evil's sake, but those convinced that their evil is good — self-deception precedes deception of others
                            3. Adam and Eve did not eat the fruit out of love for wickedness, but because they were convinced it was the path to becoming like God
                              4. D. C.S. Lewis: Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive — for they torment us with the approval of their own conscience
                              III. The Condemnation of Wolves

                              A. David's response mirrors his response to the Amalekite in 2 Samuel 1 — those who bring him the heads of his enemies expecting reward are themselves executed

                              B. David goes further: the hands and feet of Recab and Baanah are cut off and their bodies hung beside the pool at Hebron — displayed before David's own loyal subjects in Judah, not before Israel as a threat

                              1. This is a remarkably unusual act for an ancient Near Eastern king
                              2. As with the laments over Saul, Jonathan, and Abner, David is showing his subjects that he does not need men's violent scheming to establish his kingdom
                                3. C. David's declaration in 2 Samuel 4:9: As the Lord lives, who has redeemed my life out of every adversity — God alone is his redeemer; he needs no Amalekite, no Abner, no Joab, no Recab or Baanah
                                D. The diagnostic question the first four chapters of Second Samuel press upon us: Do I believe God needs me?
                              3. Wolves say: God needs me; without me his purposes will not stand
                              4. Sheep say: I am nothing more than clay in the Potter's hands — an instrument God can set aside at any moment (cf. Mordecai's words to Esther)
                              5. If God is a co-regent with you rather than sole Lord of your heart, you are acting as a wolf
                                6. E. On the last day, what will be exposed is the difference between those who used Christ for their own gain and those who were used by Christ for God's glory (Matthew 7:15)
                                F. Come to the King's table — and to Christ himself — not with a head in your hand but with the slop of your sin, naked, to be dressed and forgiven (Isaiah 55:1)
                                32 min
                              6. Soli Deo Gloria

                                Scripture: John 12:27-36

                                Order of Service
                                • Call to Worship — Revelation 4:9-11
                                • Hymn — All Praise to God Who Reigns Above
                                • Prayer of Invocation
                                • Confession of Faith — Nicene Creed
                                • Scripture Reading — Ephesians 2:1-10
                                • Hymn — A Mighty Fortress Is Our God
                                • Pastoral Prayer
                                • Offering Prayer
                                • Hymn — To God Be the Glory
                                • Sermon
                                • Hymn — The Power of the Cross
                                • Benediction — 2 Corinthians 13:14
                                  • Sermon Title: Soli Deo Gloria

                                  Scripture: John 12:27-36

                                  I. Sola Gratia Leads to Soli Deo Gloria

                                  A. The cross of Calvary is the supreme display of God's glory

                                  1. Jesus's troubled soul in John 12:27 anticipates the cross; his prayer is "Father, glorify your name"
                                  2. The Father's voice from heaven (John 12:28) confirms this, spoken for the hearers' sake, not Christ's
                                  3. We might expect God's glory in creation, the Exodus, or divine judgment — but Jesus locates it supremely at the cross

                                    4. B. Grace and glory are inseparable

                                    1. God's justice, righteousness, and holiness are not absent from grace — they are displayed in grace at the cross
                                    2. John 12:31: "Now is the judgment of this world; now will the ruler of this world be cast out" — God's holy wrath falls on the Son, the sin-bearer
                                    3. Christ fulfills the Abrahamic Covenant (Genesis 15) and crushes the serpent's head (Genesis 3:15)

                                      4. C. The doctrine of divine simplicity illuminates the cross

                                      1. God does not merely possess his attributes — he is his attributes (righteousness, holiness, love, justice)
                                      2. All of God's attributes coalesce at Golgotha: wrath and mercy, justice and love, in a single act of grace
                                      3. The word "glory" (Hebrew kavod) means heavy — the cross displays the full, weighty heaviness of who God is
                                        4. II. Solus Christus Leads to Soli Deo Gloria

                                        A. Christ is the embodiment of God's glory

                                        1. Colossians 2:9: "In him the whole fullness of deity dwells bodily"
                                        2. Hebrews 1: Christ is "the radiance of the glory of God and the exact imprint of his nature"
                                        3. John 12:35-36: Jesus identifies himself as the light among them — the glory of God in human form

                                          4. B. Christ is the one man who perfectly glorifies God

                                          1. The chief end of man — to glorify God — is realized in Christ alone, who obeys the Father unto death on a cross
                                          2. "It is finished" is declared at the cross, not at the resurrection or ascension — the mission of glorifying God is complete there
                                          3. Paul in 1 Corinthians 2:2: "I decided to know nothing among you except Jesus Christ and him crucified"
                                          4. The resurrection is the seal — the stamp of the Father's approval that the mission is accomplished

                                            5. C. Satan's strategy is always to divert from the cross

                                            1. Romans 1: Sin is exchanging the glory and truth of God for a lie — Satan is the father of that lie
                                            2. Peter's rebuke, the tempter in Matthew 4, and the mockers at the cross all urge Christ to abandon the cross
                                            3. Luther's great insight: sin is not merely guilt before God, but evidence of Satan's dominion; the gospel liberates us to say "Be gone, Satan — I am hidden in Christ alone"

                                              4. D. Christ glorifies God as the representative man, the Last Adam

                                              1. He meets the chief end of man not as a private individual but as a representative for all his people
                                              2. Because he has done so, believers are hidden in him and share in his glory
                                                3. III. Sola Fide Leads to Soli Deo Gloria

                                                A. Seeing the glory is not the same as receiving it — faith takes possession of the gift

                                                1. John 12:36: "Believe in the light, that you may become sons of light" — Jesus commands his hearers to receive the gift
                                                2. 2 Corinthians 4: The glory of God shines in the face of Jesus Christ and is received by faith
                                                3. To refuse the gift is a wasted life; Jesus says it would have been better for such a person never to have been born

                                                  4. B. Faith itself is God's gift — salvation is entirely his act

                                                  1. If faith were dependent on fallen man, then Soli Deo Gloria is undermined — God's glory would be shared with another
                                                  2. God is the independent, self-existent "I AM" — his redemptive plan cannot be contingent on something outside himself
                                                  3. John 12:32: "I, when I am lifted up from the earth, will draw all people to myself" — Christ himself draws his sheep through Spirit-wrought faith
                                                  4. Scripture, grace, Christ, and faith are all the sovereign gift of God alone — none depends on fallen human action

                                                    5. C. God's glory in salvation is the overflow of his joy

                                                    1. Zephaniah 3:17: "He will rejoice over you with gladness… he will exult over you with loud singing"
                                                    2. To diminish God's glory in salvation is to diminish God's joy over his people
                                                    3. All four preceding Solas drive toward Soli Deo Gloria — to him alone be all praise, honor, and glory
                                                      4. 30 min
                                                    4. October 23, 2022; Sunday Morning Worship

                                                      Scripture: 2 Samuel 3

                                                      Order of Service
                                                      • Hymn — O God Beyond All Praising
                                                      • Call to Worship — Psalm 105:1-6
                                                      • Hymn — O God Beyond All Praising
                                                      • Prayer of Invocation
                                                      • Confession of Faith (Apostles' Creed)
                                                      • Covenant Baptism — Lowry Elizabeth Volama
                                                      • Hymn — Savior, Like a Shepherd Lead Us
                                                      • Pastoral Prayer
                                                      • Offering
                                                      • Prayer of Dedication
                                                      • Hymn — I Need Thee Every Hour
                                                      • Prayer for Illumination
                                                      • Scripture Reading — 2 Samuel 3:6-12, 26-30
                                                      • Sermon
                                                      • Prayer of Application
                                                      • Hymn — Hallelujah, Praise Jehovah, O My Soul
                                                      • Benediction
                                                        • Sermon Title: Godly Wisdom in a Fallen World

                                                        Scripture: 2 Samuel 3:6-12, 26-30

                                                        I. Opportunistic Politics — Represented by Abner (2 Samuel 3:6-11)

                                                        A. Abner grows stronger while the house of Saul grows weaker

                                                        1. He takes Saul's concubine Rizpah — a direct act of rebellion against Ish-bosheth
                                                        2. When confronted, he invokes God's promise to David as justification

                                                          3. B. Abner is exposed as a political opportunist, not a true theologian

                                                          1. He likely always knew of God's promise to David but suppressed it when it was inconvenient
                                                          2. He appeared to hold power through a puppet king; now that power is threatened, he pivots

                                                            3. C. Application: Abner-like behavior tempts all of us

                                                            1. We champion evangelical truth when it wins approval from our audience
                                                            2. This danger is especially acute for pastors and those fluent in church culture
                                                            3. We must ask: is my godliness serving God or serving the applause of others?
                                                              4. II. Foolish Politics — Represented by Joab (2 Samuel 3:12-25)

                                                              A. Joab's motive: vengeance for his brother Asahel, killed by Abner in battle (2 Samuel 2)

                                                              1. Joab may also have feared being replaced by Abner as commander
                                                              2. He murders Abner — an unsuspecting man under David's royal protection

                                                                3. B. Vengeful rage produces tunnel vision and foolishness

                                                                1. Bitterness blinds us to God's broader providential purposes
                                                                2. It can cause us to unwittingly thwart kingdom purposes and harm others

                                                                  3. C. Application: "Vengeance is the Lord's" — this truth liberates us

                                                                  1. It frees us from the obsessive tunnel vision of bitterness
                                                                  2. It opens us to peripheral wisdom: seeing God's hand at work around us
                                                                  3. We are called to seek first the kingdom, not ourselves — contrast Joab with Matthew 6:33
                                                                    4. III. Godly Politics — Represented by David

                                                                    A. David's demand for Michal before meeting Abner (2 Samuel 3:13-16)

                                                                    1. Politically shrewd: reuniting the house of David with the house of Saul
                                                                    2. Simultaneously faithful to his covenant with Michal — the tragic scene of Paltiel weeping is due to Saul's sin, not David's

                                                                      3. B. David's covenant with Abner

                                                                      1. David recognizes God's providence even through a scheming opportunist
                                                                      2. Wisdom in a fallen world sometimes means working with otherwise disingenuous people
                                                                      3. Illustrated by the WWII Allied partnership with Stalin — cooperation without endorsement

                                                                        4. C. David's response to Abner's murder (2 Samuel 3:28-30)

                                                                        1. He invokes a curse on Joab's household and upholds the sixth commandment
                                                                        2. He leads public mourning and fasting for Abner — politically savvy yet genuinely just
                                                                        3. His righteousness is directed toward God, not performed for the eyes of men
                                                                          4. IV. The Governing Principle: Ecclesiastes 7:16 and the Way of the Cross

                                                                          A. Ecclesiastes 7:16 — "Be not overly righteous"

                                                                          1. This is not a license for moral laxity
                                                                          2. It warns against a pride-driven, performative righteousness displayed before men
                                                                          3. The Pharisees are the prime example: righteousness for an audience, not for God

                                                                            4. B. Jesus perfectly embodies this principle — wise as a serpent, innocent as a dove

                                                                            1. The coin of Caesar — Matthew 22:21: give to Caesar what is Caesar's
                                                                            2. Honor those on the seat of Moses — Matthew 23:2
                                                                            3. At his arrest: Jesus rebukes Peter's sword and submits to unjust arrest — Matthew 26:52
                                                                            4. At the cross: tempted to display righteous vengeance, he instead submitted — giving us not the sword but the cross

                                                                              5. C. Application for Christians in a season of wickedness

                                                                              1. We will remain in a season of wickedness until Christ returns, regardless of political outcomes
                                                                              2. We are called to be wise and shrewd as serpents, innocent as doves — Matthew 10:16
                                                                              3. Our righteousness must flow from humility before God, not from performance before men
                                                                              4. Put away the sword; pick up the cross and follow Christ
                                                                                5. 34 min
                                                                              5. October 23, 2022; Sunday Evening Worship

                                                                                Scripture: Galatians 3:10-14

                                                                                Order of Service
                                                                                • Catechism Reading — Westminster Shorter Catechism Q&A 73–75 (Eighth Commandment)
                                                                                • Hymn — For All the Saints (#358)
                                                                                • Pastoral Prayer
                                                                                • Scripture Reading — Galatians 3:10-14
                                                                                • Prayer of Illumination
                                                                                • Sermon
                                                                                • Hymn — And Can It Be (#455)
                                                                                • Benediction — 2 Corinthians 13:14
                                                                                  • Sermon Title: Is the Work of Christ Enough

                                                                                  Scripture: Galatians 3:10-14

                                                                                  I. Why Works of the Law Do Not Justify

                                                                                  A. The law demands perfect, complete obedience

                                                                                  1. Relying on the law for justification requires keeping every part of it perfectly — Deuteronomy 27:26 ("Cursed be everyone who does not abide by all things written in the book of the law")
                                                                                  2. There is no grading on a curve; one failure brings the full curse — the wrath of God and spiritual death

                                                                                    3. B. No fallen person can keep the whole law

                                                                                    1. The curse is the just wrath of God, the spiritual deadness imputed to us in Adam
                                                                                    2. Breaking even one commandment in thought, word, or deed places a person under condemnation

                                                                                      3. C. The witness of the Old Testament confirms this

                                                                                      1. Habakkuk 2:4 — "The righteous shall live by faith" — contrasts the way of law with the way of faith
                                                                                      2. The law as a means of justification is a dead end; it cannot be enough
                                                                                        3. II. How the Work of Christ Alone Justifies

                                                                                        A. Christ redeemed us from the curse by becoming a curse for us (Galatians 3:13)

                                                                                        1. Paul moves abruptly from the law to Christ — Christ is the centerpiece and answer
                                                                                        2. "Cursed is everyone who is hanged on a tree" — drawn from Deuteronomy 21:23

                                                                                          3. B. The penal substitutionary atonement of Christ

                                                                                          1. Penal — Christ took the penalty we deserved; the full, holy wrath of God was poured out on him
                                                                                          2. Atonement — by taking the curse he satisfied divine justice; he redeems us
                                                                                          3. Substitutionary — he became a curse for us; he, the sinless one, bore what belonged to us

                                                                                            4. C. Christ's active and passive obedience

                                                                                            1. Active obedience: Christ perfectly kept the whole law — "the one who does them shall live by them" (Galatians 3:12) is fulfilled in Christ alone
                                                                                            2. Passive obedience: the one who earned life was hanged on a tree, taking death for us
                                                                                            3. His righteousness is imputed to believers by faith, exchanging the curse of Adam for the righteousness of Christ — 2 Corinthians 5:21
                                                                                              4. III. What Faith Does — The Righteous Shall Live by Faith

                                                                                              A. Faith in Christ is the only way to justification

                                                                                              1. Habakkuk 2:4 read through the lens of Abraham (Genesis 15:6) — Abraham believed God and it was counted as righteousness
                                                                                              2. Paul draws out trust and belief from the Hebrew concept of faithfulness; the two are inseparable

                                                                                                3. B. Justifying faith is persevering faith

                                                                                                1. Abraham's faith was not a single moment but a lifetime of holding on to the promise
                                                                                                2. Perseverance is not what makes faith justifying — it describes the nature of faith that has already justified
                                                                                                3. Faith is the characteristic of the long, plodding life: clinging to Christ on good days and bad

                                                                                                  4. C. Faith is also the way of sanctification

                                                                                                  1. Galatians 3:14 — "that we might receive the promised Spirit" — the Spirit who sanctifies
                                                                                                  2. The Spirit works increasing love for God's law, hatred of sin, and conformity to Christ
                                                                                                  3. Works do not justify, but justifying faith, by the Spirit's help, does work — producing faithfulness

                                                                                                    4. D. Faith holds the promise of glorification — "shall live"

                                                                                                    1. Abraham had eschatological life and looked forward to life in a better country — Hebrews 11
                                                                                                    2. The promise of eternal life is the principal reward of the life of faith
                                                                                                    3. Ephesians 2:4-5 — even when dead in trespasses, God made us alive together with Christ
                                                                                                    4. Justification, sanctification, and glorification are all wrapped up in faith in the whole work of Christ
                                                                                                      5. 36 min
                                                                                                    5. "Assaults on the Kingdom of God"

                                                                                                      Scripture: 2 Samuel 2:12-32

                                                                                                      Order of Service
                                                                                                      • Call to Worship — Psalm 100
                                                                                                      • Hymn — All People That on Earth Do Dwell
                                                                                                      • Prayer of Invocation
                                                                                                      • Confession of Sin — Psalm 38
                                                                                                      • Assurance of Pardon — Isaiah 12:2
                                                                                                      • Scripture Reading — Acts 15:22-41
                                                                                                      • Hymn — We Gather Together
                                                                                                      • Pastoral Prayer
                                                                                                      • Offering
                                                                                                      • Hymn — The Solid Rock
                                                                                                      • Sermon
                                                                                                      • Closing Prayer
                                                                                                      • Hymn — A Shelter in the Time of Storm
                                                                                                      • Benediction — Romans 16:20
                                                                                                        • Sermon Title: Assaults on the Kingdom of God

                                                                                                        Scripture: 2 Samuel 2:12-32

                                                                                                        I. The Assaults of the Kingdom of Darkness Are Aggressive

                                                                                                        A. Abner and his army are the aggressors, moving south toward Judah to attack the Davidic kingdom (2 Samuel 2:12-17)

                                                                                                        B. The contrast between Saul's kingdom and David's kingdom is stark

                                                                                                        1. David mourned over Saul, blessed the men of Jabesh-gilead, and showed humility and grace
                                                                                                        2. Abner aggressively pursues the kingdom of honor, humility, and grace

                                                                                                          3. C. The church, like David, is often simply minding its own business and loving its neighbors, yet is treated as the aggressor

                                                                                                          1. Justin Martyr appealed to the Roman Emperor: what have we done to deserve persecution?
                                                                                                          2. Paul urges prayer for rulers in 1 Timothy 2 so believers may live quiet and godly lives — even while Nero was on the throne
                                                                                                            3. II. The Assaults of the Kingdom of Darkness Are Painful

                                                                                                            A. Asahel, brother of Joab, is killed by Abner while pursuing him after the battle (2 Samuel 2:18-23)

                                                                                                            1. Abner warned Asahel to stop; Asahel did not heed the warning and was struck down
                                                                                                            2. This painful loss is sandwiched between summaries of David's victory, showing the Bible's honest portrayal of war

                                                                                                              3. B. The Gates of Hell will not prevail against the church, but the assault brings real pain

                                                                                                              1. The promise of Matthew 16:18 does not eliminate suffering — it brings Gethsemane and Golgotha
                                                                                                              2. Martyrs faced genuine terror and pain; losing family for Christ is inspiring but deeply painful

                                                                                                                3. C. What suffering believers need most is empathy — not over-spiritualized language, but brothers and sisters who say, "That hurts. That's painful," as Job's friends should have done

                                                                                                                III. The Assaults of the Kingdom of Darkness Are Deceitful

                                                                                                                A. Abner, after being pursued by Joab and Abishai, attempts to blame-shift and portray himself as the victim (2 Samuel 2:24-28)

                                                                                                                1. Joab's reply (better rendered in the NASB): "If you had not spoken first, there would have been no bloodshed" — Abner started it
                                                                                                                2. The kingdom of darkness aggressively attacks, then casts itself as victim and the Kingdom of Light as aggressor

                                                                                                                  3. B. This pattern repeats throughout redemptive history

                                                                                                                  1. Pharaoh framed the destruction of Hebrew males as a defense against Israel's growing threat (Exodus 1)
                                                                                                                  2. Haman portrayed the Jews as unruly citizens threatening Ahasuerus's kingdom (Esther 3)
                                                                                                                  3. The Jewish leaders accused Jesus before Pilate as an aggressor threatening Caesar's rule (Luke 23)

                                                                                                                    4. C. This pattern continues today: the church is cast as the villain in popular culture, while the servants of the kingdom of darkness are portrayed as victims seeking justice

                                                                                                                    IV. The Assaults of the Kingdom of Darkness Are Hopeless

                                                                                                                    A. The passage is bookended by the defeat of Abner's forces and the victory of David's servants (2 Samuel 2:17, 31)

                                                                                                                    1. "All Israel" under Abner pursues little Judah in little Hebron — and goes home defeated
                                                                                                                    2. Psalm 2 — "He who sits in the heavens laughs" at those who plot against the Lord's anointed

                                                                                                                      3. B. The first 300 years of church history illustrate this hopelessness

                                                                                                                      1. Nero used Christians as scapegoats and began mass persecution in the 60s AD
                                                                                                                      2. Emperor Decius (250 AD) demanded all citizens deny Christ or be killed
                                                                                                                      3. Diocletian launched the greatest persecution of the church at the end of the third century — his reign ended in 305 AD
                                                                                                                      4. Just eight years later, the Edict of Milan (313 AD) made Christianity the official religion of the Roman Empire

                                                                                                                        5. C. Satan's two weapons — accusation and bodily harm — are both rendered hopeless in Christ

                                                                                                                        1. As accuser, Satan's charges cannot reach the Judge because Christ intercedes (Romans 8:34)
                                                                                                                        2. As the one who threatens the body, Satan cannot win because Christ is risen and victorious over sin and death
                                                                                                                        3. Genesis 3:15 — the seed of the woman bruises the serpent's head; at the cross, Christ crushes Satan's greatest weapons
                                                                                                                        4. Romans 16:20 — the body of Christ, united to the Head Crusher, participates in crushing Satan under its feet

                                                                                                                          5. D. Conclusion: Fight on, Christian soldier — amidst pain, loss, slander, and darkness, believers are more than conquerors through Christ, the seed of the woman and the head crusher

                                                                                                                          32 min
                                                                                                                        5. October 16, 2022; Sunday Evening Worship

                                                                                                                          Scripture: Galatians 3:1-9

                                                                                                                          Order of Service
                                                                                                                          • Call to Worship — Psalm 93
                                                                                                                          • Hymn — God the Lord, a King Remaineth (#64)
                                                                                                                          • Shorter Catechism — Questions 70–72 (Seventh Commandment)
                                                                                                                          • Hymn — O Jesus, I Have Promised (#654)
                                                                                                                          • Pastoral Prayer
                                                                                                                          • Scripture Reading — Galatians 3:1–9
                                                                                                                          • Sermon
                                                                                                                          • Hymn — I Surrender All (#562)
                                                                                                                          • Benediction
                                                                                                                            • Sermon Title: The Life-Altering Reality of Faith Alone

                                                                                                                            Scripture: Galatians 3:1–9

                                                                                                                            I. Faith and the Preaching of Christ

                                                                                                                            A. Paul opens with astonishment that the Galatians have been "bewitched" — their eyes taken off Christ crucified

                                                                                                                            • The preached gospel presents a vivid, public portrait of Christ crucified to the eyes of faith
                                                                                                                            • Preaching is the primary means by which God elicits faith in believers

                                                                                                                              • B. The content of preaching is Christ and him crucified

                                                                                                                              • 1 Corinthians 2:1–2: Paul resolved to know nothing except Jesus Christ and him crucified
                                                                                                                              • The Greek for "crucified" indicates a settled, accomplished fact — not an ongoing or incomplete work
                                                                                                                              • The Judaizers claimed Christ was not enough; Paul insists the work is finished

                                                                                                                                • C. Christ crucified is the climactic moment of all of redemptive history

                                                                                                                                • Christ set his face toward Jerusalem from early in his ministry — the cross was his mission
                                                                                                                                • We dishonor Christ when we preach him while skirting the cross
                                                                                                                                • Christ crucified must be proclaimed every Lord's Day, in every Testament, to believers and unbelievers alike
                                                                                                                                  • II. Faith and the Power of the Spirit

                                                                                                                                  A. The Spirit's power in conversion (Galatians 3:2)

                                                                                                                                  • The Galatians received the Spirit not by works of the law but by hearing with faith
                                                                                                                                  • The Holy Spirit rides the proclaimed word into dead hearts, enlivening them to faith and union with Christ
                                                                                                                                  • Parallel to original creation: in Genesis 1:2–3, the Spirit hovered over the formless void and rode on the word of God to bring life; so too in new creation

                                                                                                                                    • B. The Spirit's power in sanctification (Galatians 3:3)

                                                                                                                                    • The Judaizers' message: faith gets you in, but human effort ("the flesh") perfects you
                                                                                                                                    • Paul refutes this in Romans 1:17: the righteousness of God is revealed "from faith for faith"
                                                                                                                                    • The temptation to be perfected by the flesh is ingrained in fallen humanity — a nagging internal Pharisee
                                                                                                                                    • J. Gresham Machen on his deathbed: "I thank God for the active obedience of Christ; without it I would be lost"

                                                                                                                                      • C. The Spirit's power in miracles (Galatians 3:4–5)

                                                                                                                                      • Miracles in the early church came by hearing with faith, not by works
                                                                                                                                      • Adam's fall illustrates the perpetual temptation: "eat and become like God" — works rather than trust
                                                                                                                                      • Maturity in faith is growing to see one's total inability apart from Christ, clinging to him alone
                                                                                                                                        • III. Faith and the Patriarch Abraham

                                                                                                                                        A. The shocking claim: those of faith are sons of Abraham (Galatians 3:7)

                                                                                                                                        • To first-century Judaizers, sonship to Abraham required circumcision and ethnic Jewish identity
                                                                                                                                        • Paul argues in Romans 4 that Abraham received circumcision after being justified by faith — circumcision was a sign and seal of the righteousness he already had by faith
                                                                                                                                        • Romans 2:28–29: true circumcision is a matter of the heart, by the Spirit

                                                                                                                                          • B. The gospel was preached beforehand to Abraham (Galatians 3:8)

                                                                                                                                          • "In you shall all the nations be blessed" — Abraham believed the same gospel we believe today, looking to Christ through types and shadows
                                                                                                                                          • Every saint from Adam to the last Christian is saved by grace alone, through faith alone, in Christ alone
                                                                                                                                          • To misunderstand the gospel is to misunderstand the Old Testament; the Judaizers' error was not knowing the true meaning of circumcision, the law, or the Abrahamic covenant

                                                                                                                                            • C. A christocentric hermeneutic governs all of Scripture

                                                                                                                                            • The covenants with Abraham, Moses, and David all display Christ and him crucified
                                                                                                                                            • John 5: to believe Moses is to believe in Christ; to deny Christ is to deny all of Scripture
                                                                                                                                            • The Judaizers held an Israel-centered hermeneutic; the correct hermeneutic is always christocentric
                                                                                                                                            • There is one redemptive plan of God, centered on Christ, from before the foundation of the world to its eschatological consummation
                                                                                                                                              • 31 min
                                                                                                                                            • Kingdom Established

                                                                                                                                              Scripture: 2 Samuel 2:1-11

                                                                                                                                              Order of Service
                                                                                                                                              • Announcements
                                                                                                                                              • Hymn — In Thanksgiving Let Us Praise Him
                                                                                                                                              • Call to Worship — Psalm 99
                                                                                                                                              • Hymn — In Thanksgiving Let Us Praise Him
                                                                                                                                              • Prayer of Invocation
                                                                                                                                              • Confession of Faith — 1 Timothy 3:16
                                                                                                                                              • Sacrament of Baptism (Justice and Mercy Erickson)
                                                                                                                                              • Prayer
                                                                                                                                              • Hymn — A Christian Home
                                                                                                                                              • Pastoral Prayer
                                                                                                                                              • Offering
                                                                                                                                              • Prayer of Dedication
                                                                                                                                              • Hymn — Revive Thy Work, O Lord
                                                                                                                                              • Sermon
                                                                                                                                              • Hymn — God the Lord, a King Remaineth
                                                                                                                                              • Benediction — 1 Thessalonians 5:23-24
                                                                                                                                                • Sermon Title: Kingdom Established

                                                                                                                                                Scripture: 2 Samuel 2:1-11

                                                                                                                                                I. God's Established Kingdom Is Directed by God (2 Samuel 2:1–4)

                                                                                                                                                A. David pauses to inquire of the Lord before acting, even when his kingship seems obvious

                                                                                                                                                1. David wants God's backing and blessing, not merely providential opportunity
                                                                                                                                                2. His posture contrasts with those who succeed without seeking the Lord

                                                                                                                                                  3. B. The place of inauguration — Hebron — carries deep redemptive-historical significance

                                                                                                                                                  1. Abraham first settled and received covenant promises there (Genesis 13)
                                                                                                                                                  2. Hebron is the burial site of the three patriarchs — Abraham, Isaac, and Jacob — signifying their hope in God's promises
                                                                                                                                                  3. Joseph's dying wish to have his bones carried to Canaan illustrates the same covenantal faith (Genesis 50)

                                                                                                                                                    4. C. The tribe of Judah carries its own redemptive-historical significance

                                                                                                                                                    1. Genesis 49:10 promises the scepter shall not depart from Judah
                                                                                                                                                    2. The Abrahamic promise to bless all nations converges with the Davidic line in this moment
                                                                                                                                                    3. The kingdom begins small — like a mustard seed — but contains the dynamite of God's cosmic purposes
                                                                                                                                                    4. Only the eyes of faith can see God's hand beneath what appears to be an insignificant ceremony
                                                                                                                                                      5. II. God's Established Kingdom Is Driven by Character (2 Samuel 2:5–7)

                                                                                                                                                      A. David commends the men of Jabesh-gilead for their loyal burial of Saul (1 Samuel 31)

                                                                                                                                                      1. Their loyalty to Saul originated in his rescue of their city from Nahash the Ammonite (1 Samuel 11)
                                                                                                                                                      2. David calls them to be valiant once more — now in service to God's chosen king

                                                                                                                                                        3. B. Jabesh-gilead faces a decision that mirrors the call of the gospel

                                                                                                                                                        1. They could go north with the majority, aligning with Ish-bosheth under Abner's power
                                                                                                                                                        2. Or they could go south to tiny Hebron, aligning with the true king by faith — paralleling Abraham's choice over Lot's in Genesis 13

                                                                                                                                                          3. C. God's call is to channel gifts, zeal, and character toward the right king

                                                                                                                                                          1. Paul's pre-conversion zeal was impressive but misdirected — the gospel reoriented it (Romans 10)
                                                                                                                                                          2. Jim Marshall of the Minnesota Vikings recovered a fumble and ran the wrong way — a vivid illustration of gifts used in the wrong direction
                                                                                                                                                          3. Whatever our gifts — strength, intelligence, creativity, hospitality — they must be directed to the glory of God, the great Gift Giver
                                                                                                                                                            4. III. God's Established Kingdom Is Denounced by Blind Commitments (2 Samuel 2:8–11)

                                                                                                                                                            A. Abner makes Ish-bosheth king over all Israel in opposition to David

                                                                                                                                                            1. It is Abner, not Ish-bosheth, who drives this — highlighting his intense, misdirected loyalty to the house of Saul
                                                                                                                                                            2. Ish-bosheth reigns two years; David reigns in Hebron seven years and six months

                                                                                                                                                              3. B. Blind loyalty, though outwardly commendable, leads to foolishness and opposition to the true king

                                                                                                                                                              1. Like soldiers in the Nazi regime who followed orders blindly, causing great evil
                                                                                                                                                              2. Like the Jewish nationalists of Jesus' day whose blind commitment made them blind to their true king
                                                                                                                                                              3. As in the film Gladiator, blind allegiance to a false king causes men to betray the true and worthy one

                                                                                                                                                                4. C. The unanswered response of Jabesh-gilead is a challenge to the reader

                                                                                                                                                                1. How would you respond if the true king said, "Be valiant for me"?
                                                                                                                                                                2. Blind commitments to temporal things — schedules, traditions, culture — can make us deaf to Christ's invitation
                                                                                                                                                                3. The posture of the Christian must always be: I am willing to throw it all away to have Christ and his kingdom
                                                                                                                                                                  4. 31 min
                                                                                                                                                                4. October 9, 2022; Sunday Evening Worship

                                                                                                                                                                  Scripture: Galatians 2:14-21

                                                                                                                                                                  Order of Service
                                                                                                                                                                  • Call to Worship — Psalm 145:8-12
                                                                                                                                                                  • Hymn — All Creatures of Our God and King (#115)
                                                                                                                                                                  • Westminster Shorter Catechism — Questions 67, 68, and 69 (Sixth Commandment)
                                                                                                                                                                  • Hymn — My Jesus, I Love Thee (#648)
                                                                                                                                                                  • Pastoral Prayer
                                                                                                                                                                  • Scripture Reading — Galatians 2:14-21
                                                                                                                                                                  • Sermon
                                                                                                                                                                  • Hymn — Not What My Hands Have Done (#461)
                                                                                                                                                                  • Benediction — 2 Corinthians 13:14
                                                                                                                                                                    • Sermon Title: Seeing Clearly the Gospel of Justification by Faith

                                                                                                                                                                    Scripture: Galatians 2:14-21

                                                                                                                                                                    I. See the Precise Need Common to All: To Be Justified Before God

                                                                                                                                                                    A. Paul, like a good physician, diagnoses the problem before offering the remedy

                                                                                                                                                                    1. As a medical doctor turned preacher, Martyn Lloyd-Jones applied this principle: diagnosis must precede cure
                                                                                                                                                                    2. Paul follows this pattern throughout his letters — e.g., Romans 3:23 diagnoses the problem, then Romans 3:24-25 offers the remedy

                                                                                                                                                                      3. B. Paul identifies a universal need: justification before a holy God

                                                                                                                                                                      1. In Galatians 2:15-16, Paul uses the common distinction between Jews by birth and Gentile sinners — but the need for justification belongs to both equally
                                                                                                                                                                      2. "By works of the law no one will be justified" — the problem is no respecter of persons
                                                                                                                                                                      3. Every person, through original sin imputed from Adam and individual transgression, stands condemned before a holy God
                                                                                                                                                                      4. The judgment on Sodom and Gomorrah and the flood in Noah's day illustrate what sin deserves
                                                                                                                                                                        5. II. See the Personal Means by Which You Are Justified Before God

                                                                                                                                                                        A. Paul addresses the anticipated objection of the Judaizers (Galatians 2:17-19)

                                                                                                                                                                        1. The Judaizers held that keeping the Mosaic law was the means of justification
                                                                                                                                                                        2. Their objection: does faith in Christ make believers sinners, thus making Christ a servant of sin?
                                                                                                                                                                        3. Paul responds: "Certainly not!" — the Judaizers fundamentally misunderstand the law's purpose

                                                                                                                                                                          4. B. The law's true function is to drive us away from itself as a means of justification (Calvin)

                                                                                                                                                                          1. The law is a mirror revealing the filthiness of our condition
                                                                                                                                                                          2. The law is a guide through the sin of our hearts, a physician holding up the scan of our souls
                                                                                                                                                                          3. "Through the law I died to the law" (Galatians 2:19) — the law's threats and condemnation leave only despair, pointing us away from works-righteousness

                                                                                                                                                                            4. C. The universal human tendency toward self-justification

                                                                                                                                                                            1. People assess their own moral performance and conclude they are "doing pretty good"
                                                                                                                                                                            2. This sneaks into the Christian heart — attendance, giving, prayer, moral effort — as grounds for confidence before God
                                                                                                                                                                            3. Paul rejects this entirely: relying on works for justification is like patching a gaping crack in a pool wall with bubble gum

                                                                                                                                                                              4. D. The means of justification is personal, Spirit-worked faith (Galatians 2:16, 2:20)

                                                                                                                                                                              1. Faith is the gift and work of the Holy Spirit, flowing from union with Christ
                                                                                                                                                                              2. Yet it is deeply personal — "we also have believed," "the life I now live… I live by faith"
                                                                                                                                                                              3. No one can believe for another; each person must personally apprehend Christ — plunging their own bucket into the deep well of Christ
                                                                                                                                                                                4. III. See the Person Through Whom You Are Justified Before God

                                                                                                                                                                                A. Justifying faith is not vague — it has a specific, personal object: Christ Jesus (Galatians 2:16, 2:20)

                                                                                                                                                                                B. This person is the man Jesus

                                                                                                                                                                                1. Fully human — born as a helpless infant, grew in wisdom, ate, slept, wept, thirsted
                                                                                                                                                                                2. Made like us in every way, yet without sin

                                                                                                                                                                                  3. C. This person is the Son of God

                                                                                                                                                                                  1. From eternity fully God — the second person of the Trinity
                                                                                                                                                                                  2. The Word through whom all things were created, upholding all things by his power

                                                                                                                                                                                    3. D. This person loved us and gave himself for us (Galatians 2:20)

                                                                                                                                                                                    1. The eternal love of the Father for the Son overflowed into love for his people from before the foundation of the world
                                                                                                                                                                                    2. As a husband lays down his life for his bride, Christ gave himself for his people — cf. John 3:16
                                                                                                                                                                                    3. The white bridal gown in Scripture pictures the cleansing, justifying righteousness of Christ imputed to believers
                                                                                                                                                                                    4. By faith, the charge against you is forgiven, erased, expunged — "not guilty"
                                                                                                                                                                                    5. "Christ died for no purpose" only if righteousness could come through the law (Galatians 2:21) — but he died with purpose: to give his righteousness to those who receive it by faith
                                                                                                                                                                                      6. 33 min
                                                                                                                                                                                    6. Lamentation

                                                                                                                                                                                      Scripture: 2 Samuel 1:17-27

                                                                                                                                                                                      Order of Service
                                                                                                                                                                                      • Call to Worship — Psalm 96:1-9
                                                                                                                                                                                      • Hymn — Come, We That Love the Lord
                                                                                                                                                                                      • Prayer of Invocation
                                                                                                                                                                                      • Confession of Sin
                                                                                                                                                                                      • Assurance of Pardon — 1 John 2:1-2
                                                                                                                                                                                      • Pastoral Prayer
                                                                                                                                                                                      • Hymn
                                                                                                                                                                                      • Offering
                                                                                                                                                                                      • Prayer of Dedication
                                                                                                                                                                                      • Hymn — Stricken, Smitten, and Afflicted
                                                                                                                                                                                      • Scripture Reading — 2 Samuel 1:17-27
                                                                                                                                                                                      • Sermon
                                                                                                                                                                                      • Prayer
                                                                                                                                                                                      • Lord's Supper
                                                                                                                                                                                      • Hymn — O Sacred Head, Now Wounded (v. 1)
                                                                                                                                                                                      • Words of Institution
                                                                                                                                                                                      • Communion
                                                                                                                                                                                      • Prayer of Thanksgiving
                                                                                                                                                                                      • Hymn — O Sacred Head, Now Wounded (vv. 2–3)
                                                                                                                                                                                      • Benediction — Hebrews 13:20-21
                                                                                                                                                                                        • Sermon Title: Lamentation

                                                                                                                                                                                        Scripture: 2 Samuel 1:17-27

                                                                                                                                                                                        I. International Grief — 2 Samuel 1:20

                                                                                                                                                                                        A. David mourns the news of Saul and Jonathan's defeat reaching the Philistines (Ashkelon and Gath)

                                                                                                                                                                                        B. The enemies of God's people are called "the uncircumcised" — those outside the covenant

                                                                                                                                                                                        1. This is not primarily a patriotic lament, but a lament over God's name being dishonored among the nations
                                                                                                                                                                                        2. The defeat of God's covenant people soils the name of Yahweh before the nations
                                                                                                                                                                                          3. C. Scripture consistently shows godly men being jealous for the name of God among the nations
                                                                                                                                                                                        3. Moses intercedes for Israel after the golden calf incident, concerned for God's name among the Egyptians — Exodus 32
                                                                                                                                                                                        4. Paul warns that God's name is blasphemed among the nations because of Israel's unfaithfulness — Romans 2:23-24
                                                                                                                                                                                        5. Peter warns that sensuality among believers causes the way of truth to be blasphemed — 2 Peter 2:2
                                                                                                                                                                                          6. D. Believers bear the name of God through baptism — Matthew 28:19; cf. Numbers 6:27
                                                                                                                                                                                        6. Our unfaithfulness and hypocrisy soils the name of Father, Son, and Holy Spirit placed upon us
                                                                                                                                                                                          7. II. The Land's Grief — 2 Samuel 1:21

                                                                                                                                                                                          A. David curses the mountains of Gilboa — the site of Saul and Jonathan's death — calling for no dew or rain

                                                                                                                                                                                          B. Scripture reveals a deep connection between man (Adam) and the ground (adamah)

                                                                                                                                                                                          1. When Adam sins, the ground is cursed — Genesis 3
                                                                                                                                                                                          2. Abel's blood cries out from the ground after Cain's murder — Genesis 4:10
                                                                                                                                                                                          3. The ground itself becomes an object of injustice
                                                                                                                                                                                            4. C. David wants the land to reflect the tragic reality of what happened at Gilboa, preserving the memory of the fallen
                                                                                                                                                                                          4. Darkness covered the land as Christ died on the cross; an earthquake followed — the ground (adamah) reflects the death of the last Adam
                                                                                                                                                                                            5. D. The land's grief is meant to prevent Israel from forgetting the devastation that took place there
                                                                                                                                                                                            III. Testimonial Grief — 2 Samuel 1:22-23

                                                                                                                                                                                            A. David records this lamentation in the Book of Jashar — also referenced in Joshua 10:12-13 — a record of Israel's military heroes

                                                                                                                                                                                            B. David honors both Saul and Jonathan as mighty warriors on the battlefield
                                                                                                                                                                                            C. David describes Saul as "beloved and lovely" despite Saul's pursuit of his life

                                                                                                                                                                                            1. Saul and David had a deep prior bond — 1 Samuel 16:21 records that Saul loved David greatly
                                                                                                                                                                                            2. Even during Saul's pursuit, David called Saul "father" and Saul called David "son" — 1 Samuel 24:11; 1 Samuel 26:17
                                                                                                                                                                                            3. Like the Allied tribute to the Red Baron — honoring an enemy's valor — David respects Saul's strength in battle
                                                                                                                                                                                              4. D. David sees Saul through the lens of Jonathan — to honor Jonathan is to honor the one Jonathan loved
                                                                                                                                                                                            4. Application: believers should see one another through the lens of Christ, who loved and gave himself for each of them
                                                                                                                                                                                              5. IV. Personal Grief — 2 Samuel 1:24-26

                                                                                                                                                                                              A. The daughters of Israel are called to weep for Saul; David reserves his own weeping for Jonathan

                                                                                                                                                                                              B. The lament is named "The Bow" — after Jonathan's weapon — signaling that Jonathan is its true focus
                                                                                                                                                                                              C. David's love for Jonathan: "your love to me was extraordinary, surpassing the love of women"

                                                                                                                                                                                              1. This reflects Jonathan's astounding character and covenant fidelity, not a sexual relationship
                                                                                                                                                                                              2. An over-sexualized culture cannot comprehend deep, non-erotic love between image-bearers
                                                                                                                                                                                                3. D. Jonathan's love for David is a type of Christian love for Christ the chosen King
                                                                                                                                                                                              3. Jonathan surrendered his rightful claim to the throne — 1 Samuel 23:17: "You shall be king over Israel and I shall be second to you"
                                                                                                                                                                                              4. John the Baptist: "He must increase, but I must decrease"
                                                                                                                                                                                              5. Paul counted all things as loss for the sake of knowing Christ — Philippians 3:8
                                                                                                                                                                                              6. Marriage between man and woman points to the greater bond of Christ and his bride the church — Ephesians 5
                                                                                                                                                                                              7. The surpassing love is the union of the Lamb and his bride — marital love is a shadow of that greater reality
                                                                                                                                                                                                8. E. David calls Jonathan "my brother" — not lover or spouse — echoing Christ's words: "Greater love has no one than this, that someone lay down his life for his friends" — John 15:13
                                                                                                                                                                                                F. When brothers and sisters in Christ fall, we grieve with the Psalms of lamentation — coherent agony — always with hope of reunion through the Bridegroom who laid down his life for his bride
                                                                                                                                                                                                33 min

                                                                                                                                                                                              About Northpointe PCA Sermons

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                                                                                                                                                                                              Weekly expository preaching from the Lord’s Day morning and evening worship services at Northpointe Presbyterian Church (PCA) in Meridian, Mississippi.