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Daniel Traber is a professor of English at Texas A & M University at Galveston. His work focuses on the intersection of culture and politics, with a particular emphasis on musical subcultures like punk and ska, a favorite Nostalgia Trap subject. In this conversation, he talks about getting into punk as a white suburban teen in Galveston, Texas in the 1980s, and how expressions of subversive identity are entangled with the forces of capitalism and fascism from which they emerged. From "God Save the Queen" to "conservative is the new punk," we explore the malleability of our cultural signifiers in the age of Trump.
Shuja Haider is a writer and editor for a number of left publications (check out his work in Popula and Viewpoint). In this conversation, we talk about historical cycles of generational politics, the weird road from 60s counterculture to "conservatism is the new punk rock," and the growth of left/right radicalism among young people in the Trump era.
Matthew Stanley is a historian and professor whose latest book, The Loyal West: Civil War and Reunion in Middle America explores how the politics of the Civil War moved through the regions of the Lower Middle West. His work shows us how ideologies evolve through space and time, and how the Civil War in particular has served as a container for American social and political attitudes well into the 21st century. With Confederate monuments being toppled by activists and organizers around the country, to the shock and outrage of white supremacists and "traditional" (wink) Americans everywhere, Stanley points out some vital historical context:
"People talk about preserving history. But the best argument against keeping these monuments in public places IS the historical argument. Most of these were not erected by Confederate veterans, they weren't erected during the Civil War or even Reconstruction. They were erected during the Jim Crow era, and many of them explicitly re-encode the racial order through monumentation. So they're designed to be a political statement. You can't depoliticize a monument. A monument is inherently political."
Micah Uetricht is managing editor at Jacobin Magazine and the author of Strike for America: Chicago Teachers Against Austerity. Like many of us, he's watching with a combination of delight and disbelief as left-of-liberal ideas enjoy a rare moment in the mainstream spotlight, from the 1950s-style red-baiting of Fox News to Stephen Colbert's recent declaration that "God is a socialist." Even the ladies of The View are getting in on it, sitting down with Alexandria Ocasio-Cortez for a friendly little chat about democratic socialism. To Uetricht, these moments are further evidence that the time is ripe for a return to the working class politics that defined the Democratic Party in past eras.
In this conversation, Uetricht tells how his early experiences as a union organizer influenced his ideas, what he sees as the future for labor in America, and why he thinks it's so critical for the left to wrest power from the neoliberals who control the Democratic Party:
"It really is a kind of socialism or barbarism moment. We can either offer something to people, or someone like Trump can. This is why we do have this responsibility, because obviously what is on offer by the Democratic Party, by the tepid centrist liberalism, is just going to continue to play right into the hands of people like Trump. And so our responsibility is to create an alternative that can actually speak to these very understandable and real and rational feelings that a huge chunk, if not the majority, of the population are feeling right now."
Nate Bethea is co-host of the podcast A Hell of a Way to Die, a funny, often bracing show about the intersection of leftist politics and American military culture. While serving as an infantry officer in the U.S. Army from 2007-2014, and deploying to Afghanistan in 2009-2010, Bethea reports that he "lived the Army values so hard that I became a socialist." In this conversation, he discusses the hazards of being openly left while on active duty, the disturbing rise of MAGA-style fascism among veterans, and how his experience at war deepened his political commitments:
"Leftist veterans aren't coming from the perspective that everyone should be in the military, but what we're saying is that we've seen some of these policies put forth in the military, we've seen things like universal health care, things like the GI Bill covering your full tuition—we see these things, and we think, why can't everybody have this?
And we also have seen the waste and the stupidity . . . the containers full of shit burned in Afghanistan, vehicles valued at $300,000 abandoned in Iraq . . . I mean, if you take ROTC paying for my undergrad, and the GI Bill paying for my M.F.A., and if I had done a Ph.D., all of that tuition put together, and all the cost of living allowance they've given me, would not equal the cost of one stupid Humvee that we gave to the Iraqis and then ISIS stole, and then we bombed it with a bomb that cost more than the Humvee."
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