Ribbon Placement:

Office of Readings for Thursday in Ordinary Time

God, come to my assistance.

Glory to the Father, and to the Son, and to the Holy Spirit:

HYMN

I am the Lord bringing light through the cloud

I am the Lord bringing light through the cloud

PSALMODY

Ant. 1 Lord, you are our savior; we will praise you for ever.

Psalm 44

I

We heard with our own ears, O God,

To plant them you uprooted the nations;

It is you, my king, my God,

For it was not in my bow that I trusted

Glory to the Father, and to the Son, and to the Holy Spirit:

Ant. Lord, you are our savior; we will praise you for ever.

Ant. 2 Spare us, O Lord; do not bring your own people into contempt.

II

Yet now you have rejected us, disgraced us;

You make us like sheep for the slaughter

You make us the taunt of our neighbors,

All day long my disgrace is before me;

Glory to the Father, and to the Son, and to the Holy Spirit:

Ant. Spare us, O Lord; do not bring your own people into contempt.

Ant. 3 Rise up, O Lord, and save us, for you are merciful.

III

This befell us though we had not forgotten you,

Had we forgotten the name of our God,

Awake, O Lord, why do you sleep?

For we are brought down low to the dust;

Glory to the Father, and to the Son, and to the Holy Spirit:

Psalm-prayer

Lord, rise up and come to our aid; with your strong arm lead us to freedom, as you mightily delivered our forefathers. Since you are the king who knows the secrets of our hearts, fill them with the light of truth.

Ant. Rise up, O Lord, and save us, for you are merciful.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Lord, to whom shall we go?

READINGS

First reading

The Lord knows how to rescue devout men from trial, and how to continue the punishment of the wicked up to the day of judgment. He knows, especially, how to treat those who live for the flesh in their desire for whatever corrupts, and who despise authority.

These bold and arrogant men have no qualms whatever about reviling celestial beings, on whom angels, though greater than men in strength and power, pass no opprobrious sentence in the Lord’s presence. These men pour abuse on things of which they are ignorant. They act like creatures of instinct, brute animals born to be caught and destroyed. Because of their decadence they too will be destroyed, suffering the reward of their wickedness. Thinking daytime revelry a delight, they are stain and defilement as they share your feasts in a spirit of seduction. Constantly on the lookout for a woman, theirs is a never-ending search for sin. They lure the weaker types. Their hearts are trained in greed. An accursed lot are they! They have abandoned the straight road and wander off on the path taken by Balaam, son of Beor. He was a man attracted to dishonest gain, but he was rebuked for his evildoing. A mute beast spoke with a human voice to restrain the prophet’s madness.

These men are waterless springs, mists whipped by the gale. The darkest gloom has been reserved for them. They talk empty bombast while baiting their hooks with passion, with the lustful ways of the flesh, to catch those who have just come free of a life of errors. They promise them freedom though they themselves are slaves of corruption—for surely anyone is the slave of that by which he has been overcome.

When men have fled a polluted world by recognizing the Lord and Savior Jesus Christ, and then are caught up and overcome in pollution once more, their last condition is worse than their first. It would have been better for them not to have recognized the road to holiness than to have turned their backs on the holy law handed on to them, once they had known it. How well the proverb fits them: “The dog returns to its vomit,” and, “A sow bathes by wallowing in the mire.”

RESPONSORY Phil. 4:8, 9; 1 Cor. 16:11

There are many things that are true, honorable and just,

Be on your guard, stand firm in the faith,

Second reading

As long as we are sheep, we overcome and, though surrounded by countless wolves, we emerge victorious; but if we turn into wolves, we are overcome, for we lose the shepherd’s help. He, after all, feeds the sheep not wolves, and will abandon you if you do not let him show his power in you.

What he says is this: “Do not be upset that, as I send you out among the wolves, I bid you be as sheep and doves. I could have managed things quite differently and sent you, not to suffer evil nor to yield like sheep to the wolves, but to be fiercer than lions. but the way I have chosen is right. It will bring you greater praise and at the same time manifest my power.” That is what he told Paul: My grace is enough for you, for in weakness my power is made perfect. “I intend,” he says, “to deal the same way with you.” For, when he says, I am sending you out like sheep, he implies: “But do not therefore lose heart, for I know and am certain that no one will be able to overcome you.”

The Lord, however, does want them to contribute something, lest everything seem to be the work of grace, and they seem to win their reward without deserving it. Therefore he adds: You must be clever as snakes and innocent as doves. But, they may object, what good is our cleverness amid so many dangers? How can we be clever when tossed about by so many waves? However great the cleverness of the sheep as he stands among the wolves – so may wolves! – what can it accomplish? However great the innocence of the dove, what good does it do him, with so many hawks swooping upon him? To all this I say: Cleverness and innocence admittedly do these irrational creatures no good, but they can help you greatly.

What cleverness is the Lord requiring here? The cleverness of a snake. A snake will surrender everything and will put up no great resistance even if its body is being cut in pieces, provided it can save its head. So you, the Lord is saying, must surrender everything but your faith: money, body, even life itself. For faith is the head and the root; keep that, and though you lose all else, you will get it back in abundance. The Lord therefore counselled the disciples to be not simply clever or innocent; rather he joined the two qualities so that they become a genuine virtue. He insisted on the cleverness of the snake so that deadly wounds might be avoided, and he insisted on the innocence of the dove so that revenge might not be taken on those who injure or lay traps for you. Cleverness is useless without innocence.

Do not believe that this precept is beyond your power. More than anyone else, the Lord knows the true natures of created things; he knows that moderation, not a fierce defense, beats back a fierce attack.

RESPONSORY Matthew 10:16; John 12:36

See, I am sending you out like sheep among wolves,

While you have the light,

CONCLUDING PRAYER

Stir up

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.