Ribbon Placement:

Christian Prayer:

Lord, open my lips.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Psalm 95

Come, let us sing to the Lord

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

The Lord is God, the mighty God,

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Come, then, let us bow down and worship,

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Today, listen to the voice of the Lord:

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Forty years I endured that generation.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Glory to the Father, and to the Son,

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Ribbon Placement:

Office of Readings for the Fourth Sunday of Lent

God, come to my assistance.

Glory to the Father, and to the Son, and to the Holy Spirit:

HYMN

On this day, the first of days,

On this day the eternal Son

Father, who didst fashion man

Word made flesh, all hail to thee!

Holy Spirit, you impart

God, the blessed Three in One,

PSALMODY

Ant. 1 Who can climb the Lord’s mountain, or stand in his holy place?

Psalm 24

The Lord’s is the earth and its fullness,

Who shall climb the mountain of the Lord?

He shall receive blessings from the Lord

O gates, lift high your heads;

Who is the king of glory?

O gates, lift high your heads;

Who is he, the king of glory?

Glory to the Father, and to the Son, and to the Holy Spirit:

Psalm-prayer

When your Son was unjustly condemned, Lord God, and surrounded by the impious, he cried to you, and you set him free. Watch over your people as the treasure of your heart and guide their steps along safe paths that they may see your face.

Ant. Who can climb the Lord’s mountain, or stand in his holy place?

Ant. 2 Bless our God, you nations of the world; he has given us life.

Psalm 66

I

Cry out with joy to God, all the earth,

Because of the greatness of your strength

Come and see the works of God,

Let our joy then be in him;

O peoples, bless our God,

For you, O God, have tested us,

You let men ride over our heads;

Glory to the Father, and to the Son, and to the Holy Spirit:

Ant. Bless our God, you nations of the world; he has given us life.

Ant. 3 Listen to me, all you who revere God, let me tell you what great things he has done for me.

II

Burnt offering I bring to your house;

I will offer burnt offerings of fatlings

Come and hear, all who fear God.

If there had been evil in my heart,

Blessed be God who did not reject my prayer

Glory to the Father, and to the Son, and to the Holy Spirit:

Psalm-prayer

Almighty Father, in the death and resurrection of your own Son you brought us through the waters of baptism to the shores of new life. By those waters and the fire of the Holy Spirit you have given each of us consolation. Accept our sacrifice of praise; may our lives be a total offering to you, and may we deserve to enter your house and there with Christ praise your unfailing power.

Ant. Listen to me, all you who revere God, let me tell you what great things he has done for me.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Lord, your words are spirit and life.

READINGS

First reading

The Lord said to Moses, “Take Aaron and his sons, together with the vestments, the anointing oil, the bullock for a sin offering, the two rams, and the basket of unleavened food. Then assemble the whole community at the entrance of the meeting tent.”

And Moses did as the Lord had commanded. When the community had assembled at the entrance of the meeting tent, Moses told them what the Lord had ordered to be done.

Bringing forward Aaron and his sons, he first washed them with water. Then he put the tunic on Aaron, girded him with the sash, clothed him with the robe, placed the ephod on him, and girded him with the embroidered belt of the ephod, fastening it around him. He then set the breastpiece on him, with the Urim and Thummim in it, and put the miter on his head, attaching the gold plate, the sacred diadem, over the front of the miter, at his forehead, as the Lord had commanded him to do.

Taking the anointing oil, Moses anointed and consecrated the Dwelling, with all that was in it. Then he sprinkled some of this oil seven times on the altar, and anointed the altar, with all its appurtenances, and the laver, with its base, thus consecrating them.

He also poured some of the anointing oil on Aaron’s head, thus consecrating him. Moses likewise brought forward Aaron’s sons, clothed them with tunics, girded them with sashes, and put turbans on them, as the Lord had commanded him to do.

When he had brought forward the bullock for a sin offering, Aaron and his sons laid their hands on its head. Then Moses slaughtered it, and taking some of its blood, with his finger he put it on the horns around the altar, thus purifying the altar. He also made atonement for the altar by pouring out the blood at its base when he consecrated it. Taking all the fat that was over the inner organs, as well as the lobe of the liver and the two kidneys with their fat, Moses burned them on the altar. The bullock, however, with its hide and flesh and offal he burned in the fire outside the camp, as the Lord had commanded him to do.

Aaron then raised his hands over the people and blessed them. When he came down from offering the sin offering and holocaust and peace offering, Moses and Aaron went into the meeting tent. On coming out they again blessed the people. Then the glory of the Lord was revealed to all the people. Fire came forth from the Lord’s presence and consumed the holocaust and the remnants of the fat on the altar. Seeing this, all the people cried out and fell prostrate.

RESPONSORY Hebrews 7:23, 24; Sirach 45:7, 8

Under the old covenant, there were many priests, because death prevented them from continuing in office.

The Lord raised up Aaron, conferred on him the priesthood of the people, and blessed him with great honor.

Second reading

The Lord tells us: I am the light of the world; he who follows me will not walk in darkness, but will have the light of life. In these few words he gives a command and makes a promise. Let us do what he commands so that we may not blush to covet what he promises and to hear him say on the day of judgment: “I laid down certain conditions for obtaining my promises. Have you fulfilled them?” If you say: “What did you command, Lord our God?” he will tell you: “I commanded you to follow me. You asked for advice on how to enter into life. What life, if not the life about which it is written: With you is the fountain of life?”

Let us do now what he commands. Let us follow in the footsteps of the Lord. Let us throw off the chains that prevent us from following him. Who can throw off these shackles without the aid of the one addressed in these words: You have broken my chains? Another psalm says of him: The Lord frees those in chains, the Lord raises up the downcast.

Those who have been freed and raised up follow the light. The light they follow speaks to them: I am the light of the world; he who follows me will not walk in darkness. The Lord gives light to the blind. Brethren, that light shines on us now, for we have had our eyes anointed with the eye-salve of faith. His saliva was mixed with earth to anoint the man born blind. We are of Adam’s stock, blind from our birth; we need him to give us light. He mixed saliva with earth, and so it was prophesied: Truth has sprung up from the earth. He himself has said: I am the way, the truth, and the life.

We shall be in possession of the truth when we see face to face. This is his promise to us. Who would dare to hope for something that God in his goodness did not choose to promise or bestow?

If you love me, follow me. “I do love you,” you protest, “but how do I follow you?” If the Lord your God said to you: “I am the truth and the life,” in your desire for truth, in your love for life, you would certainly ask him to show you the way to reach them. You would say to yourself: “Truth is a great reality, life is a great reality; if only it were possible for my soul to find them!”

RESPONSORY Psalm 119:104-105; John 6:69

I hate the ways of falsehood.

Lord, to whom shall we go? You have the words of eternal life.

CONCLUDING PRAYER

O God,

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

Ribbon Placement:

Christian Prayer:

Lord, open my lips.

Ant. Today if you hear the voice of the Lord, harden not your hearts.

Psalm 67

O God, be gracious and bless us

Ant. Today if you hear the voice of the Lord, harden not your hearts.

Let the peoples praise you, O God;

Ant. Today if you hear the voice of the Lord, harden not your hearts.

Let the nations be glad and exult

Ant. Today if you hear the voice of the Lord, harden not your hearts.

Let the peoples praise you, O God;

Ant. Today if you hear the voice of the Lord, harden not your hearts.

The earth has yielded its fruit

Ant. Today if you hear the voice of the Lord, harden not your hearts.

Glory to the Father, and to the Son,

Ant. Today if you hear the voice of the Lord, harden not your hearts.

Ribbon Placement:

Office of Readings for Monday of the 4th Week of Lent

God, come to my assistance.

Glory to the Father, and to the Son, and to the Holy Spirit:

HYMN

Most ancient of all mysteries,

When heaven and earth were still unmade,

You were not born; there was no source

How wonderful creation is,

Most ancient of all mysteries,

PSALMODY

Ant. 1 How good is the God of Israel to the pure of heart!

Psalm 73

I

How good God is to Israel,

For them there are no pains;

So they wear their pride like a necklace,

They scoff; they speak with malice;

So the people turn to follow them

Glory to the Father, and to the Son, and to the Holy Spirit:

Ant. How good is the God of Israel to the pure of heart!

Ant. 2 Their laughter will turn to weeping, their merriment to grief.

II

How useless to keep my heart pure

Then I said: “If I should speak like that,

I strove to fathom this problem,

How slippery the paths on which you set them;

Glory to the Father, and to the Son, and to the Holy Spirit:

Ant. Their laughter will turn to weeping, their merriment to grief.

Ant. 3 Those who depart from you will perish; my joy is to remain with you, my God.

III

And so when my heart grew embittered

Yet I was always in your presence;

What else have I in heaven but you?

All those who abandon you shall perish;

Glory to the Father, and to the Son, and to the Holy Spirit:

Psalm-prayer

It is good to be with you, Father; in you is fullness of life for your faithful people; in you all hope resides. May you lead us to everlasting happiness.

Ant. Those who depart from you will perish; my joy is to remain with you, my God.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Turn away from sin and be faithful to the Gospel.

READINGS

First reading

The Lord said to Moses, “Tell your brother Aaron that he is not to come whenever he pleases into the sanctuary, inside the veil, in front of the propitiatory on the ark; otherwise, when I reveal myself in a cloud above the propitiatory, he will die. Only in this way may Aaron enter the sanctuary.

“He shall bring a young bullock for a sin offering and a ram for a holocaust. He shall wear the sacred linen tunic, with the linen drawers next to his flesh, gird himself with the linen sash and put on the linen miter. But since these vestments are sacred, he shall not put them on until he has first bathed his body in water.

From the Israelite community he shall receive two male goats for a sin offering and one ram for a holocaust.

“Aaron shall bring in the bullock, his sin offering to atone for himself and for his household. Taking the two male goats and setting them before the Lord at the entrance of the meeting tent, he shall cast lots to determine which one is for the Lord and which for Azazel. The goat that is determined by lot for the Lord, Aaron shall bring in and offer up as a sin offering. But the goat determined by lot for Azazel he shall set alive before the Lord, so that with it he may make atonement by sending it off to Azazel in the desert.

“Thus shall Aaron offer up the bullock, his sin offering, to atone for himself and for his family. When he has slaughtered it, he shall take a censer full of glowing embers from the altar before the Lord, as well as a double handful of finely ground fragrant incense, and bringing them inside the veil, there before the Lord he shall put incense on the fire, so that a cloud of incense may cover the propitiatory over the commandments; else he will die. Taking some of the bullock’s blood, he shall sprinkle it with his finger on the fore part of the propitiatory and likewise sprinkle some of the blood with his finger seven times in front of the propitiatory.

“Then he shall slaughter the people’s sin-offering goat, and bringing its blood inside the veil, he shall do with it as he did with the bullock’s blood, sprinkling it on the propitiatory and before it.

“Thus he shall make atonement for the sanctuary because of all the sinful defilements and faults of the Israelites. He shall do the same for the meeting tent, which is set up among them in the midst of their uncleanness. No one else may be in the meeting tent from the time he enters the sanctuary to make atonement until he departs.

When he has made atonement for himself and his household, as well as for the whole Israelite community, he shall come out to the altar before the Lord and make atonement for it also. Taking some of the bullock’s and the goat’s blood, he shall put it on the horns around the altar, and with his finger sprinkle some of the blood on it seven times. Thus he shall render it clean and holy, purged of the defilements of the Israelites.

“When he has completed the atonement rite for the sanctuary, the meeting tent and the altar, Aaron shall bring forward the live goat. Laying both hands on its head, he shall confess over it all the sinful faults and transgressions of the Israelites, and so put them on the goat’s head. He shall then have it led into the desert by an attendant. Since the goat is to carry off their iniquities to an isolated region, it must be sent away into the desert.

“After Aaron has again gone into the meeting tent, he shall strip off and leave in the sanctuary the linen vestments he had put on when he entered there. After bathing his body with water in a sacred place, he shall put on his vestments, and then come out and offer his own and the people’s holocaust, in atonement for himself and for the people, and also burn the fat of the sin offering on the altar.

“The man who has led away the goat for Azazel shall wash his garments and bathe his body in water; only then may he enter the camp. The sin-offering bullock and goat whose blood was brought into the sanctuary to make atonement, shall be taken outside the camp, where their hides and flesh and offal shall be burned up in the fire.

The one who burns them shall wash his garments and bathe his body in water; only then may he enter the camp.

RESPONSORY Hebrews 9:11, 12, 24

Christ came as the high priest of the good things which are to be.

He did not enter a holy place fashioned by man, he entered heaven itself.

Second reading

Once a year the high priest, leaving the people outside, entered that place where no one except the high priest might enter. In it was the mercy-seat, and above the mercy-seat the cherubim, as well as the ark of the covenant and the altar of incense.

Let me turn to my true high priest, the Lord Jesus Christ. In our human nature he spent the whole year in the company of the people, the year that he spoke of when he said: He sent me to bring good news to the poor, to announce the acceptable year of the Lord, and the day of forgiveness. Notice how once in that year, on the day of atonement, he enters into the holy of holies. Having fulfilled God’s plan, he passes through the heavens and enters into the presence of the Father to make him turn in mercy to the human race and to pray for all who believe in him.

John the apostle, knowing of the atonement that Christ makes to the Father for all men, says this: Little children, I say these things so that you may not sin. But if we have sinned we have an advocate with the Father, Jesus Christ, the just one. He is the atonement for our sins. In the same way Paul refers to this atonement when he says of Christ: God appointed him to be the atonement for our sins in his blood, through faith. We have then a day of atonement that remains until the world comes to an end.

God’s word tells us: The high priest shall put incense on the fire in the sight of the Lord. The smoke of the incense shall cover the mercy-seat above the tokens of the covenant, so that he may not die. He shall take some of the blood of the bull-calf and sprinkle it with his finger over the mercy-seat toward the east.

God taught the people of the old covenant how to celebrate the ritual offered to him in atonement for the sins of men. But you have come to Christ, the true high priest. Through his blood he has made God turn to you in mercy and has reconciled you with the Father. You must not think simply of ordinary blood but you must learn to recognize instead the blood of the Word. Listen to him as he tells you: This is my blood, which will be shed for you for the forgiveness of sins.

There is a deeper meaning in the fact that the high priest sprinkles the blood toward the east. Atonement comes to you from the east. From the east comes the one whose name is Dayspring, he who is mediator between God and men. You are invited then to look always to the east: it is there that the sun of righteousness rises for you, it is there that the light is always being born for you. You are never to walk in darkness; the great and final day is not to enfold you in darkness. Do not let the night and mist of ignorance steal upon you. So that you may always enjoy the light of knowledge, keep always in the daylight of faith, hold fast always to the light of love and peace.

RESPONSORY Hebrews 6:20; 7:2, 3

For our sake, Jesus went before us into heaven,

He is the king of justice; his life has no end.

CONCLUDING PRAYER

O God, who renew the world

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

Ribbon Placement:

Christian Prayer:

Lord, open my lips.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Psalm 95

Come, let us sing to the Lord

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

The Lord is God, the mighty God,

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Come, then, let us bow down and worship,

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Today, listen to the voice of the Lord:

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Forty years I endured that generation.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Glory to the Father, and to the Son,

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Ribbon Placement:

Office of Readings for Tuesday of the 4th week of Lent

God, come to my assistance.

Glory to the Father, and to the Son, and to the Holy Spirit:

HYMN

O God, our help in ages past,

Beneath the shadow of Your throne

Before the hills in order stood,

A thousand ages in your sight

Time, like an ever rolling stream,

O God, our help in ages past,

PSALMODY

Ant. 1 Lord, let my cry come to you; do not hide your face from me.

Psalm 102

I

O Lord, listen to my prayer

For my days are vanishing like smoke,

I have become like a pelican in the wilderness,

The bread I eat is ashes;

Glory to the Father, and to the Son, and to the Holy Spirit:

Ant. Lord, let my cry come to you; do not hide your face from me.

Ant. 2 Be attentive, Lord, to the prayer of the helpless.

II

But you, O Lord, will endure for ever

The nations shall fear the name of the Lord

Let this be written for ages to come

The sons of your servants shall dwell untroubled

Glory to the Father, and to the Son, and to the Holy Spirit:

Ant. Be attentive, Lord, to the prayer of the helpless.

Ant. 3 You, O Lord, established the earth, and the heavens are the work of your hands.

III

He has broken my strength in mid-course;

Long ago you founded the earth

Glory to the Father, and to the Son, and to the Holy Spirit:

Psalm-prayer

Lord, you live in the hearts of your saints, and so have built up Zion. May you always show your greatness through their good works.

Ant. You, O Lord, established the earth, and the heavens are the work of your hands.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

This is the favorable time.

READINGS

First reading

The Lord said to Moses, “Speak to the whole Israelite community and tell them: Be holy, for I, the Lord your God, am holy. Revere your mother and father, and keep my sabbaths. I, the Lord, am your God.

“Do not turn aside to idols, nor make molten gods for yourselves. I, the Lord, am your God.

“When you sacrifice your peace offering to the Lord, if you wish it to be acceptable, it must be eaten on the very day of your sacrifice or on the following day. Whatever is left over until the third day shall be burned up in the fire. If any of it is eaten on the third day, the sacrifice will be unacceptable as refuse; whoever eats of it then shall pay the penalty for having profaned what is sacred to the Lord. Such a one shall be cut off from his people.

“When you reap the harvest of your land, you shall not be so thorough that you reap the field to its very edge, nor shall you glean the stray ears of grain. Likewise, you shall not pick your vineyard bare, nor gather up the grapes that have fallen. These things you shall leave for the poor and the alien. I, the Lord, am your God.

“You shall not steal. You shall not lie or speak falsely to one another. You shall not swear falsely by my name, thus profaning the name of your God. I am the Lord.

“You shall not defraud or rob your neighbor. You shall not withhold overnight the wages of your day laborer. You shall not curse the deaf, or put a stumbling block in front of the blind, but you shall fear your God. I am the Lord.

“You shall not act dishonestly in rendering judgment. Show neither partiality to the weak nor deference to the mighty, but judge your fellow men justly. You shall not go about spreading slander among your kinsmen; nor shall you stand by idly when your neighbor’s life is at stake. I am the Lord.

“You shall not bear hatred for your brother in your heart. Though you may have to reprove your fellow man, do not incur sin because of him. Take no revenge and cherish no grudge against your fellow countrymen. You shall love your neighbor as yourself. I am the Lord.

“Do not go to mediums or consult fortune-tellers, for you will be defiled by them. I, the Lord, am your God.

“Stand up in the presence of the aged, and show respect for the old; thus shall you fear your God. I am the Lord.

“When an alien resides with you in your land, do not molest him. You shall treat the alien who resides with you no differently than the natives born among you; have the same love for him as for yourself; for you too were once aliens in the land of Egypt. I, the Lord, am your God.

“Do not act dishonestly in using measures of length or weight or capacity. You shall have a true scale and true weights, an honest ephah and an honest hin. I, the Lord, am your God, who brought you out of the land of Egypt.

“Be careful, then, to observe all my statutes and decrees. I am the Lord.”

RESPONSORY Galatians 5:14, 13; John 13:34

All God’s commands are summed up in one: love your neighbor as yourself.

I give you a new commandment:

Second reading

In the gospel of John the Lord says: In this will all men know that you are my disciples, if you have love for each other. In a letter of the same apostle we read: Beloved, let us love one another, for love is from God, and everyone who loves is born of God and knows God; he who does not love does not know God, for God is love.

The faithful should therefore enter into themselves and make a true judgment on their attitudes of mind and heart. If they find some store of love’s fruit in their hearts, they must not doubt God’s presence within them. If they would increase their capacity to receive so great a guest, they should practice greater generosity in doing good, with persevering charity.

If God is love, charity should know no limit, for God cannot be confined.

Any time is the right time for works of charity, but these days of Lent provide a special encouragement. Those who want to be present at the Lord’s Passover in holiness of mind and body should seek above all to win this grace, for charity contains all other virtues and covers a multitude of sins.

As we prepare to celebrate that greatest of all mysteries, by which the blood of Jesus Christ did away with our sins, let us first of all make ready the sacrificial offerings of works of mercy. In this way we shall give to those who have sinned against us what God in his goodness has already given us.

Let us now extend to the poor and those afflicted in different ways a more open-handed generosity, so that God may be thanked through many voices and the relief of the needy supported by our fasting. No act of devotion on the part of the faithful gives God more pleasure than that which is lavished on his poor. Where he finds charity with its loving concern, there he recognizes the reflection of his own fatherly care.

In these acts of giving do not fear a lack of means. A generous spirit is itself great wealth. There can be no shortage of material for generosity where it is Christ who feeds and Christ who is fed. In all this activity there is present the hand of him who multiplies the bread by breaking it, and increasing it by giving it away.

The giver of alms should be free from anxiety and full of joy. His gain will be greatest when he keeps back least for himself. The holy apostle Paul tells us: He who provides seed for the sower will also provide bread for eating; he will provide you with more seed, and will increase the harvest of your goodness, in Christ Jesus our Lord, who lives and reigns with the Father and the Holy Spirit for ever and ever. Amen.

RESPONSORY Luke 6:38; Colossians 3:13

Give to others and you will receive;

As God has given to you, so you must give to others.

CONCLUDING PRAYER

May the venerable exercises of holy devotion

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

Ribbon Placement:

Christian Prayer:

Lord, open my lips.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Psalm 24

The Lord’s is the earth and its fullness,

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Who shall climb the mountain of the Lord?

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

He shall receive blessings from the Lord

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

O gates, lift high your heads;

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Who is the king of glory?

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

O gates, lift high your heads;

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Who is he, the king of glory?

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Glory to the Father, and to the Son,

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Ribbon Placement:

Office of Readings for Wednesday of the 4th Week of Lent

God, come to my assistance.

Glory to the Father, and to the Son, and to the Holy Spirit:

HYMN

For the beauty of the earth,

Lord of all, to thee we raise

For the beauty of each hour

Lord of all, to thee we raise

For the joy of ear and eye,

Lord of all, to thee we raise

For the joy of human love,

Lord of all, to thee we raise

For each perfect gift of Thine,

Lord of all, to thee we raise

PSALMODY

Ant. 1 Bless the Lord, my soul; never forget all he has done for you.

Psalm 103

I

My soul, give thanks to the Lord,

It is he who forgives all your guilt,

The Lord does deeds of justice,

Glory to the Father, and to the Son, and to the Holy Spirit:

Ant. Bless the Lord, my soul; never forget all he has done for you.

Ant. 2 As a father is gentle with his children, so is the Lord with those who revere him.

II

The Lord is compassion and love,

For as the heavens are high above the earth

As a father has compassion on his sons,

As for man, his days are like grass;

Glory to the Father, and to the Son, and to the Holy Spirit:

Ant. As a father is gentle with his children, so is the Lord with those who revere him.

Ant. 3 Bless the Lord, all you his works!

III

But the love of the Lord is everlasting

The Lord has set his sway in heaven

Give thanks to the Lord, all his hosts,

Glory to the Father, and to the Son, and to the Holy Spirit:

Psalm-prayer

You have compassion for the sinner, Lord, as a Father has compassion for his children. Heal the weakness of your people and save us from lasting death that we may praise and glorify you forever.

Ant. Bless the Lord, all you his works!

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Turn back to the Lord and do penance.

READINGS

First reading

The foreign elements among them were so greedy for meat that even the Israelites lamented again, “Would that we had meat for food! We remember the fish we used to eat without cost in Egypt, and the cucumbers, the melons, the leeks, the onions, and the garlic. But now we are famished; we see nothing before us but this manna.”

When Moses heard the people, family after family, crying at the entrance of their tents, so that the Lord became very angry, he was grieved. “Why do you treat your servant so badly?” Moses asked the Lord. “Why are you so displeased with me that you burden me with all this people? Was it I who conceived all this people? or was it I who gave them birth, that you tell me to carry them at my bosom, like a foster father carrying an infant, to the land you have promised under oath to their fathers? Where can I get meat to give to all this people? For they are crying to me, ‘Give us meat for our food.’ I cannot carry all this people by myself, for they are too heavy for me. If this is the way you will deal with me, then please do me the favor of killing me at once, so that I need no longer face this distress.”

Then the Lord said to Moses, “Assemble for me seventy of the elders of Israel, men you know for true elders and authorities among the people, and bring them to the meeting tent. When they are in place beside you, I will come down and speak with you there. I will also take some of the spirit that is on you and will bestow it on them, that they may share the burden of the people with you. You will then not have to bear it by yourself.

“To the people, however, you shall say: Sanctify yourselves for tomorrow, when you shall have meat to eat. For in the hearing of the Lord you have cried, ‘Would that we had meat for food! Oh, how well off we were in Egypt!’ Therefore the Lord will give you meat for food, and you will eat it, not for one day, or two days, or five, or ten, or twenty days, but for a whole month—until it comes out of your very nostrils and becomes loathsome to you. For you have spurned the Lord who is in your midst, and in his presence you have wailed, ‘Why did we ever leave Egypt?’”

But Moses said, “The people around me include six hundred thousand soldiers; yet you say, ‘I will give them meat to eat for a whole month.’ Can enough sheep and cattle be slaughtered for them? If all the fish of the sea were caught for them, would they have enough?” The Lord answered Moses, “Is this beyond the Lord’s reach? You shall see now whether or not what I have promised you takes place.”

So Moses went out and told the people what the Lord had said. Gathering seventy elders of the people, he had them stand around the tent. The Lord then came down in the cloud and spoke to him. Taking some of the spirit that was on Moses, he bestowed it on the seventy elders; and as the spirit came to rest on them, they prophesied.

Now two men, one named Eldad and the other Medad, were not in the gathering but had been left in the camp. They too had been on the list, but had not gone out to the tent; yet the spirit came to rest on them also, and they prophesied in the camp. So, when a young man quickly told Moses, “Eldad and Medad are prophesying in the camp,” Joshua, son of Nun, who from his youth had been Moses’ aide, said, “Moses, my lord, stop them.” But Moses answered him, “Are you jealous for my sake? Would that all the people of the Lord were prophets! Would that the Lord might bestow his spirit on them all!” Then Moses retired to the camp, along with the elders of Israel.

RESPONSORY Joel 2:28, 29; Acts 1:8

I will pour out my spirit on all mankind; your sons and daughters will prophesy.

You will receive power when the Holy Spirit comes upon you, and you will be my witnesses to the ends of the earth.

Second reading

God’s will is to save us, and nothing pleases him more than our coming back to him with true repentance. The heralds of truth and the ministers of divine grace have told us this from the beginning, repeating it in every age. Indeed, God’s desire for our salvation is the primary and preeminent sign of his infinite goodness. It was precisely in order to show that there is nothing closer to God’s heart that the divine Word of God the Father, with untold condescension, lived among us in the flesh, and did, suffered, and said all that was necessary to reconcile us to God the Father, when we were at enmity with him, and to restore us to the life of blessedness from which we had been exiled. He healed our physical infirmities by miracles; he freed us from our sins, many and grievous as they were, by suffering and dying, taking them upon himself as if he were answerable for them, sinless though he was. He also taught us in many different ways that we should wish to imitate him by our own kindness and genuine love for one another.

So it was that Christ proclaimed that he had come to call sinners to repentance, not the righteous, and that it was not the healthy who required a doctor, but the sick. He declared that he had come to look for the sheep that was lost, and that it was to the lost sheep of the house of Israel that he had been sent. Speaking more obscurely in the parable of the silver coin, he tells us that the purpose of his coming was to reclaim the royal image, which had been coated with the filth of sin. You can be sure there is joy in heaven, he said, over one sinner who repents.

To give the same lesson he revived the man who, having fallen into the hands of the brigands, had been left stripped and half-dead from his wounds; he poured wine and oil on the wounds, bandaged them, placed the man on his own mule and brought him to an inn, where he left sufficient money to have him cared for, and promised to repay any further expense on his return.

Again, he told of how that Father, who is goodness itself, was moved with pity for his profligate son who returned and made amends by repentance; how he embraced him, dressed him once more in the fine garments that befitted his own dignity, and did not reproach him for any of his sins.

So too, when he found wandering in the mountains and hills the one sheep that had strayed from God’s flock of a hundred, he brought it back to the fold, but he did not exhaust it by driving it ahead of him. Instead, he placed it on his own shoulders and so, compassionately, he restored it safely to the flock.

So also he cried out: Come to me, all you that toil and are heavy of heart. Accept my yoke, he said, by which he meant his commands, or rather, the whole way of life that he taught us in the Gospel. He then speaks of a burden, but that is only because repentance seems difficult. In fact, however, my yoke is easy, he assures us, and my burden is light.

Then again he instructs us in divine justice and goodness, telling us to be like our heavenly Father, holy, perfect and merciful. Forgive, he says, and you will be forgiven. Behave toward other people as you would wish them to behave toward you.

RESPONSORY See Ezekiel 33:11; Psalm 94:19

Lord, what anguish I would suffer if I knew nothing of your mercy!

When my heart is full of anxiety, you give me comfort and joy.

CONCLUDING PRAYER

O God, who reward the merits of the just

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

Ribbon Placement:

Christian Prayer:

Lord, open my lips.

Ant. Today if you hear the voice of the Lord, harden not your hearts.

Psalm 67

O God, be gracious and bless us

Ant. Today if you hear the voice of the Lord, harden not your hearts.

Let the peoples praise you, O God;

Ant. Today if you hear the voice of the Lord, harden not your hearts.

Let the nations be glad and exult

Ant. Today if you hear the voice of the Lord, harden not your hearts.

Let the peoples praise you, O God;

Ant. Today if you hear the voice of the Lord, harden not your hearts.

The earth has yielded its fruit

Ant. Today if you hear the voice of the Lord, harden not your hearts.

Glory to the Father, and to the Son,

Ant. Today if you hear the voice of the Lord, harden not your hearts.

Ribbon Placement:

Office of Readings for Thursday of the 4th Week of Lent

God, come to my assistance.

Glory to the Father, and to the Son, and to the Holy Spirit:

HYMN

I am the Lord bringing light through the cloud

I am the Lord bringing light through the cloud

PSALMODY

Ant. 1 Their own strength could not save them; it was your strength and the light of your face.

Psalm 44

I

We heard with our own ears, O God,

To plant them you uprooted the nations:

It is you, my king, my God,

For it was not in my bow that I trusted

Glory to the Father, and to the Son, and to the Holy Spirit:

Ant. Their own strength could not save them; it was your strength and the light of your face.

Ant. 2 Turn back to the Lord; he will not hide his face.

II

Yet now you have rejected us, disgraced us:

You make us like sheep for the slaughter

You make us the taunt of our neighbors,

All day long my disgrace is before me:

Glory to the Father, and to the Son, and to the Holy Spirit:

Ant. Turn back to the Lord; he will not hide his face.

Ant. 3 Arise, Lord, do not abandon us for ever.

III

This befell us though we had not forgotten you;

Had we forgotten the name of our God

Awake, O Lord, why do you sleep?

For we are brought down low to the dust;

Glory to the Father, and to the Son, and to the Holy Spirit:

Psalm-prayer

Lord Jesus, you foretold that we would share in the persecutions that brought you to a violent death. The Church formed at the cost of your precious blood is even now conformed to your Passion; may it be transformed, now and eternally, by the power of your resurrection.

Ant. Arise, Lord, do not abandon us for ever.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Whoever meditates on the law of the Lord.

READINGS

First reading

The people set out from Hazeroth and encamped in the desert of Paran.

The Lord said to Moses, “Send men to reconnoiter the land of Canaan, which I am giving the Israelites. You shall send one man from each ancestral tribe, all of them princes.” So Moses dispatched them from the desert of Paran, as the Lord had ordered. All of them were leaders among the Israelites.

In sending them to reconnoiter the land of Canaan, Moses said to them, “Go up here in the Negeb, up into the highlands, and see what kind of land it is. Are the people living there strong or weak, few or many? Is the country in which they live good or bad? Are the towns in which they dwell open or fortified? Is the soil fertile or barren, wooded or clear? And do your best to get some fruit of the land.” It was then the season for early grapes.

So they went up and reconnoitered the land from the desert of Zin as far as where Rehob adjoins Labo of Hamath. Going up by way of the Negeb, they reached Hebron, where Ahiman, Sheshai and Talmai, descendants of the Anakim, were living. [Hebron had been built seven years before Zoan in Egypt.] They also reached the Wadi Eshcol, where they cut down a branch with a single cluster of grapes on it, which two of them carried on a pole, as well as some pomegranates and figs. It was because of the cluster the Israelites cut there that they called the place Wadi Eshcol.

After reconnoitering the land for forty days they returned, met Moses and Aaron and the whole community of the Israelites in the desert of Paran at Kadesh, made a report to them all, and showed them the fruit of the country. They told Moses: “We went into the land to which you sent us. It does indeed flow with milk and honey, and here is its fruit.

However, the people who are living in the land are fierce, and the towns are fortified and very strong. Besides, we saw descendants of the Anakim there. Amalekites live in the region of the Negeb; Hittites, Jebusites and Amorites dwell in the highlands, and Canaanites along the seacoast and the banks of the Jordan.”

Caleb, however, to quiet the people toward Moses, said, “We ought to go up and seize the land, for we can certainly do so.” But the men who had gone up with him said, “We cannot attack these people; they are too strong for us.”

So they spread discouraging reports among the Israelites about the land they had scouted, saying, “The land that we explored is a country that consumes its inhabitants. And all the people we saw there are huge men, veritable giants [the Anakim were a race of giants]; we felt like mere grasshoppers, and so we must have seemed to them.”

RESPONSORY Deuteronomy 1:31, 32, 26, 27

The Lord your God carried you in the desert, as a man carries his child,

You refused to go up to the land he had promised you, you defied the Lord your God.

Second reading

True reverence for the Lord’s passion means fixing the eyes of our heart on Jesus crucified and recognizing in him our own humanity.

The earth — our earthly nature — should tremble at the suffering of its Redeemer. The rocks — the hearts of unbelievers — should burst asunder. The dead, imprisoned in the tombs of their mortality, should come forth, the massive stones now ripped apart. Foreshadowings of the future resurrection should appear in the holy city, the Church of God: what is to happen to our bodies should now take place in our hearts.

No one, however weak, is denied a share in the victory of the cross. No one is beyond the help of the prayer of Christ. His prayer brought benefit to the multitude that raged against him. How much more does it bring to those who turn to him in repentance. Ignorance has been destroyed, obstinacy has been overcome. The sacred blood of Christ has quenched the flaming sword that barred access to the tree of life. The age-old night of sin has given place to the true light.

The Christian people are invited to share the riches of paradise. All who have been reborn have the way open before them to return to their native land, from which they had been exiled. Unless indeed they close off for themselves the path that could be opened before the faith of a thief.

The business of this life should not preoccupy us with its anxiety and pride, so that we no longer strive with all the love of our heart to be like our Redeemer, and to follow his example. Everything that he did or suffered was for our salvation: he wanted his body to share the goodness of its head.

First of all, in taking our human nature while remaining God, so that the Word became man, he left no member of the human race, the unbeliever excepted, without a share in his mercy. Who does not share a common nature with Christ if he has welcomed Christ, who took our nature, and is reborn in the Spirit through whom Christ was conceived?

Again, who cannot recognize in Christ his own infirmities? Who would not recognize that Christ’s eating and sleeping, his sadness and his shedding of tears of love are marks of the nature of a slave?

It was this nature of a slave that had to be healed of its ancient wounds and cleansed of the defilement of sin. For that reason the only-begotten Son of God became also the son of man. He was to have both the reality of a human nature and the fullness of the godhead.

The body that lay lifeless in the tomb is ours. The body that rose again on the third day is ours. The body that ascended above all the heights of heaven to the right hand of the Father’s glory is ours. If then we walk in the way of his commandments, and are not ashamed to acknowledge the price he paid for our salvation in a lowly body, we too are to rise to share his glory. The promise he made will be fulfilled in the sight of all: Whoever acknowledges me before men, I too will acknowledge him before my Father who is in heaven.

RESPONSORY 1 Corinthians 1:18, 23

To those who are on the way to destruction, the message of the cross is foolishness;

We preach a crucified Christ: an obstacle to the Jews, sheer madness to the Gentiles.

CONCLUDING PRAYER

We invoke your mercy in humble prayer, O Lord,

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.