In Romans 9:6-29, Paul begins his argument that though most Israelites are excluded from the New Covenant people of God, God remains faithful to his promises to Israel.

In Romans 9:1-5, Paul introduces the third major section of his argument for the gospel of Jesus Christ with a prayer of lamnet for his kinsmen, the people of Israel.

In Romans 8:28-39, Paul concludes the second major section of Romans on the power of grace declaring for us again the secure hope we have in Jesus.

In Romans 8:18-27, Paul addresses both intellectual and emotive realities of suffering to help us understand that life in the Spirit does not mean life free from pain. 

In Romans 8:1-17, Paul restates the gospel, including the role of the Holy Spirit, and contrasts our former state in the flesh with our new state in the Spirit.

In Romans 7:13-25 Paul masterfully describes the inner struggle of the conscious and particularly the weakness of his will to do the good he knows he should do. Is he speaking as a Christian or as a non-Christian?

In Romans 7:7-12, Paul begins his argument that the law has a critical weakness in its attempts to produce righteous living in the lives of people.

In Romans 7:1-6, Paul completes his defense for the strength of grace as he prepares to describe for us the weakness of law. 

In Romans 6:15-23, Paul continues to show the strength of grace to produce righteous living by providing the believer with a new heart, a new master, a new trajectory and a new process.

In Romans 6:1-14, Paul challenges the idea that grace encourages sin by assuming a new perspective and describing a new union as true realities in the lives of of those who have truly received the gift of grace.