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In this episode, Dr. Benson continues his discussion of Ross Douthat's New York Times op-ed 'Where Does Religion Come From?'
In this episode, Dr. Benson discusses Ross Douthat's recent New York Times op-ed 'Where Does Religion Come From?,' offers his take on where Douthat goes wrong, and gives his own take on the question.
This short episode on conversion is an example of the bonus content that is made available to those who support the podcast on Patreon. If you are interested in more, please subscribe at https://www.patreon.com/onbecomingpodcast !
In this episode, Dr. Benson continues to explore the context and implications of one of the best-known statements in the history of philosophy: "God is dead."
In this episode, Dr. Benson discusses his experience at last week's conference, Theology Beer Camp, and further examines Nietzsche's critique of Christianity.
In the final episode of our Nietzsche series, Dr. Benson discusses his final thoughts on Nietzsche's life and work, and adds a bit of detail about how his own philosophical itinerary brought him to Nietzsche's thought.
In this episode, Dr. Benson continues the series on Nietzsche, and goes in-depth on Nietzsche's "Thus Spoke Zarathustra."
In this episode, Dr. Benson begins a discussion of theological elements in Nietzsche's life and work.
If you've already signed up for the Gadamer course, you might be interested in hearing what we'll be discussing. For those of you who have been meaning to sign up (but just haven't gotten around to it yet), you might find it interesting too. If you're interested in signing up, don't forget that the deadline is October 1st.
To sign up, you can contact us at [email protected] or send us a DM on twitter/X (@OnBecomingPod).
In this episode, I share a recent presentation on Kierkegaard. I was part of a workshop on contradictions in theology and my assignment was to present on Kierkegaard and the paradox. The context for the workshop was the problem of contradiction in two major doctrines in Christianity: the trinity (3 in 1) and the incarnation (fully human, fully divine). While Kierkegaard is aware of (and wants to avoid) the logical contradiction, he is more concerned about the existential dimension of the paradox.
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