On Becoming

In this episode, Dr. Benson further elaborates on loneliness, and addresses strategies that we can use to regain a sense of community. 

In this episode, Dr. Benson talks about loneliness. After the Covid-19 pandemic, loneliness is certainly a topic that many feel well-acquainted with, yet putting a finger on exactly how it affects us and how we can deal with it is a challenge. 

In this concluding episode, we consider how Derrida's thought was received. Unfortunately, many people came to think that Derrida was a relativist or skeptic or some other bad thing. Yet Derrida strongly rejected any such reading of his work. And then he went on to say that justice cannot be deconstructed since justice is an absolute ideal. We finish the episode by considering some 'aporias' of justice (as well as explain what an 'aporia' is).

It's not everyday that a technical term used by a philosopher becomes a common word that most everyone knows. But, as is often the case when things get disconnected from their original context, the meaning can change or even become something quite different than the philosopher intended. Such is the case with 'deconstruction'. In this episode, you'll finally discover where this word comes from and what Derrida means by it.

In this episode, we conclude our exploration into Husserl’s idea of how communication is possible by considering the distinction between text and context, or meaning and significance. Husserl insists that all meaning is set within a horizon. However, if the text’s or person’s horizon is different from ours, then that significantly affects the possibility of communication.

In this episode, I consider what makes communication possible by way of turning back to Edmund Husserl, the famed founder of phenomenology. Then we turn to questions posed by Derrida regarding whether Husserl is right about how communication works and the extent to which direct and complete communication is possible. 

In this second half of our interview with Liz Edman, we turn explicitly to her book. To get a bit more context for this second half of the interview, you may want to listen to that part first. As you'll hear, Liz speaks very powerfully about what the church can learn from queer people. Liz contends that the Bible is deeply queer, though you'll discover that this turns out to be one of its best attributes.

It's with great delight that I present our first anniversary episode! We've already had many interesting and, I hope, helpful episodes on big philosophical and theological questions. In this episode, I consider the various themes we've discussed and how they relate to the continuing development of the podcast. But I also have a surprise announcement: I'm planning to offer a short course on Gadamer in October. You'll find the details of that in this episode.

This episode begins a two-part series with The Revd Liz Edman, author of Queer Virtue. Liz (she/her) is an Episcopal priest and political strategist who has been igniting people's understanding of Christianity and queer life for more than 25 years. She has served as an inner city hospital chaplain to people with HIV/AIDS from 1989 to 1995, helping craft political and communications strategies for marriage equality efforts, and persevering for almost two decades to become an openly queer priest in the Episcopal Church. Born and raised in the Ozark Mountains of Arkansas, Liz has lived most of her adult life in New York City. She is a member of St. Lydia’s Dinner Church in Brooklyn and Congregation Beit Simchat Torah, the LGBTQ synagogue in Manhattan. 

In this episode, I continue our discussion of the thought of Hans-Georg Gadamer. We explore how coming to think like Gadamer makes one open to new ideas. He speaks of being 'radically undogmatic' and, as I point out in this episode, that was the way he did philosophy. I also talk about how the students whom I've taught Gadamer found that they changed significantly--for the better.