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1) If you walk into shul and they are saying ืงืืืฉื you must stop and say it with them ๐ถ๐ฃ๏ธ
- Even if you already davened๐
2) What if youโre davening in one minyan and the minyan next to you is up to ืงืืืฉื? 2๏ธโฃ๐
- Only have to answer your minyan ๐ซต
2) What if you are in the middle of learning and thereโs a minyan that is saying ืงืืืฉื? ๐
- Stop learning and answer๐ซ๐
1) Certain large sections of ืชืคืืื are considered one big part, so if you were to start it with a ืื ืื, and lose the ืื ืื, you can finish it without a ืื ืื. ๐ถ๐ป๐
2) For example: if you start ืืืจืช ืืฉืดืฅ with a ืื ืื, and then you lose the ืื ืื by the time youโre up to ืงืืืฉื, can you still continue with only 9? Yes! Since you started from ืืืจืช ืืฉืดืฅ with 10. ๐โ๏ธ๐คทโโ๏ธ๐
1) You need at least 9 people to answer in order to ืืืชืืืื begin ืืืจืช ืืฉืดืฅ (other then the ืืื) 9๏ธโฃโ
2) You canโt learn during ืืืจืช ืืฉืดืฅ ๐๐ซ
- As it might cause people around you to think itโs ok to not pay attention ๐ฃ๏ธ๐ฃ๏ธ
1)You cannot walk within 4 ืืืืช of someone davening ืฉืืื ื ืขืฉืจื; Donโt disturb him ๐งโผ๏ธ
2) This applies even when youโre finishing ืฉืืื ื ืขืฉืจื, as you cannot take 3 steps back if itโll interfere with someoneโs โื ืืืืช, unless itโs a big need. ๐ท
1)Thereโs split ืื ืืืื as to if the ืืื should say ืืณ ืฉืคืชื ืชืคืชื ืืืืณ out loud during ืืืจืช ืืฉืดืฅ or not, do what the ืื ืื of the shul is. ๐ฃ๏ธ
2) You donโt need to stand during ืืืจืช ืืฉืดืฅ, but it is definitely nice to. ๐งโโ๏ธ
3)It is completely ืืกืืจ to talk during ืืืจืช ืืฉโืฅ, some shuls were even destroyed because of it. ๐ฑ๐คฏ๐ฅ
โ1) ืืื instituted ืืืจืช ืืฉืดืฅ (the ืืืโs repeated ืฉืืื ื ืขืฉืจื) because back then many people didnโt know how to daven ๐ซ๐ง
- Therefore they could be ืืืฆื with the ืืืโ
2) We still say it nowadays as there is always a chance there will be someone who doesnโt know how to daven but is embarrassed to say so ๐ถโ๐ซ๏ธ๐ค
- Doesnโt mean you should make sure to have a person like that in shul
1) If you are in the middle of ืฉืืื ื ืขืฉืจื and the ืืื gets to ืงืืืฉื, stay silent ๐คซ
- You could continue during the extra additions (like ืื ืืงืื that we add on ืฉืืช)
2) Your ืฉืืื ื ืขืฉืจื is considered over after you say the second ืืืื ืืจืฆืื in ืืืงื ื ืฆืืจ ๐ฌ๐ฅ
2) If youโve only said the first ืืืื ืืจืฆืื, answer all parts of ืงืืืฉื except ืดืืืืื ืืณ ืืขืืืืด ๐ซ๐
1)At the end of ืฉืืื ื ืขืฉืจื, after ืืืื ืืจืฆืื, you should bend down and then take the 3 steps back as you are bending. ๐โโ๏ธ3๏ธโฃ
2) You go left foot first, then right, then left. Then bow to left, bow to right, then bow forward. ๐ฃ ๐ ๐ ๐
3)Although many take 3 steps forward right away, one should wait until after ืงืืืฉื to take 3 steps forward, as we donโt want to indicate we are rushing to leave the presence of Hashem ๐ท๐โค๏ธ
CORRECTION: As implied in the Mishna Berura and satted explicitly in the Kaf HaChayim, 125:3, ื) ืืืชื ืขื"ืฉ ืืฉืขืจ ืืืื' ืื"ื ืืืืืืข ืืฉ"ืฅ ืื ื ืงืืืฉื ืืื' ืฆืจืื ืืืื ืืืืืจ ืืืคืกืืข ื' ืคืกืืขืืช ืืคื ืื ืืืงืื ืฉืืื ืขืืื ืืืืืชื ืืชืคืื ืืืืฉ ืืืกืชืื ืขืื ืื ืืืืื ื ืืืืจื,
As in, a person should take the 3 steps forward BEFORE kedusha so as to return to their makom of tefilla for kedusha!
1)Just moving without speaking isnโt considered an interruption๐ถ๐ป๐ซ๐ฃ๏ธโ
2)If you have a question about tefilah, for example you donโt know what to say, you can walk out of your place to go ask the question and then return to your place and continue davening ๐โโ๏ธโ
3)Same applies if you see an animal while davening, you can move and continue in a different place. ๐ฆ ๐ฆ ๐
1)During ืฉืืื ื ืขืฉืจื, you cannot speak, unless itโs a situation of ืคืืงืื ื ืคืฉ or the like ๐ซ๐ฃ๏ธโ ๏ธ
2)During ืืืงื ื ืฆืืจ after the first ืืืื ืืจืฆืื and when youโre making your personal requests before the second ืืืื ืืจืฆืื, you can answer certain things like during shema: ืืื ืืื ืฉืื ืจืื ืืืืณ, you can answer ืงืืืฉ ืงืืืฉ ืงืืืฉ and ืืจืื ืืณ ืืืื ืืืงืืื. ๐๐
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