Now we find out what happens when one who is qualified by Brahma Bhutah. After all, we know from Gita (BG 18.54): 'brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati samaḥ sarveṣu bhūteṣu mad-bhaktiṁ labhate parām.' When one comes to this point of Self-Realization, one's no longer obligated to the senses in the way one was before. They're always demanding. Senses always feel entitled, "I demand that, and I deserve it! You give it to me now!" No more. There's no more obligation by the senses, and the incredible weight of the world comes off one's head that "I have no more debt in this world, no one to pay back because I have no more connection to the world."

Brahma-bhūtaḥ prasannātmā, one becomes happy. Na śocati na kāṅkṣati—no more lamentation or hankering and one has no more envy of living beings, because samaḥ sarveṣu bhūteṣu. Burning envy is a problem in this world, Icchā-dveṣa-samutthena. Mad-bhaktiṁ labhate parām -from that position, one is at the threshold of the door of bhakti, and one can enter in easily from that position, Krishna is saying there. So here's the perfect situation: the Kumaras are coming into Vaikuṇṭha, and then the verse of ultimate transformation, which indicates the superior quality of bhakti yoga and gives, by example, the very definition of what bhakti is, when Narayan comes near, we hear that "tasyāravinda-nayanasya padāravinda kiñjalka-miśra-tulasī-makaranda-vāyuḥ" (SB 3.15.43)...

Verse for discussion:https://vedabase.io/en/library/sb/3/15/29/

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