📖 Orthodox Spirituality and the Technological Revolution

https://deathtotheworld.com/articles/orthodox-spirituality-and-the-technological-revolution/

📖 The Life and Teachings of Elder Aimilianos of Simonopetra, "The Orthodox Word", St. Herman of Alaska Press

https://www.scribd.com/document/412122487/Orthodox-Word-296-2014-G-Aimilianos

🎧 On Reception into the Orthodox Church - Elder Aimilianos Receives Roman Catholic Fr. Placide

https://youtu.be/OnRLdIWrfaE

🎧 Marriage: The Great Sacrament - Elder Aimilianos of Mount Athos

https://youtu.be/V7dnuDo48zQ

🎧 The Divine Liturgy: The Window of Heaven - Elder Aimilianos

https://youtu.be/DafPBuGokEE

⛪ FIND an Orthodox parish and monastery:

https://orthodox-world.org/

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Text is from “The Authentic Seal: Spiritual Instruction and Discourses” by Archimandrite Aimilianos. These talks were given between 1968 and 1994. I am not certain when this present talk was given.

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Elder Aimilianos teaches:

Through the blessings of God and wearisome toil, the gradual appearance of technology from agriculture through to industrialization thus provides Man with the opportunity to retain his position as lord over nature, despite the ancestral Fall. Technology is occasioned by Man’s powers of reason and is a way of compensating for his weakness, as against animals, which have sufficient strength to survive, as against the forces of nature, the necessities of life (Gregory of Nyssa, PG 44, 140D-144AB) and so on.

It is natural that the rapid progress in nuclear physics and in genetics should open up new scientific horizons, but also create problems and dangers for the human race, so it is obvious that there is an imperative need for moral intervention in the field of technology. What is worrying is the absurd and “carefree” optimism of many scientists and political agencies. According to them, technological development contains within itself the solution to the problems which it causes, and hence it ought not to be trammelled, so that “technical solutions” to the various problems can arise. For example, who can exercise control in an ideological regime, when they are deliberately seeking to create a type of technological man? The saying of Saint Paul applies here: “Let do us do evil, that good may come” (Rom. 3:8).

In general terms, our watchword should be: “Let the common aim be the meeting of a need” (PG 31, 968B). And Saint Peter the Damascene adds: “For everything which does not serve a pressing need, becomes an obstacle to those who would be saved; everything, that is. which does not contribute to the salvation of the soul or to the life of the body” (Philokalia, vol. III, p. 69, 11. 32-34). These principles are certainly not for monasteries alone. They could be guidelines for control over technology, unless we want to be exterminated.

In the industrial era, people became consumers and slaves to things produced. In post-industrial society, they are also becoming consumers and slaves to images and information, which fill their lives. Restraint and spiritual vigilance are, for all those who come into the world, a weapon made ready from the experience of the monastic life and Orthodox Tradition in general, one which abolishes the servitude of humanity and preserves our health and sovereignty as children of God.

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