HYPOTHESIS 11:

That for a faithful Christian it is hazardous to transgress even a single commandment, since he has received from God the ability to fulfill them all; and that a small evil is very harmful.

A. From the Life of St Pachomios

B. From the Gerontikon

C. From St. Isaiah

D. From Abba Mark

E. From St. Diadochos

F. From St. Maximos

G. From Abba Isaac

(Episode icon "An Angel of the Lord and St. Pachomios")

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HYPOTHESIS 10 :

That we should examine ourselves, so as to correct our mistakes and increase our good deeds.

A. From the Life of St. Synkletike

B. From the Gerontikon

C. From Abba Isaiah

D. From St. Ephraim

(Episode icon of St. Synkletike)

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HYPOTHESIS 9:

That we should always be attentive and guard ourselves on all sides, since the Enemy assails us from all sides and through every means.

A. From the Life of St. Synkletike

B. From the Gerontikon

C. From Palladios

D. From St. Maximos

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HYPOTHESIS 8:

That the conscience is a great gift of God to us and is very beneficial to him who listens to it.

A. From the Gerontikon

B. From St. Isaiah the Anchorite

C. From St. Mark

D. From St. Maximos

HYPOTHESIS 7:

That the believer should do what he does with a good, and not with a bad, conscience; for God judges the deeds of each man, not according to appearance, but according to the intention of the doer.

A. From St. Gregory the Dialogist

B. From St. Isaac

HYPOTHESIS 6:

That those who despise and deride unpretentious and self-abasing people sin very gravely.

A. From the Life of St. Gregory the Wonderworker

B. From St. Ephraim

HYPOTHESIS 5:

Concerning craftiness and guile, simplicity and guilelessness; whence they are engendered; what sort of harm and benefit we derive from them; and concerning envy.

A. From Abba Isaiah

B. From St. Maximos

C. From Abba Mark

D. From St. Ephraim

HYPOTHESIS 4:

That the Christian should take his every thought into captivity and offer it to Christ; for spiritual people, and certain lay people, draw positive lessons even from the most disgraceful circumstances.

A. From the Life of St. Pelagia

B. From the Gerontikon

C. From St. Ephraim

HYPOTHESIS 3:

That one should not cause scandal through deeds performed without a blessing; what the term "scandal" means; that one should not be scandalized; and that one should heal those who are scandalized.

A. From the Gerontikon

B. From St. Barsanouphios

C. From St. Ephraim

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HYPOTHESIS 2:

That one should not condemn or denigrate even one who sins openly, but should be attentive to himself and not busy himself with other people's affairs; for he who attends to his own vices is incapable of condemning his neighbor.

A. From the Life of St. John the Merciful

B. From the Gerontikon

C. From Antiochos (author of the Pandects)

D. From Abba Isaiah

E. From Abba Mark

F. From Anastasios the Sinaite

G. From St. Maximos

H. From the Gerontikon

I. From St. Ephraim

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