“Born again? What does that mean?” asked the funeral director. “I’ve never heard of that term before.” Grasping the opportunity, the son of the deceased father explained what it meant through the words of John chapter 3.

“It comes down to the fact that we are all born once into this world,” he said. “God doesn’t have a magic scale where He weighs our good deeds against the bad. God requires us to be born of the Spirit,” he continued. “That’s why Jesus died on the cross—He paid for our sins and made it possible for us to possess eternal life with Him. We can’t make it on our own.”

In John 3, Nicodemus began to doubt if he truly had it all figured out. A trained teacher in the Scriptures (v. 1), he recognized that Jesus was different and that His teaching had authority (v. 2). He wanted to find out for himself, so he approached Christ one night to get the matter settled. Nicodemus must have accepted Jesus’ statement “You must be born again” (v. 7), and believed, because he helped prepare the Savior’s body for burial after He was crucified (John 19:39).

The funeral director agreed to go home and read the third chapter of John’s Gospel. Like the son who talked with the director, let’s take Jesus’ words to heart and share them with others as He helps us.

Jeremy didn’t realize what he was getting into when he arrived at the university for his three-year course and asked for the cheapest dorm room available. “It was awful,” he recounted. “The room and its bathroom were terrible.” But he had little money and little choice. “All I could do,” he said, “was think, I have a nice home to go back to in three years’ time, so I’ll stick with this and make the most of my time here.”

Jeremy’s story mirrors the everyday challenges of living in an “earthly tent”—a human body that will die (2 Corinthians 5:1), operating in world that is passing away (1 John 2:17). Thus we “groan and are burdened” (2 Corinthians 5:4) as we struggle to cope with the many difficulties life throws at us.

What keeps us going is the certain hope that one day, we’ll have an immortal, resurrected body—a “heavenly dwelling” (v. 4)—and be living in a world free of its present groaning and frustration (Romans 8:19-22). This hope enables us to make the most of this present life God has lovingly provided. He’ll also help us to use the resources and talents He’s given us, so we can serve Him and others. And that’s why “we make it our goal to please him, whether we are at home in the body or away from it” (v. 9).

Julie and Liz kayaked off the coast of California, scouting for humpback whales. Humpbacks are known for being active near the surface, making them easy to spot. The two women got the surprise of their lives when one surfaced directly underneath them. An onlooker caught footage of their encounter that showed the large mouth of the whale dwarfing the women and their kayaks. After briefly going underwater, the women escaped unharmed.

Their experience offers perspective on the biblical account of the prophet Jonah being swallowed by a “huge fish” (Jonah 1:17). God had instructed him to preach to the Ninevites but because they’d rejected God, Jonah didn’t feel they were worthy of His forgiveness. Instead of obeying, he ran away in the opposite direction and took passage on a ship. God sent a dangerous storm, and he was thrown overboard.

God provided a way to preserve Jonah from certain death on the high seas, sparing him the far-worse consequences of his actions (though three days in the belly of a massive fish doesn’t appeal much either). Jonah “called to the Lord” and God listened (2:2). After Jonah admitted his wrongdoing and expressed his praise and acknowledgment of God’s goodness, he was—at His command—expelled from the fish “onto dry land” (v. 10).

By God’s grace, when we acknowledge our wrongdoings and express faith in Jesus’ sacrifice, we’re spared the spiritual death we deserve and experience new life through Him.

For years, the Horn of Africa has suffered from a brutal drought that devastated crops, killed livestock, and imperiled millions. Among the most vulnerable—like the people at Kenya’s Kahuma Refugee Camp who’ve fled from wars and oppression—it’s even more dire. A recent report described a young mother bringing her baby to camp officials. The infant suffered from severe malnutrition, leaving “her hair and skin . . . dry and brittle.” She wouldn’t smile and wouldn’t eat. Her tiny body was shutting down. Specialists immediately intervened. Thankfully, even though the needs are still great, an infrastructure has been built to provide immediate, life-or-death necessities.

These desperate places are exactly where God’s people are called to shine His light and love (Isaiah 58:8). When people are starving, sick, or threatened, He summons His people to be the first to provide food, medicine, and safety—all in Jesus’ name. Isaiah rebuked ancient Israel for thinking they were being faithful with their fasting and prayers while ignoring the actual compassionate work the crisis required: sharing “food with the hungry,” providing “the poor wanderer with shelter,” and clothing “the naked” (v. 7).

God desires for the hungry to be fed—both physically and spiritually. And He works in and through us as He meets the need.

Making his preflight checks for a flight from Charlotte, North Carolina to New York City, a flight attendant noticed a passenger visibly anxious and concerned about flying. He sat in the aisle, held her hand, explained each step of the flight process, and reassured her that she was going to be fine. “When you get on an aircraft, it's not about us, it's about you,” he said. “And if you're not feeling good, I want to be there to say, ‘Hey, what's wrong? Is there something I can do?’ ” His caring presence can be a picture of what Jesus said the Holy Spirit would do for believers in Him.

Christ’s death and resurrection and ascension was necessary and beneficial to save people from their sins, but it would also create emotional turbulence and deep sorrow in the disciples’ hearts (John 14:1). So He reassured them that they wouldn’t be left alone to carry out His mission in the world. He would send the Holy Spirit to be with them—an “advocate to help [them] and be with [them] forever” (v. 16). The Spirit would bear witness about Jesus, remind them of all Christ did and said (v. 26). They would be “encouraged by” Him during difficult times (Acts 9:31).

In this life, everyone—including believers in Christ—will experience the turbulence of anxiety, fear, and grief. But He’s promised that, in His absence, the Holy Spirit is present to comfort us.

In the worst UK residential fire since World War II, fire engulfed the twenty-four story Grenfell Tower building in West London, claiming the lives of seventy people. Investigations revealed a primary reason the flames spread so quickly was the cladding that covered the building’s exterior. The material was aluminum on the outside but had an extremely flammable plastic core.

How was such a dangerous material allowed to be sold? The product’s sellers failed to disclose poor fire safety test results. And buyers, drawn by the material’s cheap price tag, failed to heed warning signs. The shiny cladding looked nice on the outside.

 Some of Jesus’ harshest words were directed at religious teachers He accused of covering corruption behind a nice-looking exterior. He said they were like “whitewashed tombs”—"beautiful on the outside” but inside full of dead bones (Matthew 23:27). Instead of pursuing “justice, mercy and faithfulness” (v. 23), they were focused on looking good—cleaning “the outside of the cup” but not the “greed and self-indulgence” inside (v. 25).

 It’s easier to focus on looking good than to bring our sin and brokenness honestly before God. But a nice-looking exterior doesn’t make a corrupt heart any less dangerous. God invites us to let Him transform all of us from the inside (1 John 1:9).

Rising among the red mountains of Sedona, Arizona, is the beautiful Chapel of the Holy Cross. Entering the small chapel, I was immediately drawn to an unusual sculpture of Jesus on the cross. Instead of a traditional cross, Jesus is shown crucified on the branches of a tree with two trunks. A severed, dead trunk represents the tribes of Israel in the Old Testament that rejected God. The other trunk grows and branches out to symbolize the flourishing tribe of Judah and the family line of King David.  

The symbolically significant art points to an important prophecy in the Old Testament about Jesus. Although the tribe of Judah was living in captivity, the prophet Jeremiah gave a hopeful message from God: “I will fulfill the good promise I made” (Jeremiah 33:14) to provide a rescuer who would “do what is just and right in the land” (v. 15). One way the people would know the identity of the rescuer was He would “sprout from David’s line” (v. 15), meaning the rescuer would be a physical descendant of King David.

The sculpture skillfully captured an important truth that in the details of Jesus’ family lineage, God was faithful to do all that He promised. Even more, it’s a reminder that His faithfulness in the past gives us reassurance that He’ll be faithful to fulfill His promises to us in the future.

In 1921, artist Sam Rodia began construction on his Watts Towers. Thirty-three years later seventeen sculptures rose as high as thirty meters over Los Angeles. Musician Jerry Garcia was dismissive of Rodia’s lifework. “That’s the payoff,” said Garcia. “That thing that exists after you’re dead.” Then he said, “Wow, that’s not it for me.”

So what was the payoff for him? His bandmate Bob Weir summed up their philosophy: “In eternity, nothing will be remembered of you. So why not just have fun?”

A wealthy, wise man once tried to find the “payoff” by doing everything he possibly could. He wrote, “I said to myself, ‘Come now, I will test you with pleasure to find out what is good’ ” (Ecclesiastes 2:1). But he noted, “The wise, like the fool, will not be long remembered” (v. 16). He concluded, “The work that is done under the sun was grievous to me” (v. 17).

The life and message of Jesus radically counter such shortsighted living. Jesus came to give us “life to the full” (John 10:10) and taught us to live this life with the next one in view. “Do not store up for yourselves treasures on earth,” He said. “But store up for yourselves treasures in heaven” (Matthew 6:19-20). Then He summed it up: “Seek first [God’s] kingdom and his righteousness, and all these things will be given to you as well” (v. 33).

That’s the payoff—both under the sun and beyond.

As the “voice of the Denver Nuggets,” team chaplain Kyle Speller is most known for his rip-roaring, public address announcing during the championship basketball club’s games. “Let’s go!” he thunders into the mic, and thousands of onsite NBA fans, as well as millions more watching or listening to the action, react to the voice that earned Speller nomination as the 2022 All-Star Game PA Announcer. “I know how to feel the crowd and kind of set that home court atmosphere,” he says. Still, every word of his voice artistry—featured also in TV and radio commercials—is to glorify God. His work, Speller adds, is “just doing everything for an audience of One.”

The apostle Paul stressed a similar ethic to the Colossian church, whose members let doubts about Christ’s divinity and sovereignty seep into even their practical lives. Instead, wrote Paul, in “whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him” (Colossians 3:17).

Paul added, “Whatever you do, work at it with all your heart, as working for the Lord, not for human masters” (v. 23). For Kyle Speller, that includes his role as a chaplain, of which he says, “That’s kind of my purpose here . . . and the announcing is the icing on the cake.” Our own work for God can be just as sweet for our audience of One.

In J. R. R. Tolkien’s book The Fellowship of the Rings, Bilbo Baggins starts showing the effects of carrying, for six decades, a magical ring with dark powers. Weighed down by its slowly corrosive nature, he says to the wizard Gandalf, “Why, I feel all thin, sort of stretched, if you know what I mean: like butter that has been scraped over too much bread.” He decides to leave his home in search of rest, somewhere “in peace and quiet, without a lot of relatives prying around.”

This aspect of Tolkien’s story reminds me of an Old Testament prophet’s experience. On the run from Jezebel and wrung out after his battle with false prophets, Elijah badly needed some rest. Feeling depleted, he asked God to let him die, saying, “I have had enough, Lord” (1 Kings 19:4). After he fell asleep, God’s angel woke him so he could eat and drink. He slept again, and then ate more of the food provided by the angel. Revitalized, he had enough energy for the forty-day walk to the mountain of God.

When we feel scraped thin, we too can look to God for true refreshment. We might need to care for our bodies while we also ask Him to fill us with His hope, peace, and rest. Even as the angel tended to Elijah, we can trust that God will impart His refreshing presence on us (see Matthew 11:28).