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Dear friends,
Just me this week, with Phillip away on holidays. And I’ve found myself thinking quite a lot in the past few days about … thinking.
In reading Romans 7 and 8 in recent weeks, I’ve been struck by how much Paul talks about the ‘mind’. The contrast in Romans 7 is between what we know with our mind to be good and true, and what the ‘fleshly’ part of us just goes ahead and does anyway. And in Romans 8, there’s a very clear dichotomy—between the new mind that is set on the Spirit (bringing life and peace) and the old mind which was set on the flesh (bringing death).
But all this talk of ‘mind’ is a bit counter-cultural for us. We tend to favour the importance of ‘hearts’ over minds. In fact, I think if I was paraphrasing Romans 8 for a modern person, I’d instinctively say that the ‘heart’ set on the Spirit is life and peace, not the mind.
So how should we think about the mind? Or feel about the mind for that matter?
That’s our topic for this week.
Your brother
Tony
5
55 ratings
Dear friends,
Just me this week, with Phillip away on holidays. And I’ve found myself thinking quite a lot in the past few days about … thinking.
In reading Romans 7 and 8 in recent weeks, I’ve been struck by how much Paul talks about the ‘mind’. The contrast in Romans 7 is between what we know with our mind to be good and true, and what the ‘fleshly’ part of us just goes ahead and does anyway. And in Romans 8, there’s a very clear dichotomy—between the new mind that is set on the Spirit (bringing life and peace) and the old mind which was set on the flesh (bringing death).
But all this talk of ‘mind’ is a bit counter-cultural for us. We tend to favour the importance of ‘hearts’ over minds. In fact, I think if I was paraphrasing Romans 8 for a modern person, I’d instinctively say that the ‘heart’ set on the Spirit is life and peace, not the mind.
So how should we think about the mind? Or feel about the mind for that matter?
That’s our topic for this week.
Your brother
Tony
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