In Parashat Tazria , the Midrash relates a poignant story about a Kohen who served his community by diagnosing tzara'at . After losing all his wealth, he faced the painful dilemma of how to support his wife and children. With no viable options in his hometown, he resolved to leave Israel in search of livelihood. As he prepared to depart, he trained his wife—his only possible successor—in the laws of tzara'at . He taught her: "Every hair has its root, and the condition of the hair reveals the state of that root. If a hair becomes dry and colorless, it indicates that the affliction at its root is severe. But if the hair remains healthy, then the affliction is healing." His wife asked, "What if there are two hairs growing from one root?" He replied, "Each hair has its own root and is sustained individually." With profound insight, his wife responded, "If Hashem created a source of sustenance for every single hair, then surely He created sustenance for each one of your hairs—and for each of our children's hairs. And if Hashem is so meticulous in sustaining even a single hair, how much more so will He provide for you and our family." Her words, full of Emunah and clarity, convinced him to remain in Israel. Struggling with Parnassah is an intense and painful challenge. Chazal teach that if all other forms of suffering were placed on one side of a scale and poverty on the other, poverty would outweigh them all. Yet because the test is so great, the spiritual opportunity it offers is equally immense. The Chovot HaLevavot writes in the Shad HaBitachon that if a person's Parnassah is delayed in coming, he should think in his heart of how Hashem brought his Nishama down from the Kisei HaKavod into this world to do a job specifically at this time in history. The world has a 6,000 year plan and for reasons that only Hashem knows, He placed this person's Nishama specifically at this time. The same Hashem is the One in charge of giving him his Parnassah and he is the One who is holding it back now. And He knows that this is what is going to enable him to succeed in his mission. There is nothing better for a person than to go through the current period with his Parnassah delayed in coming. If he can internalize this and trust that Hashem is doing what's best for him, it would make him so great. It is very possible that the whole test is just to see how the person will respond and perhaps in the Zichut of the proper response, his future Parnassah will come in abundance. A man shared his experience: he had launched a promising business venture with two investors ready to commit both capital and valuable ideas. At the final moment, both investors inexplicably withdrew. Undeterred, he pivoted to another opportunity, this time drawing serious interest from a large institutional investor. The deal appeared certain—so much so that plans were being made for post-investment operations. He prayed fervently. But again, without clear explanation, the investor backed out. One by one, other prospective clients also disappeared.He was left bewildered, caught in a whirlwind of hope and disappointment. He has been praying and improving in Torah and mitzvot but is seeing no success in Parnassah. Of course, he should continue praying and improving but the greatest thing he could do is to accept with love that Hashem was behind everything that happened and it was all for his best, for him to fulfill his purpose in this world. We hope Hashem will shower him with Parnassah but in the meantime, he can rise to great levels by trusting Hashem and understanding that he was acting in his best interests. He can feel calm and composed knowing that he is in Hashem's hands and he could radiate that emunah to his family. The spiritual elevation he will get from that avodah will be worth more than any Parnassah that anyone could ever have. The tests in Parnassah are very difficult but that just means that the rewards for overcoming them are that much greater. Shabbat Shalom.