Alex and Benjamin delve into Habermas' notions of the public sphere, legitimacy, and communication. They also discuss postmetaphysical thinking.

Alex and Benjamin talk about 18th century German philosopher Christian Wolff. Wolff suggested that there are reasons behind our motivations. Even a soldier who deserts his post is motivated to desert for a reason. Does that mean that rebels are motivated to rebel for reasons? And when two states are motivated to war with one another, does that mean that they both have reasons to go to war?

Alex and Benjamin talk about the explosion of monasteries in late antiquity. As it turns out, withdrawing from politics can be yet another way of trying to do politics.

Alex and Benjamin explore a debate G.K. Chesterton and George Bernard Shaw had a century ago concerning political economy, then we dive into their political writings.

Alex and Benjamin discuss Laclau's socialist strategy, populism, empty signifiers, and the relationship between Laclau's socialism and Marxism.

Alex and Benjamin discuss Jean-François Lyotard's critique of Marxism, his "evil book," intersections between politics, art, and science, and how Lyotard answered the charge of relativism.

Alex and Benjamin explore the agonistic political thought of Deleuze and Guattari, focusing especially on their ideas about territory, change, and flow.

Alex and Benjamin kick off a series on French political thought in the second half of the 20th century with an episode on ideology and power.

Alex and Benjamin bring on Doug Lain to talk about free speech in the 21st century. Doug offers his take on why free speech matters, and we discuss the political economy of speech and the role the state and civil society play in shaping public discussion. They also discuss his critique of Noam Chomsky and his interest in the work of Guy Debord.

Alex and Benjamin discuss Nicole Oresme, a 14th century French bishop who took an interest in political economy. An advocate for limited monarchy, Oresme argued against the right of king to debase the currency and even to raise taxes. Yet, at the same time, he argued for major redistribution of wealth within the church. These seemingly conflicting positions were, for Oresme, reconciled by appeal to Aristotle.