This episode explores the role of protection magic as a historically grounded response to war, oppression, and systemic violence across diverse cultural and temporal contexts.

Drawing on peer-reviewed academic sources, it examines how magical practices—rituals, talismans, verbal formulae, and spirit invocations—have been used as forms of spiritual defence and political resistance. From Mesopotamian anti-witchcraft rites and Greco-Roman defensive curses to medieval Christian amulets, Renaissance grimoires, and the Magical Battle of Britain, the lecture situates protection magic within broader religious, social, and cosmological frameworks.

Special attention is given to non-Western and postcolonial contexts, including the ritual technologies of Haitian Vodou during the revolution, Obeah in the British Caribbean, Yoruba warrior rites, and Andean protective ceremonies. The discussion also considers contemporary expressions of magical protection, including digital activist magic, Chaos Magic, and the esoteric disciplines of Damien Echols under carceral conditions.

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RECOMMENDED READINGS 📖

REFERENCES 📚

Abusch, T., & Schwemer, D. (2011). Corpus of Mesopotamian Anti-Witchcraft Rituals

Betz, H. D. (Ed.). (1992). The Greek Magical Papyri in Translation, Including the Demotic Spells. University of Chicago Press.

Christian, W. A. (1981). Apparitions in Late Medieval and Renaissance Spain. Princeton University Press.

Davies, O. (2003). Cunning-Folk: Popular Magic in English History. Hambledon and London.

Davies, O. (2012). Magic: A Very Short Introduction. Oxford University Press.

Dayan, J. (1995). Haiti, History, and the Gods. University of California Press.

Desmangles, L. G. (1992). The Faces of the Gods: Vodou and Roman Catholicism in Haiti. University of North Carolina Press.

Fanger, C. (2012). Invoking Angels: Theurgic Ideas and Practices, Thirteenth to Sixteenth Centuries. Penn State University Press.

Faraone, C. A. (1991). Binding and burying the forces of evil: The defensive use of “voodoo dolls” in ancient Greece. Classical Antiquity, 10, 165–205.

Handler, J. S., & Bilby, K. M. (2012). Enacting Power: The Criminalization of Obeah in the Anglophone Caribbean, 1760–2011. University of the West Indies Press.

Hazzard-Donald, K. (2013). Mojo Workin’: The Old African American Hoodoo System. University of Illinois Press.

Kieckhefer, R. (2000). Magic in the Middle Ages. Cambridge University Press.

Klaassen, F. (2013). The Transformations of Magic: Illicit Learned Magic in the Later Middle Ages and Renaissance. Penn State University Press.

Olupona, J. K. (2014). African Religions: A Very Short Introduction. Oxford University Press.

Oppenheim, A. L. (1977). Ancient Mesopotamia: Portrait of a Dead Civilization. University of Chicago Press.

Pasi, M. (2014). Aleister Crowley and the Temptation of Politics. Acumen.

Paton, D. (2015). The Cultural Politics of Obeah: Religion, Colonialism and Modernity in the Caribbean World. Cambridge University Press.

Pócs, É. (1999). Between the Living and the Dead: A Perspective on Witches and Seers in the Early Modern Age. Central European University Press. [...]

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