Reformed Forum

We continue our #VosGroup series in pages 174–175 of Vos’ book Biblical Theology: Old and New Testaments to consider totemism and Vos’s deep critique of biblicistic modernism. Totemism seeks to explain the distinction between the clean and the unclean by way of “a form of superstition” rooted in “savage tribes and families” who offered worship to certain animals and plants. Biblicism is any approach to reading Scripture that does not take the creeds and confessions of the church as normed norms that faithfully and accurately reflect the teaching of Scripture, over against heresy and heterodoxy as it has arisen in various forms. You can be either a liberal or conservative, and you can still be a biblicist—it is no respecter of persons in that regard. Modernism is that movement associated with the Enlightenment, rooted in Kantian philosophy, that seeks a de-supernaturalized history understood as a neutral realm of facts that leads toward an ethical ideal of true humanity (Schleiermacher is central in this regard). Modernists also take the Bible to be like any other historically conditioned book and thus an expression of community biography, rather than a history of progressive, organic, supernatural, covenantal revelation. In other words, modernism represents a neutral, anti-supernaturalistic, religion of ethics. It is Pelagianism come to historical self-consciousness—or come to consciousness of a purely immanent, natural, philosophy of history (Albrect Ritschl is a key figure here).

Participants: Camden Bucey, Lane G. Tipton

Mentioned in this episode:

Christ the Center 1000 Live in Austin, TX

Christ the Center 1000 Summit

Christ the Center 1000

Christ the Center 1000 Summit

The Proclaiming Christ podcast is back with a new format, new panelist, and new biblical texts to explore. Look for a new episode each week.

We continue our #VosGroup series in pages 174–175 of Vos' book Biblical Theology: Old and New Testaments to consider totemism and Vos's deep critique of biblicistic modernism.

On this week’s episode of Theology Simply Profound, Rob and Bob discuss Acts 21:17-26 and the seemingly strange things Paul does while at Jerusalem. Why does he offer sacrifices? What’s going on? And somehow we end up talking about whether Paul’s actions here shows the church that we have the freedom to follow things like the liturgical calendar and practice such things like Lent in order to be enhance our spiritual walk.

Participants: Rob McKenzie, Robert Tarullo

Mentioned in this episode:

Christ the Center 1000

Christ the Center 1000

On this week's episode of Theology Simply Profound, Rob and Bob discuss Acts 21:17-26 and the seemingly strange things Paul does while at Jerusalem. Why does he offer sacrifices? What's going on? And somehow we end up talking about whether Paul's actions here shows the church that we have the freedom to follow things like the liturgical calendar and practice such things like Lent in order to be enhance our spiritual walk.

Dr. Eric Watkins, Pastor of Covenant OPC in St. Augustine, Florida, joins Jim Cassidy, Chris Hartshorn, and Dale Van Dyke for a discussion on his book, The Drama of Preaching: Participating with God in the History of Redemption. Dr. Watkins explains how the idea of drama informs our understanding of peaching. Preaching is the telling of God’s drama of redemption in which believers find themselves as active participants. He further explains how the drama motif gives the church a ready entry point with a postmodern world in which story is so highly valued.

Participants: Camden Bucey, Chris Hartshorn, Dale Van Dyke, Eric Watkins, Jim Cassidy

Mentioned in this episode:

Christ the Center 1000

Christ the Center 1000 Summit

Christ the Center 1000 Live in Austin, TX

Christ the Center 1000 Summit

Dr. Eric Watkins, Pastor of Covenant OPC in St. Augustine, Florida, joins Jim Cassidy, Chris Hartshorn, and Dale Van Dyke for a discussion on his book, The Drama of Preaching: Participating with God in the History of Redemption. Dr. Watkins explains how the idea of drama informs our understanding of peaching. Preaching is the telling of God's drama of redemption in which believers find themselves as active participants. He further explains how the drama motif gives the church a ready entry point with a postmodern world in which story is so highly valued.

Dr. Marcus Mininger, Associate Professor of New Testament Studies at Mid-America Reformed Seminary, speaks about the theme of revelation in the book of Romans. In his book, Uncovering the Theme of Revelation in Romans 1:16–3:26: Discovering a New Approach to Paul’s Argument (Mohr Siebeck), Dr. Mininger argues for approaching Romans 1–3 through a new interpretive paradigm that features revelation over reading Paul’s words primarily through a soteriological or sociological framework. In this fourth episode of a brief series with Dr. Mininger, we look into a revelation-historical interpretation of Romans 3:21–26 and draw several conclusions in summary to our entire discussion.

Participants: Camden Bucey, Glen Clary, Marcus Mininger

Mentioned in this episode:

Christ the Center 1000

Christ the Center 1000 Summit

Christ the Center 1000 Live in Austin, TX

Christ the Center 1000 Summit

Dr. Marcus Mininger, Associate Professor of New Testament Studies at Mid-America Reformed Seminary, speaks about the theme of revelation in the book of Romans. In his book, Uncovering the Theme of Revelation in Romans 1:16–3:26: Discovering a New Approach to Paul's Argument (Mohr Siebeck), Dr. Mininger argues for approaching Romans 1–3 through a new interpretive paradigm that features revelation over reading Paul's words primarily through a soteriological or sociological framework. In this fourth episode of a brief series with Dr. Mininger, we look into a revelation-historical interpretation of Romans 3:21–26 and draw several conclusions in summary to our entire discussion.

• Uncovering the Theme of Revelation in Romans 1:16–3:26
• A Revelation-Historical Interpretation of Romans 2:1–29
• A Revelation-Historical Interpretation of Romans 3:1–20
• A Revelation-Historical Interpretation of Romans 3:21–26