Reformed Forum

Darryl G. Hart speaks about J. Gresham Machen and his use of media throughout the modernist-fundamentalist controversy.

Acts 4:13-20 “Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. But seeing the man who was healed standing beside them, they had nothing to say in opposition. But when they had commanded them to leave the council, they conferred with one another, saying, “What shall we do with these men? For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it. But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name.” So they called them and charged them not to speak or teach at all in the name of Jesus. But Peter and John answered them “Whether it is right in the sight of God to listen to you rather than to God, you must judge, for we cannot but speak of what we have seen and heard.”

The Apostles were teaching contrary to the law, at least the law as having been interpreted by the Sanhedrin. The religious leaders of the time of the Apostles saw most of them as uneducated fishermen who were starting to teach that Jesus who had been killed not only had been raised from the dead but was also the Messiah and therefore outranked the religious leaders. How should the apostles have treated the religious leaders? Should they have been obedient to their rule over them or should they have disobeyed their command in order to get their message out?

Theology Simply Profound is a podcast of Westminster Presbyterian Church, an Orthodox Presbyterian Church, serving the western suburbs of Chicago, where God powerfully speaks through his means of grace. Also, check out the work of the OPC in Chicagoland at Chicago Reformed.

Music credit: pamelayork.com. Thank you, Pamela York, for the use of your beautiful jazzy rendition of “A Mighty Fortress Is Our God.” We encourage our listeners to check out her website and consider purchasing some of her music.

Participants: Rob McKenzie, Robert Tarullo

Mentioned in this episode:

Christ the Center 1000

Christ the Center 1000

We continue our #VosGroup series by opening pages 155–157 of Vos’ book Biblical Theology: Old and New Testaments to consider the sacrificial system of the law. Vos describes two main ends of sacrifices—expiation and consecration—and how they relate to one another. God desires to establish a covenant communion bond with a holy people. This relationship is served fundamentally by consecration even before the fall into sin. Yet once sin enters the world, the Lord must deal with it. Christ does so by offering a perfect sacrifice in his own blood. This perfect sacrifice is typified in the Old Testament sacrificial system.

Participants: Camden Bucey, Lane G. Tipton

Mentioned in this episode:

Christ the Center 1000

Christ the Center 1000 Summit

Christ the Center 1000 Live in Austin, TX

Christ the Center 1000 Summit

In this episode of Vos Group, we turn to pages 155–157 of Geerhardus Vos's Biblical Theology to consider the sacrificial system of the law. Vos describes two main ends of sacrifices—expiation and consecration—and how they relate to one another.

On this episode, we open to the book of Judges with our guest, William Wood. Mr. Wood is a PhD student in Old Testament at Westminster Theological Seminary in Philadelphia, PA. He challenges the conventional wisdom that the author of Judges exhibits an anti-Ephraimite stance exclusively. Will joined us previously to speak about Ephesians 6:10–17 and a Biblical Theology of Clothing.

Download the Judges and Ephraim chart mentioned in the episode.

Participants: Camden Bucey, Jim Cassidy, Will Wood

Mentioned in this episode:

Christ the Center 1000

Christ the Center 1000 Summit

Christ the Center 1000 Live in Austin, TX

Christ the Center 1000 Summit

William Wood challenges the conventional wisdom that the author of Judges exhibits an anti-Ephraimite stance exclusively.

This is a continuation of our discussion on Possessions, reflecting on Acts 2, 4, and 5.

Acts 2:42-47 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

This is the beginning of the New Covenant Church. The people of God, the true Israel, were made up mostly of travelers who had come for a feast as Old Covenant Israelites and had found the Messiah and the Kingdom of God. Are the examples we are given of church life? are these examples that we should be emulating today? Should the church be structured to resemble a commune? Should Christians today be pushing for socialism?

Theology Simply Profound is a podcast of Westminster Presbyterian Church, an Orthodox Presbyterian Church, serving the western suburbs of Chicago, where God powerfully speaks through his means of grace. Also, check out the work of the OPC in Chicagoland at Chicago Reformed.

Music credit: pamelayork.com. Thank you, Pamela York, for the use of your beautiful jazzy rendition of “A Mighty Fortress Is Our God.” We encourage our listeners to check out her website and consider purchasing some of her music.

Participants: Rob McKenzie, Robert Tarullo

Mentioned in this episode:

Christ the Center 1000

Christ the Center 1000

Brett Mahlen speaks about his ministry to inmates at the Stateville Correctional Center in Crest Hill, Illinois.

Participants: A. Craig Troxel, Brett Mahlen, Camden Bucey, Charles Williams, Robert Tarullo

Brett Mahlen speaks about his ministry to inmates at the Stateville Correctional Center in Crest Hill, Illinois.

Acts 2:42-47 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

This is the beginning of the New Covenant Church. The people of God, the true Israel, were made up mostly of travelers who had come for a feast as Old Covenant Israelites and had found the Messiah and the Kingdom of God. Are the examples we are given of church life? are these examples that we should be emulating today? Should the church be structured to resemble a commune? Should Christians today be pushing for socialism?

Theology Simply Profound is a podcast of Westminster Presbyterian Church, an Orthodox Presbyterian Church, serving the western suburbs of Chicago, where God powerfully speaks through his means of grace. Also, check out the work of the OPC in Chicagoland at Chicago Reformed.

Music credit: pamelayork.com. Thank you, Pamela York, for the use of your beautiful jazzy rendition of “A Mighty Fortress Is Our God.” We encourage our listeners to check out her website and consider purchasing some of her music.

Participants: Rob McKenzie, Robert Tarullo

Mentioned in this episode:

Christ the Center 1000

Christ the Center 1000