This week on Theology Simply Profound, Rob and Bob grab some books from their nightstands and desks for a conversation about the books they're reading.

On pages 29–34 of The Defense of the Faith, Cornelius Van Til continues to describe the basic Reformed doctrines that lay the foundation for his apologetic. It is evident even in this introductory material how he considers his project. He is neither seeking to be idiosyncratic nor original (in the sense of developing something foreign or external to confessional Reformed theology). Rather, he is developing a method of apologetics that is thoroughly consistent with the Reformed creeds and confessions.

Having addressed the doctrine of God, and particularly the doctrine of the Trinity, Van Til continues to the doctrine of man before moving to Christology and the rest of the traditional theological loci. In his introductory treatment of anthropology, Van Til focuses on the God-man relation, man's creatureliness, the aspects of the image of God, the doctrine of sin, and how each of these relate to Roman Catholic, Arminian, and Lutheran theology, and the discipline of apologetics.

Esau has been disqualified to receive the covenant blessing, but Isaac intends to give it to him anyway. In fact, none of the four characters in this chapter is painted in a good light. As Jacob and Rebecca plot to steal the blessing, it becomes clear that the blessing may only come through the work of God himself—and we are pointed to the promised covenant Son.

Rev. Dr. David Noe joins us to speak about John Calvin, God or Baal: Two Letters on the Reformation of Worship and Pastoral Service (Reformation Heritage Books), which includes translations of two letters.

Dr. Noe is Professor of Classics at Calvin University in Grand Rapids, Michigan. He has also published a translation of Franciscus Junius' (1545–1602) De Theologia Vera (Reformation Heritage Books) and a translation of Theodore Beza's (1519–1605) Plana et Perspicua Tractatio De Coena Domini (Reformation Heritage Books).

Paul once again admonishes the church in Corinth over its division into rival parties with some following Paul, and other Apollos. Paul rebukes them because this behavior is of the flesh and they have elevated the minister of the gospel to an unwarranted and unbiblical position. Ministers are but servants used as instruments in the hands of God and they are fellow workers under God.

Matthew Vogan speaks about David Dickson's Sermons on Jeremiah's Lamentations (Naphtali Press Special Editions & Reformation Heritage Books). Mr. Vogan is General Manager of Reformation Scotland, a charitable trust whose aim is to promote the restoration of the Christian Church in Scotland by informing, educating and promoting understanding of our reformed heritage through film, print and other media.

In this passage, the Apostle Paul highlights the role of the Holy Spirit as the revealer and illuminator of the wisdom of God, which is the gospel of Jesus Christ. That divine wisdom was eternally decreed by God before the foundation of the world and is now revealed by the Spirit through the preaching of the gospel.

This week on Theology Simply Profound, Rob and Bob discuss what it means for Christians to have Jesus as our king, especially in the midst of the difficult and dark days of our lives. We all have those days when we forget that God is good.

We turn to pages 245–250 of Geerhardus Vos's book Biblical Theology: Old and New Testaments to discuss the prophet's view of God's holiness. Vos contrasts the concept of holiness found in pagan religions with that of the biblical prophets. The concept of holiness is Scripture is God-centered. It begins with the Lord, his transcendence, and then radiates outward to creation as he is revealed. This is how we must consider holiness when it is applied to creation—whether to man made in his image, to places, or to consecrated objects used in worship.

The liberal theologians Vos often addresses have no issue acknowledging the "holiness" of man understood as moral goodness. But for Vos, ethical goodness requires the comparison and relation to a holy God. In this sense, it is not possible to de-spiritualize Scripture and retain the Bible's concept of holiness.

C. N. Willborn speaks about the spirituality of the church, the doctrine which affirms that the Church is a spiritual institution with spiritual aims that is not administered according to the kingdom of this world.

Rev. Dr. Willborn is pastor of Covenant Presbyterian Church in Oak Ridge, Tennessee and adjunct professor of Historical Theology at Greenville Presbyterian Theological Seminary. He is the author of many works on history and theology, including the focus of this conversation, "The Soul of the Church: The Church's Spiritual Mission" in The Confessional Presbyterian, volume 16 (2020): 201–209.