For 13 May 2022, Friday of the fourth week of Easter, based on John 14: 1-6

In his best-selling book The God Delusion, Richard Dawkins heckles the Catholic Church for what he sees as its ‘recurrent flirtation with polytheism’, manifest in its variety of saints, angels and titles of Our Lady. Dawkins jeers at Pope Saint John Paul II for his ‘special affinity with the Virgin Mary’ and especially towards Our Lady of Fatima, whose feast it is today.

Dawkins interprets the different epithets, apparitions and images of Our Lady as a case of spiritualised multiple personality disorder, amnesia or religious polytheism – if you don’t like Our Lady of Lourdes, try Our Lady of Walsingham instead, and if she’s busy, I’m sure Our Lady of the Rosary will help you. This jibe misses the heart of the matter, which is the genius and love of a parent attuning themselves to their child. As the Child Development Institute in California, explains it:

Attunement is our ability to be aware of and respond to our child’s needs. It is deeply connected to emotional attachment. Some children may have a very different temperament than that of a parent, or may not communicate affection in the same way, which can interfere with the quality of their emotional relationship. Parents can use a variety of techniques to increase their level of attunement.

The different epithets, apparitions and images of Our Lady take us right to the heart of Mary our mother, whose different guises allow each of her children – so beautifully varied in temperament and culture – to experience emotional attachment to her maternal heart. Through Mary, we can come to understand Jesus’ words in today’s Gospel. Jesus tells us in verse two that ‘In my Father’s house there are many mansions’. The Greek root given for the word ‘mansions’ is perhaps better translated as ‘dwellings’ or ‘abiding place’. There is a twofold meaning of this dwelling place – God’s place for us in Heaven and His place in us and amongst us here on earth.

Mary is the person who most fully realises the fulfilment of each of these two realities Christ promises us. Our Lady was the first dwelling place, the first tabernacle for Christ. Through her, the image of the invisible God was made visible through the incarnation of Christ. Through her, we are reminded that God is present, available and attuned to the diversity of all of His children throughout the world. For example, we can have images of Christ and Our Lady which look Northern European, or East African or Indian; God’s word can be translated into any human language, and the Church can celebrate the liturgy in the form of different rites, including local customs and feasts as appropriate to the place. God’s love is universal and magnanimous; it is not confined by our human limitations. God has many mansions, He dwells wherever faith and love are made manifest. This is a wonderful expression of how God’s universality is attuned to our particularity.

God always honours our unique particularity and as we know through Christ, He also makes His universal love incarnate. Christ commands us to agape – universal love. This is not abstract, theoretical assent or wishy-washy wishful thinking. All love, including agape love requires embodiment in particular relationships to express itself. This is why God dwells in specific places amongst us here on earth. For example, the Real Presence of Christ in the Blessed Sacrament makes holy a particular church or locality, or Marian apparitions such as Fatima, Lourdes or Knock have led to the establishment of shrines which bestow many graces to pilgrims. The incarnational and enculturated presence of Christ and Our Lady helps us to attach, which is the foundation of our ability to trust and ultimately, to have faith. This is important because Jesus’s words in this Gospel passage were meant as words of reassurance that although Christ would not walk the earth in the same way again,